• Article in Herald: I’ll march with Pride – but…

    I’ve got an article in The Herald newspaper this morning ahead of tomorrow’s Pride March in Glasgow. This is what it says:

    Agenda: I’ll march with Pride at our achievements but there is still a long way to go

    This weekend, I’ll be marching through Glasgow in a black clerical suit and dog collar amongst a sea of rainbows as I take my place in the Pride March.

    There’s a huge amount to celebrate this year, not least the way marriage equality is sweeping the world. It is an idea whose time has come. However, there are a lot of areas where change still needs to come.

    The truth is, marriage law reform is not enough to achieve equality and it isn’t as though we’ve actually achieved equal marriage yet in Scotland either. Most religious people who happen to be gay still cannot get married in their own chosen church or other place of worship. The law may have changed, as have social attitudes, but there are still plenty of institutions that discriminate directly against people like me.

    The next steps are easy to foresee but they won’t happen automatically. We need individuals to continue to stand up against prejudice when they see it. We need the major equality organisations to understand how much remains to be done, particularly in areas touched by religion. We need political parties to continue to consult about the next steps in changing the law.

    The most obvious area where a further change in the law could make a difference is in respect of charity law. It simply shouldn’t be the case in a modern Scotland that any group can be a charity, with all the tax breaks that implies, and campaign or discriminate against lesbian, gay, transgender and bisexual (LGBT) people. Yet religious charities can do exactly that. Charities that tried to campaign against people because of their race would be utterly unacceptable in society even though that was once justified on religious grounds. The same change needs to happen in respect of all charities, religious and otherwise; no exemptions, no get-out clauses, no discrimination full stop. Why should any citizens have to live with so-called charitable organisations getting tax-breaks to campaign against their wellbeing?

    Religion remains one of the areas where even the pro-equality organisations fear to tread. Yet equality will not ultimately be won in wider society until it has been won in even the most intransigent institutions. Campaigning organisations have helped to remove or at least significantly lessen prejudice and discrimination in so many unlikely institutions: the military, the police, the fire service, and so many workplaces have changed hugely for LGBT people. Their work cannot be completed until religious institutions have changed too.

    Fortunately, the religious scene is beginning to change. The views of people in the pews of most of our institutions are converging around the acceptance of same-sex relationships. However, institutionally there is much to do and there’s a particular need for many in leadership positions to articulate publicly the support they have been happy to give to gay colleagues in private for years.

    There will be many who share my view that no school, religious or otherwise, should have access to public money unless it is not merely tolerating gay staff and gay pupils but actively encouraging them to thrive. Education policy needs to catch up with public opinion. Conversations between government and the faith-school sector need to be both robust and challenging.

    One of the most bizarre claims that we heard in the debate about marriage is that allowing same-sex couples access to marriage would somehow imperil the married lives of straight couples. Such nonsense was as likely to come to pass as the claims that hurricanes and earthquakes would follow on from strengthening gay rights.

    In fact, there are areas of society where campaigning to improve things for LGBT people will lead to supporting marriage rather than threatening it. LGBT people are disproportionately and adversely affected by poor sex education in schools, for example, but that area of education is becoming a crisis for all pupils. Most young people learn about sex from pornography. If we want them to learn something different then it means parents working with schools to produce much better age-appropriate sex education using some of the successful models found on the continent. Such education will be much more explicit and come much earlier. It will also be much more effective leading to better life choices, happier people and fewer teenage pregnancies.

    I’ll join the march this weekend with a strong sense of Pride in what we’ve achieved but also a strong yearning for the changes that we’re yet to bring about.

    The Very Rev Kelvin Holdsworth is Provost of St Mary’s Cathedral, Glasgow

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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