• How to be Single at Christmas – repost

    This post was first published in 2010

    I find myself wanting to write something about being single at Christmas. After all, I’ve got some experience to draw on. There was a time when I used to find being on my own at Christmas a tricky thing to think about, but these days its one of the times of the year when I genuinely think I can be thankful for my single status and would prefer to sit down to a nice Christmas dinner on my own than to be a guest any number of other people’s tables.

    Here’s a bit of what I’ve been learning.

    If you like being with others on Christmas Day and others invite you to join in then go for it. However, decide some time before the big day what you want to do and stick to it. If you don’t want to be with others then make your mind up to resist all invitations. Don’t be frightened of saying to people that you like your Christmas and you wouldn’t want to miss out on it. They will look at you in awe and wonder. They may tell you that you are brave. Smile in a knowing kind of way and murmur, “No, I’m vulnerable too sometimes” and this will confirm them in their view that you are more valiant than Braveheart or the Bruce.

    Being on your own at Christmas is one of those things that can seem daunting. However, if you make it through and enjoy it, think how pleased you’ll be. Remember the first time you went to see a film on your own, or sat down in a restaurant on your own and got a kick out of it? (Not achieved this yet? – stay tuned and I may write about it in the new year).

    If you don’t want to be on your own, but find that you will be, do some planning before the day. You might like to volunteer to help other people out. You might opt to work if your place of employment offers work on Christmas Day. Otherwise, make some choices and decide to do something that reflects what you would most like to do if given the gift of a bit of time to yourself.

    I work a lot over Christmas doing what I love – celebrating in sign and symbol and razzmatazz the good news that God is come into the world. If you’ve never gone to church much at Christmas, don’t be shy. There isn’t a congregation the length or breadth of the country worth its salt that wouldn’t welcome you in to whatever they do. Cathedrals offer lots of special things at this time of the year and are very used to people coming on their own. One of the reasons that Cathedral congregations are perceived to be doing relatively well at the moment is that single people are welcome through the year. Its a place where it ain’t odd to come on your own and you can choose whether to scoot out of the door the moment the organ plays at the end or hang around and chat afterwards. Safe topics of conversation are – the weather, the music and how glamorous the Provost looked in that cope. If you really want to blend in, seek out some of the servers and ask them to show you some thurible tricks in a quiet corner.

    When it comes to spending Christmas Day on my own, I tend to make sure that I’ve got good food in. I also am apt to buy a couple of treats in case I want entertainment – a DVD of an obscure film that no-one else would want to see, a salacious book (other than the Bible) and a pot of Waitrose custard are all it takes to make me sure that I’ll be OK these days. Nice magazines and mud-based face-packs for a sneaky spa afternoon are optional but highly desirable.

    Be assured that you don’t have to play by anyone else’s expectations. If you want pea and ham risotto rather than roast a whole turkey for yourself, who is to stop you? And risotto is such comfort food at this time of the year. But stir it slow now,  stir it slow.

    Decorate as much or as little as you like. I tend to like a minimalist Chirstmas with trees firmly in place and decorated at church but not at home. However I knew someone once who did out his whole house in pink feather boas and twinkling lights just to celebrate the birth of the Bethlehem babe.

    In all your planning, remember the golden rule of coping at Christmas on your own: It is your choice.

    Make it.

    This post was previously posted on this blog. Previous comments can be seen here.

10 responses to “Response from the College of Bishops”

  1. Father Ron Smith Avatar

    Thank you, Fr, Kelvin, for making the contents of the SEC Bishops’ Response to the Letter from 50 people concerned about their attitude towards the openness of the Church to the prospect of its eirenic treatment of clergy and Church members – desirous of solemnising Same-Sex monogamous relationships in the context of Marriage.

    It seems to me – an outsider, but a member of the New Zealand Anglican Church – that the Letter has challenged your Bishops to positive action on behalf of Christians – and others – who consider faithful Gay relationships to be equally acceptable to God as those of heterosexuals. The Church, surely, must act to affirm faithful monogamous relationships on both sides of the spectrum.

    Let’s hope your General Synod will move ahead to affirm such relationships, so that the Church may get on with other aspects of its mission; knowing that human justice for ALL people is paramount in the propagation of the Gospel. If SEC is pro-active in this important matter, it can only encourage churches like my own – in ACANZP – to follow suit.

    1. Kelvin Avatar

      The General Synod is, to some degree, inhibited from sorting this out until the bishops themselves decide to back a proposal which would allow all to flourish in the church.

      The synod contains the bishops and they have an effective veto on canonical legislation.

      I’m baffled at the moment as to why they have not rallied around a position which allows all of us, both those in favour and those against, to act according to our consciences in this area. I think that this is a position which would re-unite the church again. I know those who disagree with me on the substantive question about lesbian and gay relationships who are as mystified and as frustrated as I am that we are taking so long to deal with this and who, like me, want to get on with the business of letting Scotland’s people know that God loves them.

      Everyone I know says they want to come to a resolution which does not de-church other Episcopalians. The position that the bishops have taken comes very close to de-churching some of us and I remain greatly concerned for the Province as a whole.

