• Christmas Day 2014 – Sermon

    Come with me to Bethlehem. Come and see the babe in the manger. Come and worship and adore the Lord of Heaven and Earth with the shepherds at the manger.

    But don’t come with me to Bethlehem of Judea. Not yet anyway.

    Come with me instead in your mind to the city of Venice where I had part of my main holiday this year.

    I stepped off the train and walked out of the station and gasped at the scene in front of me. The grand canale, the vaporetto water busses. The astonishing modern Canalettoesque scene. A city completely without roads and cars.

    And I quickly got used to it and started to enjoy finding my way about down the little alleys and along the byways along the canals.

    Now, some of you will have been to Venice yourself. You’ll know that walking about can be a bit of a struggle.

    It is crowded and busy. The pathways are narrow and crowded. And it is insanely pretty so you just want to stop and gaze at everything.

    And everyone is feeling the heat and everyone needs to pause for breath sometimes.

    And one of the hazards are the bridges that you have to use to get over the canels. Every hundred and fifty yards or so you go up steps and over the bridge and down steps.

    And that adds to the weariness.

    And this year there is an added hazard on the bridges of Venice. Not just people sitting on their suitcases having an ice-cream and getting in everyone’s way. Not just people stopping to admire the view. No, there’s something new.

    Someone has come up with one of those bright ideas which seems like such a good idea until you see it in practise.

    Someone has come up with a pole a couple of feet long, upon which you can mount your phone or camera to allow you to take photographs of yourself with a background view behind you.

    And there’s nothing so pretty as the Venetian canals and so people stand on those bridges waving these dangerous sticks about trying to get the perfect picture of themselves, a canal and the whole of St Mark’s Basilica in the frame of a small smartphone.

    Yes – this is the year of the selfie and tourist spots like Venice are falling victim to the selfie pole menace. For sometimes you could barely get across a bridge without being poked or prodded by one of these infernal poles.

    Well, Venice is lovely. I completely fell in love with it. But oh, it can hard work.

    And so it was one day I found myself going along the alleyways in the heat, up and down the bridges and through the crowds. And I was hot and tired. And I needed a rest.

    Well the only thing to do in Venice when you need a rest is to slip into a church. Cool marble and shade from the sun was what I needed and so I pushed open the door of one of the many churches and found my way inside.

    And immediately I realised that I was in one of the churches that has significant pieces of art. I was hot and bothered so I don’t remember whether it was a San Maggiore or a San Benedissimus or what it was. And I’d seen so much art that I’d long since stopped being able to remember which was a Giotto and which was a Tintoretto.

    But I knew what was featured in the large painting in this particular church. It was at once completely familiar.

    The adoration of the shepherds in Bethlehem.

    Instantly recognisable. Somehow the image of the poor shepherds worshipping at the manger had appealed to some Venetian dignitary with enough money to commission art big enough to fill a wall.

    And in the picture were the holy family – Joseph, Mary and the babe.

    And in front of the picture, with their backs turned away, looking towards me was another family. Guiseppe, Maria and a rather hot and bothered babe.

    And the parents stood there in front of the great piece of art smiling.

    The family stood there grinning but with their backs to the great painting.

    For as they stood, the father was holding one of those selfie poles to ensure that they could get a picture of what mattered to them that day.

    There they were. This modern hot and bothered family putting themselves into the scene with the holy and beloved family. Putting themselves into Bethlehem.

    Come with me to Bethlehem.

    Come with me to Bethlehem and put yourself in the scene.

    For if the shepherds are invited then so are you.

    The invitation to the shepherds are a clue that God was setting up an open, inclusive and welcoming stable.

    For shepherds were not smart but scruffy. They were not respectable but rapscallions. They were not gentry but general riff raff.

    But the word came to the shepherds that something was going on. God had come into their neck of the woods and they had better pick themselves up and rush down and see what it was all about. The invitation to the shepherds implies that anyone is welcome.

    Come with me to Bethlehem and put yourself into the scene. For you are invited too.

    You are invited to know that God has come into your world.

    You are invited to know that God has come close to you.

