• The morning after the day before

    Yesterday was an extraordinary day in Scotland. I don’t think that any of us really knew how tense it was all going to get until the day itself.

    There is much to celebrate in the turn-out, which was phenomenal. In recent weeks, people have engaged in a political process in ways I’ve never seen before and which to be honest I couldn’t have foreseen.

    Last night I tweeted that I was hoping for a No vote but that if it was a Yes then I hoped that the Yes would be overwhelming. In the end the vote was a slightly stronger No than most people seemed to think possible at the end. However, the truth is, no-one that I spoke to yesterday during the polling was prepared even to guess. We simply didn’t know what the outcome would be.

    I have to say that though I was clear that I was hoping for a no vote, there has been much that has impressed me in the Yes campaign. Much of that campaign was positive and throughout the campaign it did indeed seem as though the momentum lay there.

    I’ve been consistently unimpressed by the Better Together campaign. It was negative and miserable throughout. It never represented what I felt at all. I was far more impressed with the campaign run by those with whom I disagreed on the independence question itself.

    The Yes campaign won the social media battle hands down but not the wider argument. And I think the reality is that Independence has been decided for a generation. This was the time for that change if it was ever going to happen – an ineffective Labour party in Scotland, a hated coalition of  Liberal Democrats and Tories in government, charismatic and hopeful leadership on the Yes side and the most powerful street campaigning I’ve ever seen were all things that seemed to make the case for change more powerful.

    Those of us in Scotland have decided that we don’t want to leave the United Kingdom. However let the message ring out that no-one who voted yesterday wants to live in Foodbank Britain.

    I found listening to those who disagreed with me on the Independence Question that I very often agreed with them on their motivation for seeking significant change.

    I remain convinced that the only solution to the West Lothian Question that will be stable is major constitutional change in a federal direction. I’m not satisfied by the idea that Westminster can continue as usual but with Scottish MPs just not voting on matters that affect England only. I want to see an English Parliament. I want to see major reform of the House of Lords. I want to see more devolution towards local government. I want to see fairer (and slightly higher) taxation, particularly a higher council tax to pay for better local services decided on by local people.

    We have disagreed about how to achieve change but there are values that have come to the fore, largely through the incredible campaign that the Yes side have fought that we can unite around. I have many friends who will be disappointed, hugely disappointed today. However there is an enormous amount in which they can be very proud. An outstanding turnout, a campaign that brought social justice right to the fore, change being talked about by everyone in politics and political engagement across the board from people who have never cared or voted before. These things have changed Scotland for the better and when the dust settles we will see that things can never be the same again.

    One of the members of my own congregation who is one of the strongest supporters of the Yes campaign I know said to me yesterday, “Even if it is No, Yes has won”. He meant, I think that the positivity of the Yes campaign can’t be killed off and that constitutional change is coming anyway. I know that he and many others will be disappointed by the actual result. However, I agreed with him yesterday and I agree with him today.

     

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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