• Easter Sermon 2014

    What a joy to be in this place today celebrating the resurrection. We began on a high last Sunday and have made our way though this Holy Week. People sometimes call that a journey, a waymarked path, a pilgrimage.

    But for me, that doesn’t begin to describe it. For me it is more like being on a rollercoaster of emotions.

    • The glory of processing on Palm Sunday. Local pipes and drums somehow taking us right into the holy city of Jerusalem here in the West End itself.
    • The intimacy of washing feet on Thursday Night – an exercise that somehow always confirms for me a deep theological truth which is that I have the ugliest feet in all of Christendom.
    • The brutal reality of the stripping of the altar – somehow as all the beautiful things are violently removed from the church we find ourselves taking part in the arrest and trial of Jesus.
    • The stark reality of a bare church on Good Friday –the one day when the Scottish Episcopal Church somehow turns Free Presbyterian and likes it.
    • And the spruce and polish yesterday when we try to make sense of the awful things we have seen and get ready.

    And through it all – people and stories from the passion of Christ 2000 years ago interweaving with the people and stories of right here and right now.

    Every year I learn something new about the story.

    I remember one year I was working in a church which had just appointed a new sacristan before Easter – that’s the person who looks after all the kit in a church.

    This person was a great support. And like so many people at this time of year, very keen to help.

    At this particular place the stripping of the church was particularly effective. Just like here, everything that could be moved was hauled out of the church. Here we drag out the choir pews, steal the cross from the altar and remove everything that shines and glitters.

    Doing it in any church results in two things – firstly a church just right for Good Friday. Stark and plain. The bitter, stark reality of the cross represented by a plain undecorated building. Shocking. Moving. Bewildering. You want the whole church on Good Friday to feel empty. To be still.

    Secondly, the stripping of the altar results in a sacristy absolutely full of the rubble of the night before. Carpets and pews and silverware and statues and goodness knows what all upended in a hurry into a small room. And there it stays to keep the church plain and pure for the devotions.

    On this particular year, I remember getting a phone call from the new sacristan at 9 am on Good Friday when we had a service at 10 am.

    She came on the phone and told me that she’d been in church since 7.30 am. I have to admit that I was pleased and awed by her devotion. Sitting praying in a plain church all that time is surely commendable.

    Until she said the words that no priest wants to hear on Good Friday – “Don’t worry Rector, I’ve been into the sacristy and the church and managed to get all the stuff back. The church is looking lovely.”

    That year the church was stripped twice and I pulled muscles I never knew could be pulled.

    There is a truth there though – Jesus won’t stay dead.

    By the time I get to the end of Good Friday – one service after another where we go through the agony of the crucifixion I find myself at the last service of the day hoping that if we crucify him properly then maybe this time he’ll stay dead.

    But of course…

    But of course, he won’t stay dead. And our message today is very much that nothing will keep him in the grave.

    Death has been vanquished. The grave has lost its sting.

    Christ the Lord is risen from the dead not simply long, long ago but here and now and in our lives and in our world.

    What we celebrate today is that the seed of hope grows in the human heart.

    What we celebrate today is that the grave – the place of destruction, violence, decay, boredom and pain is ultimately empty.

    What we celebrate today is that life is stronger, yes stronger than death.

    Our God has conquered. For love, true love will always win.

    I stand here because I believe goodness is always stronger than evil. Because love is stronger than hate. Because the joy of resurrection power is the new life that belongs to us to share with all people of goodwill.

    You don’t have to go far to find Good Friday.

    But love wins out in the end.

    I remain in Good Friday though if I accept that violence is the best way to solve differences.

    I remain in Good Friday if I do not challenge prejudice when it comes from any man, woman or archbishop in the street.

    I remain in Good Friday if I do not share my belief that a better world than this is not only possible but essential.

    This week there has been yet more sickening violence and terrorism in Nigeria and in other places around the world.

    Well we as God’s people believe in a better way and are committed to a better world. We stand against the tyrant, the bomber and the bully.

    And, this week, the Archbishop of Canterbury has once again tried to link in the public mind the action of terrorists in Africa with the acceptance of gay and lesbian people in the West.

    Such careless disregard for gay lives has the stench of Good Friday all over it.

    Love wins in the end. And love will win an end to discrimination in the church just as we’ve been winning it in the life of the state.

    And this week, the Prime Minister has been courting Christian opinion by speaking about his own faith.

    I’m pleased that Mr Cameron can speak of his own connections with church life.

    But, Mr Cameron – if you want to court Christian opinion and make Christian people think better of you then help this country build a society far, far away, a resurrection world away, from the food-bank Britain we currently seem to find ourselves living in.

    I believe in love. I believe in compassion. I believe in resurrection. And I believe we can build a better world than this.

    Jesus won’t stay in the grave. Beauty won’t stay locked away in a sacristy for long.

    Jesus won’t stay buried in the tomb. Justice won’t be subdued by violence but will leap up and dance and cry to the heavens for change.

    Jesus won’t stay buried in the tomb.

    For love wins. New life wins. Joy wins out.

    And Jesus Christ is risen from the dead.

    For if Christ were not risen, we would not be gathered here.

    In the name of the Father and of the Son and of the Holy Spirit.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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