What is in Kelvin's Head?

  • Calling out Homophobia in the Church of England

    It is very, very rare that I accuse someone of homophobia. Those who know me in Scotland, who happen to hold different views to me will know that it simply isn’t an accusation that I throw around.

    However, I did make that accusation last night, against the Director of Communications of the Church of England.

    Here’s the conversation. You need to know that Patrick Strud is the journalist to whom Christian rock musician Vicky Beeching told her coming out story which was printed in the Independent. Rev Arun Arora is the Director of Communications for the Church of England. Andrew Forshew-Cain is a priest in the Church of England.

    In responding to a tweet about Vicky Beeching and the future of the Church of England, Arun Arora said that she was welcome in the church because all are broken. This is an entirely inadequate response to someone who has just come out. It is fine to say that all are broken – it isn’t fine to link that brokenness to the identity of groups of people who know prejudice at first hand. It wouldn’t be acceptable to say that black people are welcome in church because everyone is broken and so they are welcome – that would be racist. It is the same with those of us who are gay.

    I think that Andrew Forshew-Cain and I might well be regarded as people well qualified to know what church sponsored homophobia looks like.

    I’ve woken up today to many posts on facebook and on twitter from people agreeing that this tweet was unacceptable.

    I’m absolutely prepared to agree that Arun Arora did not mean to be offensive in his post. However, he needs to learn from the people on facebook and twitter who have found it offensive.


    (more…)

    , , , ,

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    Reply
    1. Kelvin Avatar
      Kelvin

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

      Reply
  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    Reply
    1. Kelvin Avatar
      Kelvin

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

      Reply
  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    Reply
    1. Kelvin Avatar
      Kelvin

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      Reply
      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        Reply
        1. Kelvin Avatar
          Kelvin

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

          Reply
      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        Reply
        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

          Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Read all about it

    There is an interview with me in Scotland on Sunday today. Headline is “Senior Cleric Comes out for Same-Sex Weddings in Church”. “I want every gay couple to be able to walk down the street holding hands if they wish to do so. “I also want every gay couple to be able to walk down…

  • A quiet day?

    I had expected a fairly quiet day today at church – it being the first of the weeks of the choir’s summer holiday. As it was, we had two seperate 999 (ie emergency-call) incidents before most of the people had arrived at church. In the first, someone was found early in the day grasping a…

  • Jazz Mass Sermon

    Here is the sermon that I preached at the Jazz Mass on Sunday. It is preceded by a fanfare organ improvisation from Frikki Walker, to get me up into the pulpit, which if I'm not mistaken was based on a song from Michael Jackson's Bad album. Here is the text: Can I say how wonderful…

  • Last week's sermon

    Here is last week's sermon – I've got myself behind in uploading things. Here is the text: The gospel reading can be read in two ways. Well, at least two ways, I dare say that there are more. I'm going to describe them to you and I want you to think about which comes most…