• Bristol University Christian Union & Women Speakers

    How timely is the story about Bristol University’s Christian Union in providing an object lesson for everyone with regard to the Church of England. It neatly illustrates the kind of thinking that Rowan Williams (and the “keep the church together at all costs” party) has been not merely tolerating but actively pandering to.

    The local student newspaper has this quote, which sets out the local policy:

    Having spent ‘a lot of time exploring this issue, seeking God’s wisdom on it and discussing it together’ the CU executive committee decided that it is not appropriate for women to teach alone at weekly meetings, or be the main speaker at the CU weekend away.

    Women are also banned from speaking alone at the group’s mission weeks.

    However, it’s not all gloom and doom: women are allowed to speak as a double act with their husbands. Those who are unmarried must remain silent.

    You don’t need me, or anyone else to tell you how offensive this is to most people.

    According to some reports, this is a softening of their stance – previously there were fewer circumstances where women were allowed to teach.

    UCCF (the University and Colleges Christian Fellowship) which is the umbrella body for Christian Unions in University has hit twitter insisting that this is a local matter and not their policy – after all there are plenty of local Christian Unions where women can and do teach and lead.

    Dear all – UCCF’s only requirement for CU speakers, leaders, etc is for them to be in sympathy with the DB [Doctrinal Basis] bit.ly/11O6AJK Please pray for us as we bring students – who put important but secondary issues aside – together to live and speak for Jesus at university.

    Sounds reasonable, huh?

    Well, it sounds reasonable until you ask yourself whether regarding women and men as having the same dignity as one another in the modern world is a secondary issue. I’d rather think it isn’t. UCCF appear very much to be saying that it is OK for people in their affiliated organisations to be beastly towards women, so long as everyone agrees to unite around a doctrinal statement – the doctrinal basis.

    That does no credit to their organisation at all.

    I know what I’m talking about when it comes to UCCF – I used to be on a Christian Union committee in the North of England when I first left home to go to college. The Doctrinal Basis is all and you can’t have speakers who don’t conform to it.

    I once tried to get my local group to invite a rabbi to talk about the Holy Spirit in Judaism and they refused to have him on the grounds that he couldn’t sign the doctrinal basis and declare his faith in Jesus Christ as his Lord and Saviour. (And that’s about the time I started to realise that there was a touch of the silly about the whole thing).

    Anyway, my own view is that this all rather helpfully illustrates the kind of toxic theology that Rowan Williams has been trying for some time to force the Church of England to give a place of honour to. The idea that the Bible teaches this kind of “headship” that men have over women is hokum but it is hokum that a small number of people in the church believe. (Interestingly, it doesn’t seem to be an idea that Evangelical friends in the Scottish Episcopal Church coalesce around). Rowan Williams tried to get the Church of England to respect this kind of belief up to the point that any women bishops appointed would face the possibility of individual parishes being automatically able to opt out of their care in favour of a male bishop who shared their theological views.

    It is a good thing this attempt has fallen. The Bristol CU debacle, though unpleasant in itself, is a helpful illustration of what was at stake.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    1. Kelvin Avatar

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    1. Kelvin Avatar

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    1. Kelvin Avatar

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        1. Kelvin Avatar

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

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