• 10 Things I learned from being a General Election Candidate

    Ten years ago today there was a General Election in the United Kingdom and 10 years ago today I was a candidate in it. Indeed, 10 years ago as I write this I was wearily standing at the polling station for the last 20 minutes of polling, thanking a few final voters for turning out. I was standing in the contest to become the Member of Parliament (ie the Westminster MP) for the Stirling Constituency.

    Here’s 10 things I learned

    1 – You don’t have to win to do well.

    I never expected to win and in the end I was rather pleased with myself, doubling the vote that the party I represented had previously got and moving them up a place, knocking the SNP into fourth place. (You can see the results here: http://en.wikipedia.org/wiki/Stirling_(UK_Parliament_constituency)

    2 – Lots of people know almost nothing about the democratic process
    You find out when you knock on doors canvassing that lots of people just don’t have a clue how it all works. Very many people don’t realise that those who come knocking on the door are looking for people who might vote for their party and that’s about all. They want to encourage likely voters to turn out. They are really not interested in those sure they will vote for someone else.

    But frightening numbers of people don’t understand how to vote at all. Vast numbers of people don’t understand devolution and have no idea which things are reserved to Westminster and which are devolved to Holyrood. (One discovers that this even applies to some candidates whom one might be standing against).

    3 – You are always going to be asked about Trident/Abortion/Euthanasia/Palestine

    You are also not going to be asked about them by many people at all. You are far more likely to be asked about the economy, jobs, transport (train fares/cars speeding/cycle paths) and dog poo. Dog poo is a topic that unites people of otherwise different political interests.

    4 – Some people trust you if you are religious and others distrust you for the same reason.

    It evens out in the end. However, if you happen to be a member of the clergy standing for election, one can find oneself stopped short by nice people saying, “Well we want to vote for you, but you are identified with the church and so we don’t trust you to be a decent person.”

    5 – There’s nothing like working with a team all focussed on one thing

    I had brilliant people around me who worked their socks off. I had an agent who worked morning, noon and night to get other people working morning, noon and night. Brilliant organisation pays off in the end. But there’s a buzz that is very satisfying about all that which I’ve never been able to capture in my work in the church. In politics, people unite (if things are going well) around the idea of just trying to get more votes than anyone else. It is a simple aim which leads to various tasks that can be easily monitored. In the church there are a thousand reasons for every person being present. Motivation is much more complex.

    6 – Activists have more in common with activists from other parties than with non-voters

    There were comparatively friendly relationships between political activists where I was fighting, which is why I feel the pain of some public bad behaviour in the current election campaign so keenly. Particularly after the election, we had informal pacts to take down one another’s lamppost posters. (Except the Tories, which we left in place for their own people to go round taking down, obviously).

    7 – People are often nicer to one another in politics than the church

    I know, I know. People don’t like to be told this, but it was very much my experience.

    8 – It is incredibly moving to see the crosses by your name

    It is one of the most extraordinary things going to count where your name is on the ballot paper. I was always moved to see the number of people who trusted you enough to make their mark by your name. Even if your stomach is churning with what might happen (which could change your life forever) it is still incredible to see that you’ve been winning people around.

    9 – All politics are local

    You don’t realise this until you go knocking on doors and delivering leaflets. “So Mrs Voter, I hear that the roads round here are terrible?” “Oh no, the roads here are fine, the road surface at the top of the street is terrible”.

    10 – You learn more by standing in an election about mission than you do by anything anyone teaches you in the church

    You learn that everything is a communication problem. You learn that every communication problem is worth trying to solve. You learn that change can happen. You learn that change will happen anyway so you might as well try to influence it. You learn the limits on power. You learn how hard it is to change someone’s mind. You learn that democracy is a sweet thing and not to be taken for granted anywhere. You learn that you need to aim to speak to 50 000 people as though you are addressing them each as an individual. You learnt that ideas matter, campaigns matter and above all that people matter.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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