• Sermon for Oliver Brewer-Lennon – 27 October 2019

    In the name of Father, Son and Holy Spirit. Amen.

    Oliver! The time has come!

    The removal van has departed. You told me this week that you can see the floor in every room in the flat. And you spoke as though that was your greatest ever achievement.

    After what seemed to take forever: advertising and interviewing and appointing, you’re here. After what seemed like an age finding you somewhere to live. You’re here. After all that has made you and shaped you and prepared you and formed you. You are here.

    Right here and right now you are going to be installed as the new Vice Provost for this place. A new beginning for us and a new beginning for you.

    Let us just pause for a moment though and let the words of the scriptures that we have heard sink in as we think about what is happening to you today.

    Let us just think about those words from Ezra which we heard read and which we heard the choir sing just now.

    When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets and they all sang responsively, praising and giving thanks to the Lord,

    “For God is good, for God’s steadfast love endures forever”

    But what’s going on and how does it relate to you as you take up this new ministry?

    Those who built that temple came from some distance. They had arrived some little time before having been living in exile from the promised land, their people having been forced to live in Persia, in the East, rather than at home in and around Jerusalem.

    I hope that it is not too difficult for you to see yourself as one of them, invited to fulfil a Godly task – to build and ever rebuild the temple.

    And if by saying that, we are identifying Glasgow with Jerusalem, there will be many Glaswegians who will agree for we know that this is a holy city.

    (And if by saying that we identify the city in the East from whence you come, as Babylon, they will perhaps agree even more vigorously).

    We know from the first records we have, that it is intrinsic to very nature of human beings to recognise particular places as special and to keep particular feasts and commemorations that matter to us as holy. People on great journeys has stopped at important places, and at decisive moments, to build cairns at the roadside to which they and others can always return.

    Some of those cairns by the roadside are simple piles of stones. Others are positively gothic. And it is to a decidedly gothic cairn of stones that we call you Oliver Brewer-Lennon this very night as we celebrate our own dedication festival, giving thanks for those who have built and tended and built again, the church in this particular place.

    We bring with us a particular history stretching back to those Episcopalians who experienced their own exile by being cast out of St Mungo’s in the High Street in 1689. We remember at this time those who gathered the congregation through lean and difficult years facing real persecution and violence and who built and rebuilt the church again and again before ending up here. And we remember those who have built the building and those who built up the people into this congregation that meets here proclaiming the open, inclusive and welcoming love of God that we ourselves have experienced.

    We bring with us the tenacity of people who have lived through hard times, the determination of those who were making a pretty big statement when they built this place and we carry the infectious joy of those who know how to celebrate in a city that knows how to laugh.

    And you Oliver. You bring stuff too: your own stones to add to the cairn…your own gifts to help us to build God’s church.

    You bring with you all the charm of Kentucky, all the professionalism and creativity of the Eastman School of Music and the considerable and expansive friendship and love of so many people who have shared your journey up until now.

    For you have found many friends, in… Babylon,  and elsewhere. And lots of them are here tonight. And lots more will be thinking of you and praying for you from afar.

    The truth is, the children of Israel learned an enormous amount in exile. They learned things that they could never have learned if they had never gone to Persia – things which shaped them and formed them and made them.

    Oliver, you have gained a lot on your travels – you’ve been formed as a priest by the church, and yes, by the world around you. And you are being formed as a human being by your beloved husband Joe.

    You’ve had good times and bad times on your journey. And so does everyone.

    But all that has happened to you has made you the person that we are calling tonight to this new role.

    A new role for you. But an ancient role all the same.

    The role of Builder.

    Come and join a great work – the work of building up this place and this people.

    “For God is good, and God’s steadfast love endures forever”

    Oliver – stand up!

    Oliver Brewer-Lennon, this is the work to which we call you tonight – to be the Vice Provost in this place and amongst these people. And to help build this temple of God and share that steadfast love of God using your own particular gifts and skills.

    Do you accept this call?

    By the help of God, I do.

    Then may the Lord preserve your going out and your coming in. From this time forth forever more.

    Amen!

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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