    You are invited to know that God is near to you.

    And in Glasgow this week we need to know that God is near us, that God loves us and that God is right beside us – no matter what.

    All those selfie photographs in Venice and no doubt every other tourist spot speak of the desire to put ourselves into the picture.

    But we are already made in the image and likeness of God.

    A God who chose to put his own self into the picture; who opted to enter into our frame of reference.

    God came into the world long ago so that I could tell you right now that God is here in this city today.

    For the word of God in scripture, for the word of God in Glasgow, for the word of God within us.

    Thanks be to God.

7 responses to “The Archbishop, the gays and their sins”

  1. fakepete Avatar
    fakepete

    Nicely put, he seems to feel entitled to freedom from criticism. It’s a censorious attitude that I thought the CoE put behind it when most of us learned to laugh at the Life of Brian and it is contradicted by the church’s own call to participation in democracy.

  2. Andrew Avatar
    Andrew

    The poor old Arch. He really is an old school establishment man who cant really understand where the deference has gone. The Green Report, the other Reports on the ‘future’ of the Church of England and the ‘Conversations’ all speak of a deeply controlling man who is deeply frustrated that there is no control to be had any more. When the split comes he will probably want to make what is left into a more confessional and defined group (the evangelicals have always wanted that) but I suspect the Church that will emerge will be more liberal than he likes even if it is outwardly more evangelical and enthusiast than the Church of England has been for a very long time

    1. fakepete Avatar
      fakepete

      @Andrew I’d switch that around. Justin Welby is someone who does not show deference to what has in Western society become The New Orthodoxy (definitions on a postcard please), this is why he provokes such puzzlement, and thus consternation and anger.

    2. Daniel Berry, NYC Avatar
      Daniel Berry, NYC

      Andrew, I don’t see how that can be, really: he hasn’t the pedigree to be “an old school establishment man.” He’s a late vocation who had been a high-power figure in the corporate world–meaning he’s undoubtedly accustomed to having the last word.

      As to his attitudes toward gay people, I’m disgusted with him and the many others who accept the natural sciences’ contradiction of bible, but just can’t bring themselves to the same place with the behavioral and social sciences, and even with medicine itself–ignoring along the way that homosexuality is found in upward of 450 animal species besides our own. Otherwise they seem perfectly comfortable with dispensing with the savagery found in much of “holy scripture.”

  3. Dharma Nicodemus Cuthbert Avatar

    I love the line “who am I to judge them for their sins, if they have sins” makes us seem angelic compared to those who have children. Only one problem we, according to the bible commit sin just by being together. Does this mean that he is disagreeing with orthodoxy, and we are not sinning by being together.
    God bless all and may his words of love bring more, troubled, souls to him.

    1. JCF Avatar
      JCF

      “Only one problem we, according to the bible commit sin just by being together.”

      I *think* you meant “according to false translations/interpretations of the bible…” (or should have meant).

      “Being together”: can we call sex, “sex”? If not, why not? [And can we call marital sex (same- or opposite-sex) “marital sex”?]

  4. Daniel Berry, NYC Avatar
    Daniel Berry, NYC

    best line for me:

    You say that stuff and you are going to get people observing that there’s a lot more archbishops who claim that gay people are their friends than gay people who claim archbishops are their friends.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Elaine Cameron sums up

    Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.

  • Gender Audit Motion is proposed by Norma Higgot

    And debate begins. Nancy Adams: Welcomes audit. Draws attention to the qualitative aspect. She is the one female on the finance committee (which disperses grants). She does not bring only financial competence but different ways to perceive the problems. Women and men approach things differently. Argues for a closer look at the qualitative aspects. Asks…

  • Gender Audit

    Synod begins hearing the report of the recent Gender Audit. Elaine Cameron says we have done this because of what we think about social justice. It is also about the economics of mission.

  • Primus sums up:

    Says ther eis still not rush. Aware of an instictive reticence. Does not feel there is a gradualist movement into the Covenant. Says links between moratoria and covenant are not clear. OUr ability to be helpful to rest of communion depends on our abilty to enage with this in our own life.