• New Provosting

    There’s a new provosting tonight in Oban and I’m carefully packing the Cope of Glory.

    There’s certainly a sense of purpose and excitement about the Diocese of Argyll and The Isles these days.

    [Trivia point – the definite article in the name of the diocese is capitalised for the Episcopal diocese of Argyll and The Isles but not capitalised for the Roman Catholic diocese of Argyll and the Isles. You learn these things whilst editing a magazine].

    It is always exciting to witness the start of a new ministry which inevitably means someone landing in the middle of a load of other ministries and working out how to relate to them all and trying to help weave them together into one coherent whole.

    When you start working in a church it is often the little things that give you the most stress. You can read the accounts and meet the vestry, but who tells you what order the first part of the liturgy works on your first Sunday. Somehow everyone expects you to know the little things.

    I remember when I arrived at St Mary’s I wanted to know one small liturgical detail about the start of the service. I asked around. One person told me we did it one way. Another person told me we did it precisely the opposite way. And a third smiled sweetly and said, “We do it whatever way you want, Provost”. All I wanted to know was what was the norm.

    There is a legend here that one of my predecessors was once told that he had made 35 changes to the liturgy when he arrived and was surprised to hear that he had made any of them. I can see how that happens, and people think that the slightest change is a point of principle.

    Down south, the person who runs a cathedral is a Dean. They are sometimes thought of as “the first priest in the diocese” and occasionally act as a kind of shop steward, able to articulate in a particular way what it is like to be a priest with charge in a diocese and sometimes murmur in the bishop’s ear the concerns of those who don’t get the same chances to do so.

    There can be some of that up here too. But here there’s that distinctive word. Up here, the word Provost has its roots in the latin and hints of someone who has been pushed to the front.

    My good wishes to Provost Nicki McNelly as she takes up her appointment in Oban. Provosting is an exciting business and, as cathedrals take their particular and a distinctive ministry I believe in. Cathedrals occupy an interesting place in the life of the modern church which I don’t think many could see 20 years ago.

    Welcome, Nicki to one particular front line of mission and ministry.

13 responses to “The Comites Christi – Gay Icons”

  1. John O'Leary Avatar
    John O’Leary

    Whether or not these people had sex with each other is unknowable and irrelevant. A gift that they offer to all, of whatever sexual persuasion, is the understanding that people of the same sex can have beautiful friendships marked by tender affection.

  2. Daniel Donaldson Avatar
    Daniel Donaldson

    Jesus had sex, he was human Afterall. I don’t like the way churches destroy the humanity of bible stories, making everyday life and seem dirty and disgusting (sex, being case in point ) replacing it with a self interpreted image of the divine. Maybe if the church recognised and embraced humanity, they would get more folk in the pews, instead of pushing them away.

    1. Jo Avatar
      Jo

      Not every human has sex during their lives. People have, by accident or design, remained chaste throughout their lives. We have no reason to believe that Jesus was married, and likewise we have no reason to suppose that he did have sex. All we have in this regard is an argument from silence. One would expect, however, that were he married it would have been his wife, as well as his mother, whom he commended to John’s care at his death.

      1. Daniel Donaldson Avatar
        Daniel Donaldson

        That’s a matter of debate. Some people can be chaste all their lives. I’m not comvinced that is the case with Jesus. The church likes to destroy humanity, make us feel guilty and dirty about being ourselves. If other heretical writings were allowed to survive, we may have a better account of the human side of Jesus.

        1. Rosemary Hannah Avatar
          Rosemary Hannah

          Actually you would probably have a much more Gnostic Christ in the destroyed writings, other worldly and detailing the orders and hierarchy of angels. In fact the New Testament as we have it is kind to our physical nature, by and large. Whether Jesus was unmarried or widowed or gay we cannot know. We do know that he touched the ‘untouchable’ and was blamed for party going. It is enough to be going on with.

          1. Tiggy Avatar
            Tiggy

            I don’t like the implication in the comment above that someone has to have sex in order to be fully human. Maybe there are less people today who go their whole lives without having sex, but it was very common in the past and not always a choice, certainly for women. Were those people not fully human?

  3. Ann Fontaine Avatar

    Thanks Kelvin – tomorrow on Speaking to the Soul on the Café — Leslie Scoopmire writes about our wanting to know “what” rather than opening up to possibilities — asking “why”. Also are the images available for use?

    1. Kelvin Avatar

      I was unable to identify the origins of the two icons. The middle one came from the wikipedia page on St John and is in the public domain.

  4. Pam Avatar
    Pam

    Thanks for this post. I enjoyed reading it very much. I tend to be a bit less reflective of Bible stories during Christmas days as my large family keeps me quite occupied – and we do live near the beach. I was reading Ruth 1 last night as it happens and I find the story of Ruth and Naomi to be one of love and fidelity. I don’t read their relationship as being of a sexual nature at all, my perspective. I also think black women and white women may read the Bible quite differently.

  5. Jaye Richards-Hill Avatar

    David and Ruth speak to me far more than the examples you draw in the blog post. Not so sure that Naomi and Ruth is all that far-fetched either. If literature reflects life,then why shouldn’t we look for examples of LGBT folk in scripture? It’s pretty much a given that they were there, after all?

  6. Kittredge Cherry Avatar

    I’m one of those lesbian people who gets excited about the same-sex love affirmed in the stories of Ruth & Naomi and David & Jonathan. In fact I blog about them and other “LGBT saints” (loosely defined” through Jesusinlove.org.

    I don’t disagree with your statement, “Instead of asking whether a given character in the bible ‘is gay’ those of us who read from that perspective would be better to ask of all the characters – what are you saying to our lives?”

    However I find that highlighting the same-sex love or “queer” people in the Bible helps catch the attention of LGBT people today who would otherwise ignore the Bible completely.

    Your description of the conversation about John the Beloved Disciple is amazing. I’ve engaged in conversations about this, but it never became anywhere near so detailed as what you describe.

    Today is the feast day for King David in some churches… another date to add to the gay comites Christi. Thanks for a thought-provoking piece, and happy New Year.

    You can find my LGBT saints series at:
    http://www.jesusinlove.org/saints.php

  7. Kate Odling Avatar
    Kate Odling

    I found this interesting. Both Stephen & John were quiet, “soft” men who were sympathetic to people who needed help, I think. There are many gay & straight people who are like them. They are the quiet ones who get on with doing good deeds. I think everyone can appreciate their love

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