What is in Kelvin's Head?

  • Congratulations to Isaac Poobalan and St John’s, Aberdeen

    Great blessings upon the Rev Isaac Poobalan and St John’s Church in Aberdeen for the story that has gone global from the Scottish Episcopal Church this week.

    Noticing that the neighbouring mosque did not have enough room and that people were praying outside in the cold, Isaac invited them into the church and made space for them to pray. It is a great good news story and one that made me proud to be an Episcopalian.

    A couple of years ago I was approached by some members of the committee of the local mosque here. Their building was being redone and was out of use for six weeks and they were looking for somewhere to worship for that time. We had quite a good conversation about whether or not they could worship in a church with so many images in it. However, they assured me that was not a problem with them and we discovered a shared story in that of Jibreel and Myriam (which is painted on the wall and known as Gabriel and Mary in St Mary’s). In the end, the mosque committee found somewhere else to use where they could all meet together – St Mary’s was difficult for them because the pews couldn’t be moved.

    However, I willingly offered them space and would have been glad to welcome that community into church.

    I was also pleased to invite a Muslim friend to read from the Qu’ran at our Carol service two years ago.

    It was good to see St John’s Episcopal Church, Aberdeen offer the welcome to the Muslim community that they have done.

    I see from newspaper reports that Isaac is now getting vile abuse written about this story via facebook.

    Sometimes there doesn’t seem much to be proud of in the church. This story made me feel proud to be a Scottish Episcopalian. Isaac and that congregation deserve all our support and encouragement and love.

    Peace and blessings be upon them.

    And upon their new Muslim friends too.

    Further Comment from Scottish Episcopal Bloggers:

    From Kirstin Freeman – http://revk.wordpress.com/2013/03/21/generosity-in-action/

    From John Penman – http://www.dougalthink.blogspot.co.uk/2013/03/examples-of-grace.html

    On Beauty from Chaos – http://beautyfromchaos.wordpress.com/2013/03/22/breaking-barriers/

    From Rosemary Hannah – http://rosemaryhannah.wordpress.com/2013/03/22/isaac-poobalan-real-christianity-and-real-islam/

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10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    Reply
    1. Kelvin Avatar
      Kelvin

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

      Reply
  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    Reply
    1. Kelvin Avatar
      Kelvin

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

      Reply
  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    Reply
    1. Kelvin Avatar
      Kelvin

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      Reply
      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        Reply
        1. Kelvin Avatar
          Kelvin

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

          Reply
      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        Reply
        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

          Reply

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