• Why saying No Thanks is the progressive option

    Why saying No Thanks is the progressive option.

    This is a golden time for democracy in Scotland. The media, the airwaves are full of political debate but more than that, the whole nation is debating what we should do next. Who wouldn’t want that new democratic passion to be spread wider than Scotland’s borders?

    That’s a real question. It appears that many progressive people will be satisfied by a vote that would result in our turning our backs on much that is wrong in the UK and being thus unable to help put it right. How much more progressive to grasp the momentum and press for change in the whole of the UK.

    It is good that we debate whether we are a caring society. It is good that there are people in Scotland interested in addressing the plight of the poor. However, progressive people don’t just exist on one side of this argument and those in need don’t just exist on one side of the border. There is a pressing case for staying together as a country and using the energies of this referendum debate to fuel new political movements to address all that is wrong in society. I care as much about the poor in Carlisle as I care about the poor in Carluke. I care as much about the NHS in Preston as I do about the NHS in Perth. I care as much about job creation in Sunderland as much as I care about job creation in Stirling. I want all to prosper and want my MP to fight not only for my interests but for the common good of all in the UK, forming alliances with other progressive politicians to bring about a fairer, better and more economically stable society.

    But just because I’m going to vote No, that doesn’t mean I don’t want change. I long for change – real change for the whole of the UK and the only way to still be able to influence the change I hope for is to say No Thanks to separation.

    I want a more federal UK. Lots of people do. The only way to be sure it will never ever happen is to say Yes to separation from the rest of the UK.

    It isn’t simply more devolution that is needed for Scotland – we need something much more radical. If devolution has been good for Scotland then it will be good for England too. A federal system within a strong, united economy would bring not only the best for me but also the best for those most in need. Separation will not bring about devo-max – it is a rejection of that. Separation would bring about austerity-plus, damaging economic recovery not only in Scotland but throughout the other parts of the UK. And when austerity is the dominant theme of the economic cycle it seems to me that those who are poor and vulnerable tend to come out of things worse that those at the top of the pile, no matter who is in government.

    I want a renewed democracy that is UK-wide. I want a new commitment to the vulnerable that is UK-wide. I want progressive people to be running a progressive economy that is UK-wide. And the greatest risk to what I hope for comes from those who believe it can never happen. As someone who was involved close to the beginning of the recent campaign to allow gay couples to get married, I know that the greatest trouble comes not from opponents but from those who say, “I’m on your side but it will never happen”. Real change in society is desirable and possible. The energy of the referendum campaign shows, like the energy surrounding the gay marriage campaigns, just how passionate people can become over things that they care about.

    As a priest, I care about people and I care about society. For me, I can’t see those who are vulnerable anywhere in Scotland doing well in a society that has such an unstable economic beginning as that proposed by the Yes campaign who still can’t answer even the most basic questions about currency and long term debt.

    Those who are arguing for a Yes vote sometimes speak as though it is the only option for political progressives. I want change in the UK and the changes I want can only be achieved by saying Thanks, but No Thanks – my ambition for reform is far greater than what is currently proposed.

    Who wouldn’t want real progressive change in society to be for everyone in the UK? Who would want to turn their back on being able to bring positive influence to bear for the many and not just the Caledonian few.

    For all these reasons – it is No Thanks from me.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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