  2. Pam Avatar
    Pam

    From my reading, it’s a carefully worded document that attempts not to pre-empt what may happen at Synod. Talking to each other face-to-face is always better than written communication, in my opinion. This issue does need a resolution and I’m sure that people on both sides of the debate, in good faith, would want to honour each other. Bishops have a tough job but so do the people who don’t get the opportunity to attend Synod, for whatever reason.

  3. Chris Hansen Avatar
    Chris Hansen

    I don’t know about you, but I’m tired of being talked about by people who would rather not talk to me. This “listening process” that the C of E is going through is bull. They’ve been doing variations on that for years. Nothing comes out of it except more conversations. No progress is made thereby.

    The trick is to push the bishops to take a stand and do some prophetic leading.

    1. Kelvin Avatar

      The current process in the Church of England is related to the Cascade Process that we’ve had in Scotland.

      Some people have benefitted from the process here. There’s no getting away from that. It has been a good thing for some but by no means all.

      Some have felt very disappointed and upset that the bishops themselves now appear not to have been working in accord with the principles of the process itself.

      And some, like me who have been working for change in this area for years, were excluded from the design of the process and from its major set piece provincial event.

  4. FakePete Avatar
    FakePete

    I feel very angry reading that.

  5. Steven Avatar
    Steven

    Dear Kelvin

    Interesting developments. Not much in that letter really.

    What would you do if you were Primus?

    The reality is the SEC has always (at least in my mind) been open to a more progressive stance on this kind of issue and yet does contain those for whom this would be (very?) difficult.

    Would you seek to maintain unity by some kind of compromise (CoE and women Bishops) or would you forge on ahead with prophetic change leaving those who didn’t like it to make their own choices (like the Episcopal Church)…?

    The New Testament Christians didn’t seem to care much for unity at the expense of integrity and justice.

    For my own part I think it is better for churches not to try and fudge this issue (look at the terrible mess in the Church of Scotland) but to agree a position and then firmly pursue same, come what may. People would not tolerate an institution that allowed a minority of people to adopt racist positions and so it should not really be any different for those who want to maintain positions that discriminate against same-sex couples.

    All this is – of course – easy for me to say.

    Steven

    1. Kelvin Avatar

      What would I do if I were the Primus? Well that’s a good question.

      The first thing I’d remember is that the Primus is simply the spokesperson for the College of Bishops and doesn’t have the authority that, for example, an archbishop might think he possesses.

      I would however as a bishop argue in a favour of a solution which allowed people to act according to their conscience in this area. I don’t agree that people should be forced to “firmly pursue” a particular stance over this issue. It isn’t who we are. In fact I think the problem at the moment is that people are being forced to pursue a position that they don’t agree with and that situation is unsustainable.

      The reasons for not forcing people to marry gay couples are these:

      1 – No gay couple wants to be married by someone who has been forced to do so but who would really prefer not to.

      2 – It would be illegal anyway and our canon law determines that we will abide by Scots Law.

      3 – We already have a precedent with divorce – no-one is forced to marry anyone who is divorced, they can chose whether or not to do so. I think that is a reasonable compromise and it has served the church well.

      4 – I don’t think anyone should be compelled to marry anyone and that is the situation that we currently have.

      However there are some positive things that a Scottish bishop could do at the moment. Although I agree that same-sex marriages cannot take place in churches or be done by SEC priests until there is a decision made by General Synod I don’t agree that it is the case that someone cannot affirm allegiance to the canons of the church because they happen to be in a same-sex marriage.

      I think de-coupling those two issues is urgent.

      I would argue in favour of an equal opportunities policy for the church.

      I would try to seek a way of bringing forward a synodical resolution which would allow same-sex marriage, allow those who don’t want to be party to it not to have to be and I’d argue in favour of that as a godly compromise that would allow us to get on with our gospel business of sharing the good news.

      If I were the Primus I would probably be encouraging the College of Bishops to allow me to say publicly that we regretted that some people had been excluded from the Cascade Process and I’d seek to commit the College to a more consultative leadership style. In particular I’d want to say that there should never be a process about people that did not include them in the design of the structures of the conversation. I’d want to say that we would never construct a conversation about the ministry of women without women being involved, we would never construct a conversation about ethnic minorities in the church without appropriate consultation with people who belong to ethnic minorities and I’d commit the church never to make the mistake that has been repeatedly made of constructing a conversation about LGBT people without their involvement.

      If I were wise, I’d be learning a lot more about the experience of trans people because I’d realise that trans issues are inevitably coming our way.

      Does that answer the question?

      1. Steven Avatar
        Steven

        Yes, it does rather. Thanks.

        For the avoidance of doubt I would not advocate forcing anyone to marry anyone. When I said it is better to adopt a position and then pursue that I meant in terms of whether or not to permit equal marriage in the SEC (which is not the same as saying that all priests would therefore be compelled to marry gay folk).

        We have just filed an equal marriage petition in Belfast, so thoughts and prayers all welcome!

        Steven

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