What is in Kelvin's Head?

Sabbatical: Back to Glasgow

02/12/2012
I’ve arrived back in Glasgow. For those who haven’t realised what I’ve been up to, I’ve been on a big sabbatical trip that has kept me out of the country for 12 weeks.

I was a little cautious about indicating online that my flat was empty for an extended period of time. Facebook friends will know something about where I’ve been but twitter and blog friends won’t know as much.

It is very strange being back. I’m pleased to be home but have a bit of a dose of jet lag which is making me feel decidedly under par. I conquered it on the way out by going swimming in the Pacific soon after I arrived in Vancouver. I suspect that I’d better not try that down at Pacific Quay.

I’ve been living with my watch jumping around all over the place for weeks. Since I set off in September, I’ve shifted time zones forward and backwards by 22 hours altogether. I know some people do this in their work all the time, but it has been a new experience for me and one that has been, at times, rather disconcerting.

Anyway, for those interested, here is the list of places visited. I was trying to visit cathedrals and other interesting churches, looking for those which were growing and trying to search out those with a progressive/inclusive agenda. I find I learn from people who are different from me. You learn most I suspect from people who are different from you but like you in some ways. Some of these were substantial visits of a couple of weeks, other were side trips where I met with people for conversations along the way or simply experienced what was going on around me.
- Christ Church Cathedral, Vancouver – good preaching, music and a very familiar inclusive ethos and a diocese rebuilding in places where there has been strife and secession
- St Paul’s, Seattle – beautiful liturgy with string quartet and jazz pianist and a brilliant formation programme for adults
- Compline at St Mark’s Cathedral, Seattle – 500 people at Compline, mostly young people, many lying on the floor
- St David of Wales, Portland – amazing congregational development
- Trinity Cathedral, Portland – iconography institute and huge programme to feed the hungry
- Grace Cathedral, San Francisco – beauty, labyrinths a huge programme of everything and a great team
- St Gregory of Nyssa, San Francisco – where we dance as well as sing the liturgy in another fabulous building
- University of the South: Sewanee – great school of theology
- St Paul’s, Chattanooga – y’all’s welcome at this busy urban parish
- Washington National Cathedral – still suffering earthquake damage, still a spiritual home for the American nation
- All Saints’, Chicago – thriving urban parish, feeding the hungry and worshipping with joy
- St James’s Cathedral, Chicago – very Victorian looking Cathedral, very forward looking Dean
- The Advent, Boston – the heating was broken but the fire had not gone out
- St Michael and All Angels, Sanibel, Florida – a few days retreat in the sun over Thanksgiving
- Cathedral of St John the Divine, New York – A vast, incredible building, where they focus more on people than the vast, incredible building
- St Mark’s in the Bowery, New York – fabulous preaching and creative music with a gospel/blues undercurrent
- St Lydia’s Dinner Church, Brooklyn – a church which emerges out of a meal and singing
Fairly obviously, it has been a busy trip. An incredible one too. It is a period of time that I’ll never forget. Of course, whilst I’ve been exploring these places, I’ve been meeting the most amazing people – “12 weeks hanging out with cool people” was how one of them described it. I’ve also been enjoying learning so much not only about matters ecclesiastical as about Canada and the USA themselves.

Inevitably, coming back to the UK is a bit of a shock to the system. As I try to get my mind around what time it is, I am also starting to put it all together and pick out the themes and moods that I’ve been travelling around. On the plane on the way back home I looked through, sequentially, all the photographs I’ve taken. There are two and a half thousand of them.

I’ve done the most interesting and refreshing project I could think to accomplish with my sabbatical time away and am immensely grateful to all those who made it possible.

Just a few days more and I will be back at work in St Mary’s. Then the outworking of it all as I bring what I’ve learned into my daily life.
Canada, sabbatical, USA

11 responses to “We should be wary of declaring martyrs”

Eamonn

08/04/2015

Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

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Michael Russell

08/04/2015

Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

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1. Kelvin
  
  08/04/2015
  
  Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?
  
  It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.
  
  Reply
  1. Bro David
    
    08/04/2015
    
    Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.
    
    The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.
    
    I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.
    
    Reply
Jo

08/04/2015

The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

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1. Kelvin
  
  09/04/2015
  
  Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”
  
  There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.
  
  It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.
  
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  1. Jo
    
    09/04/2015
    
    Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.
    
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Father David

10/04/2015

Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

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1. Kelvin
  
  10/04/2015
  
  The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”
  
  I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.
  
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Father David

10/04/2015

It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

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Harry Campbell

19/04/2015

“We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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