• Prayers for Remembrance

    Ruined Church

    Last Sunday evening we had an extraordinary Choral Evensong. The idea was simple – to mark the start of the First World War by singing some of the music that the cathedral choir was singing 100 years ago. The idea came from Pam Barrowman, one of the members of the choir whose historical research includes work on what the choir here used to sing. In the event, Sunday evening’s service was one of the most powerful remembrance events that I’ve ever been part of.

    When that war was declared the congregation here responded on the next Sunday by singing four verses of the national anthem and the organist played the Elgar march which features Land of Hope and Glory. There clearly was a something of a gung-ho spirit around. That was in the August. By November, the news was arriving back in the cathedral and its daughter churches of lives already lost. There was, or course, no memorial to put their names on. There was just the news and the dawning realisation that it would not all be over by Christmas. The mood had changed by now and they were singing movements from Brahms’s Requiem (yes, German music, just as we used music by a German composer to end our two minutes silence yesterday morning) and the Russian Kontakion of the Departed.

    Somehow the shadows drew close. I’m not sure whether I wanted to reach back through time to comfort those who were listening to the same music one hundred years ago or whether I wanted them to do the same to us. Anyway, prayer came easily. And compassion. And love.

    Several people commented on my prayers. I don’t have a copy as I tend not to write them in advance and pray extemporaneously at Evensong. (Something I always teach people not to do when I’m doing workshops on how to do intercessions).

    However, here’s the gist of what I said:

    The stone walls of this church surrounded those who went off to war.
    Hear us, O Lord, as we remember those who gathered here in in this place to sing and to pray before going off to war.
    Help us to remember their sense of hope and adventure and the joy of human companionship.
    We remember those who showed courage in leaving for war and also those who showed their own courage in refusing to fight.
    Those who went to war went believing they were putting the world to rights.
    Help us to try to do the same.
    Lord in your mercy. Hear our prayer.

    The stone walls of this church surrounded those who remained at home.
    Hear us, O Lord, as we remember those who remained home, so many women waiting for news of their men, so many children waiting for news of their fathers.
    As we remember them we remember those who went on waiting throughout all their lives.
    Help us to pray for those who today wait for news of those whom they love who have gone to war.
    Lord in your mercy, Hear our prayer.

    The stone walls of this church have surrounded those who in this place have tried to bring peace.
    They have surrounded those who have left this place to go on demonstrations.
    They have surrounded those who have debated.
    They have surrounded conversations and discussions and hopes and dreams.
    Hear us as we pray for those who have decisions, important decisions to make which affect the lives of others.
    Lord in your mercy, Hear our prayer.

    And now the stone walls of this church surround us.
    What will we make of the world that we have inherited? How will we live in the world of today?
    Help us O Lord to seek out peace and build a world of justice.
    Teach us what to do and how to live.
    Lord in your mercy, Hear our prayer.

    And here in this place, surrounded by these same stone walls, I hold in my hand a bible.
    It was carried by a soldier in World War Taken from place to place and returning to this country when he returned at the close of the war.
    And inside its tattered cover is a prayer that we may each make our own prayer
    this night.
    Almighty and Everlasting God,
    by whose Grace Thy servants
    are enabled to fight the good fight of faith
    and ever prove victorious:
    We humbly beseech Thee so to inspire us,
    that we may yield our hearts to thine obedience
    and, exercise our wills on Thy behalf.
    Help us to think wisely:
    to speak rightly:
    to resolve bravely:
    to act kindly:
    to live purely.
    Bless us in body and in soul,
    and make us a blessing to our comrades.
    Whether , at home or abroad
    may we ever seek the extension of Thy Kingdom.
    Let the assurance of Thy presence
    save us from sinning:
    support us in life,
    and comfort us in death.
    0 Lord our God accept this prayer
    for Jesus Christ’s sake. Amen.

    [Picture Credit – Ruined church at Vie Chapelle, France Great War Primary Document Archive: Photos of the Great War – www.gwpda.org/photos]

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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