• Yesterday

    When I came to St Mary’s (yes, nearly 7 years ago) I was installed at a splendid service at which my former bishop, the Rt Rev David Chillingworth (now our Primus) preached. In his sermon, he referred to my time at Bridge of Allan and how the people there described my ministry when he went to meet them after I had left.

    The thing that he commented on in that sermon was that people had said, “Oh, the thing about Kelvin is that he knows how to throw a good party”. One or two people got the wrong end of the stick at that comment (yes, choir members, that’s you I’m talking about) and thought that my life in Glasgow was going to be all about parties in Praepostorial Towers.

    What they didn’t realise at the time was that Bishop David, and indeed my former congregation, were referring to the liturgy. For various reasons, St Mary’s wasn’t a terribly celebratory church when I came here and I’m guessing that folk just couldn’t imagine that Bishop David was talking about What Goes On In Church. My installation service was a burst of great joy that people still sometimes talk to me about and I hope it was a great sign of things to come. That was the intention anyway. The truth is, I think that we’ve got something worth celebrating in church and I get no greater delight than being around when the people of God are enjoying what they’ve got to celebrate.

    Thus, though I love the greater feasts of the church and try to wind everyone as far up the candlestick of joy as I dare, it is often the lesser feasts that give me the greatest kick. Generally speaking, I think that if all is well in a congregation, it is the duty and the joy of the clergy simply to let the joy out of the box and not keep it stuffed inside. Sometimes you don’t need to do much either – just let it happen. We’ve a God who says “yes”, after all.

    It was only really on Thursday evening that I realised that this weekend was going to be as special as it was. Saying yes to people gets you a long way.

    We had a visiting choir, from Groton School in Massachusetts. It wasn’t just that though as it is a choir run by someone who was on the musical staff here at St Mary’s when I came here – Chris Hampson. So there were friendships to be renewed and new friendships to be made. Frikki Walker, our musical maestro put them all through their paces in his own bubbly style and we were all set for a great Sunday.

    But then somehow, Sunday – Refreshment Sunday, took wings. Our choir sang with the American choir and so the congregation was treated to a procession of 70 odd singers, most of whom were under twenty. I don’t know whether it was because word had got out, but we soon started to have to ask people to share service sheets and by the time we got to communion we realised we hadn’t allowed for enough communion hosts. The God of surprises had turned Refreshment Sunday into a foretaste of the Great Feast that will come to us. Well, will come to us, if He rises.

    We had the Return of the Prodigal as the gospel reading and a cracking sermon from Cedric Blakey the Vice Provost. (You can watch it again online here: http://thecathedral.org.uk/2013/03/10/sermon-preached-by-the-rev-cedric-blakey/) Then we had visitors from Malawi to welcome who were here to talk about subsistence farming. (They are the people directly connected with the rice we sell on the Fair Trade stall every week). And there was the God Factor going great guns with a session on the Bible and the news of people being confirmed and baptised at Easter.

    It was a Sunday which was more than the sum of its parts though. The snow was blowing around outside the church yesterday. Inside, I think it was angels.

    Dear Lord.
    When I get cynical about the church,
    help me to remember Sundays like this one.
    Amen

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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