What is in Kelvin's Head?

Sermon for Dedication Sunday 2014

27/10/2014

26 October 2014 – Dedication Sunday from Kelvin Holdsworth on Vimeo.

You have come to something that cannot be touched – in the name of the Father and of the Son and of the Holy Spirit. Amen

I suppose I should give the full verse of the text that I want to preach on this morning. The verse I’ve chosen comes from the letter to the Hebrews and the portion that Wolfgang read to us a few moments ago.

You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them.

I suppose it takes a certain kind of preacher to dare to preach on the verse that refers to a voice whose words made the hearers beg that not another word be spoken to them.

But I guess I’m that kind of preacher anyway.

But I really want to leap off from that first phrase – You have come to something that cannot be touched.

For today we are celebrating our Dedication Sunday – a day when we step outside the usual cycle of Sunday readings and set aside some time to give thanks for what we have around us.

And I’m being deliberately ambiguous about that – for I give thanks not simply for the building around us but for the building that is the saints of God in this place who are all around us as we worship together each week.

St Mary’s the building can certainly be touched. Indeed if you touch it in some places a bit of it will flake off which you can take home for a souvenir. But today I think we are doing a bit more than giving thanks for lumps of sandstone.

For you have come to something that cannot be touched. You have come instead to Mount Zion – the city of God itself.

By the time the Epistle to the Hebrews was written people were gathering together in groups to worship Jesus Christ. The idea of the weekly gathering to worship was already established amongst the Jewish people and adopted by those who found God through their experience of Jesus. But it was important to remind them even at the beginning that they had come to something that could not be touched.

I remember asking one of you a while ago what it was that he thought bound everyone at St Mary’s together. He thought for a moment and said, (more…)

25 responses to “New Statement from College of Bishops”

Dennis

10/12/2014

If you want a good resource for changing things start with Moyer’s Movement Action Plan. It was the bible for social change training movements for twenty years in the US for local and organizational politics and informed some of the organizing.
https://www.indybay.org/olduploads/movement_action_plan.pdf

You might also look at the Midwest Academy’s Manual for Social Change
http://www.midwestacademy.com/manual/

And the granddaddy of them all: Saul Alinksy’s Rules for Radicals (1971) http://www.amazon.co.uk/dp/0679721134

and while you are waiting for it to arrive, start an invitation only discussion list going for those in your church who support change and organize those training sessions in more than one diocese.

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Daniel Lamont

10/12/2014

Dennis makes helpful and pertinent suggestions. It may be inappropriate as an Anglican living in England (albeit hoping to move to Edinburgh when he sells his house) to ask if there is anything we can do anything now such as writing to bishops.

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1. Kelvin
  
  10/12/2014
  
  Writing letters can do much good.
  
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Steven

11/12/2014

I am an outsider in two senses on this. Firstly, I don’t live in Scotland and am not Scottish. I am not a member of the SEC. Secondly, my faith (such as it is) varies between committed humanism to Quakerism (via Zen) to liberal Christian (all of which represent positions that I deeply admire). I am an honest doubter on the edges of Christianity (a noble calling I share with your own former Primus, Richard Holloway). However, I do love Scotland and visit Edinburgh and the Islands on a regular basis. When I visit I always try and go to church. I usually go to Old Saint Paul’s or St John’s in Edinburgh. I consider myself an Anglican in Scotland (much like the Queen becomes Presbyterian…). I do so because the Scottish Episcopal Church has always represented – to me at least – the most progressive, open minded Christian community on these islands and which retains, at the same time, the beauty and ritual of the Catholic tradition. I must have been mistaken. I would never have thought the Scottish Bishops (all intelligent and sensitive individuals as far as I can tell) could produce such a document – which completely misses the point. I know Bishop David a little bit because he used to be rector of Seagoe Parish in Northern Ireland and I went to school with his children. I served on the vestry in that Parish after his departure to Scotland. I have followed his blog since. While I have a huge amount of respect and admiration for Bishop David, I can’t help but wonder why he remains silent on this issue. Do Bishops ever reveal where they stand on any issue of controversy? The Bishops need to know that real people want change and that documents like the one released simply confound and mystify those of us who see that a prophetic church would be leading the way on inclusion rather than entrenching the old prejudices. Bishop David and all the Scottish Bishops, for the love of God, say what you mean and mean what you say! Do not be afraid.

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1. Fr John E Harris-White
  
  11/12/2014
  
  Steven,thank you for your comment. Exactly my thoughts. Together with sadness, and hurt.
  
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Craig Nelson

11/12/2014

I wonder if the College of Bishops feel the need of a holding operation. In any case I hope change comes. It may come from the people rather than the Bishops. Still very disappointing.

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Ritualist Robert

18/12/2014

Though I agree that the tone of this isn’t particularly helpful (but then, has a communique from a group of bishops ever been particularly helpful?) I read it more as guidance on how clergy can (indeed must) avoid breaking the law.

I don’t think it would do anybody a favour if a same-sex couple came an SEC priest, were purportedly ‘married’ by him/her when, in fact, that priest was unable to do so under the law.

I think the bishops’ letter was in large part an attempt to protect both clergy and same-sex couples. But, as I say, I agree that the tone of the communique isn’t particularly helpful, especially when it comes to ordinands, for example.

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1. Kelvin
  
  19/12/2014
  
  I don’t think anyone at all has a problem with the bishops giving guidance on bit breaking the law. That really isn’t the issue at all. It is about the tone and the other aspects of the guidance and the fact that this was withheld until a week before the law changed. Oh, and making pronouncements about people without consultung them.
  
  Reply