What is in Kelvin's Head?

  • A Preface for Ash Wednesday

    The following preface was written to mark the beginning of Lent and reflects the language and character of the Lenten material in the Scottish Liturgy 1982 and Daily Prayer of the Scottish Episcopal Church

    Dear Friends in Christ, it is the custom of Christian people to prepare to mark the time of Christ’s passion and resurrection by a season of penitence and fasting.

    The church calls each of us during these forty days to repent of all that causes harm to ourselves, harm to our earthly dwelling place and harm to our relationship with God.

    By carefully keeping these days, Christians take to heart the call to repentance and the assurance of forgiveness proclaimed in the gospel, and so grow in faith and devotion. In turning our hearts towards God, we discover anew the boundless grace of God.

    For God will help us to create beauty even within the turmoil of this chaotic world and will help us to gather a harvest of joy and gladness from lives of sorrow and care. Today and every day, God calls the wandering exile home.

    We are invited therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy word.

10 responses to “Sermon for Christ the King 2014”

  1. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I follow your blog and I often find your conversations on facebook a lot of fun. But often, too, I don’t really understand what you are saying – such as your last paragraph there; ‘Like love. Like compassion. Like truth. Like hope. Like justice. Like joy. Like peace. Like the Way. Like the very essence of life itself.’ It sounds wonderful but what does it actually mean? Are you saying that the word, ‘God’ is a synonym for other worthwhile words which already have meanings I do understand?

    Reply
    1. Kelvin Avatar
      Kelvin

      What a good question.

      No, I’m not saying that, or at least not quite. I would say that we can’t describe what God is like in language, but one of the closest ways we can come near to talking about God is to talk by analogy – to talk about what God is like.

      The bible is full of times when people use analogy and metaphor to describe the reality of God which we can never completely comprehend.

      In this sermon I’m saying that whilst God may be like a king, God is also like a lot of things that one doesn’t immediately associate with kingship and monarchy. That string of words that you picked out in the sermon are all ways that the bible uses to speak of God. I was using them to do the same.

      Does any metaphor contain or enclose or sum up what we can say or know of God. The answer is always no.

      Reply
  2. Joy Jones Avatar
    Joy Jones

    I loved your sermon. And have subscribed to your blog.

    No, I have not met the Queen, but I have met the King! And continue to get to know Him more and more every day. His love, peace joy, truth, etc.

    Our priest in North Carolina, said on Sunday, that
    it was hard to tell the difference between sheep and goats.
    Since you live in Scotland, you see a lot of sheep and goats….why did Jesus picked those animals?

    Reply
    1. Kelvin Avatar
      Kelvin

      Thanks for your comments, Joy.

      Actually, I don’t see that many sheep and goats in Great Western Road in the middle of Glasgow. I do see sheep when I drive in the countryside but very rarely goats.

      I think that it is the case that in the Middle East, sheep and goats are pastured together and do sometimes need sorting out. Here in Scotland, sheep and goats (especially wild goats) look very different. However I think in the Middle East, that’s less true.

      Reply
  3. Julie Mansfield Avatar
    Julie Mansfield

    Kelvin, I’ve only just found your reply! Thanks so much for bothering. I really mean it. I thought you must have just ignored it. Yes, I see what you are saying but… I would say that all those meaningful words in the Bible about what God is like only make sense in the context of understanding who God is. ( i.e. that He came into being as the personification of the worldview of the marginalised Hebrew people, later taken up by Jesus, just as all of the other communities of the ancient Near East had gods representing their worldviews. I study with this bloke here http://www.bibleincartoons.co.uk. ) What I am trying – !! – to say is that God obviously cannot be everyone’s ‘truth’, ‘joy’, ‘justice’ etc because in society there are contradictory ideas about what these things are.

    Reply
    1. Kelvin Avatar
      Kelvin

      Are there contradictory ideas about truth, joy and justice?

      I’m not so sure. Surely we can still speak of these things as though they had some commonly understood meanings.

      Reply
      1. Julie Mansfield Avatar
        Julie Mansfield

        oh absolutely there are, Kelvin. Just one of many examples: these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed to come and live here. Many folk here get their truth, joy and justice in seeking to put in controls. Whose truth, joy and justice is right? As I see it, the god of the marginalised Hebrews would side with the immigrants but I’m not sure about the Church…

        Reply
        1. Kelvin Avatar
          Kelvin

          I was speaking about God, not ethics. That’s not to say that there isn’t a lot that is interesting to say about the two, but they are quite different I think.

          The fact that people disagree about how to show love. does not, to me at least, negate the assertion that God is love.

          Reply
      2. Julie Mansfield Avatar
        Julie Mansfield

        Oh absolutely there are contradictory ideas, Kelvin. Just one of many examples; these immigrants in the Mediterranean Sea. Their truth and joy and justice is to be allowed a place to live and thrive. For many folk here, their truth and joy and justice depends on keeping out as many immigrants as possible because they affect housing, medical care, schools etc. As I see it, the Biblical god of the marginalised Hebrews is on the side of the immigrants…

        Reply
        1. Julie Mansfield Avatar
          Julie Mansfield

          sorry I didn’t see your reply! My difficulty is that you use words as if they have a universal meaning. E.g. love is not a neutral word. there are many different types of love such as conservative paternalistic love or socialist love or non-marginalising love. They are all love. How can God be them all?

          Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • It is a justice issue, isn’t it?

    The question is this – is LGBT inclusion a justice issue or isn’t it? If we think it is a justice issue then we pray about it in church, right? Those two questions feel to me a little uncomfortable. We pray readily in churches up and down the land about justice issues – we pray…

  • Sermon for Epiphany 4

    If you look carefully at the video, you might spot the moment when I realised that I didn’t have all the pages of this sermon with me in the pulpit. Sermon preached on 1 February 2015 from Kelvin Holdsworth on Vimeo. Come out and shut up On Friday, we celebrated a commemoration in the Scottish…

  • Scottish Episcopal Church News for February 2015

    The following news can be reproduced on other websites and in church magazines. Sign up to have news like this delivered each month by email here: http://thurible.net/follow-blog/ Lent Appeals The Scottish Episcopal Church is having a co-ordinated Lent Appeal in each of its dioceses this year in aid of the Scottish Episcopal Institute. The Institute…

  • Charles, King and Martyr

    On this day, the Scottish Episcopal Church remembers Charles I – the king who was beheaded on this day in Whitehall in 1649. There’s always services organised in Scotland to remember Charles. The Scottish Episcopal Church was strongly aligned in the Jacobite cause in times gone by. I tend to remember this day not merely…