• Sermon for Janey Godley

    She said, “I’ve been making lists”.

    I said, “Oh, right. Is that lists of people that need to be invited to the funeral?”

    She said, “Naw – not that”

    Someone came into the hospice room for something and we were distracted.

     

    I know that some of you might be a little surprised to find yourselves in church today.

    The first time she came into this church, she had been chatting to me outside and wanted to look around.

    But as we approached the door, she said, “I can’t come in”.

    Why not, I asked.

    Because it will fall down if I do.

    “Oh no Janey, in fact that’s not what we believe in here”.

    Janey had a complex relationship with religion.

    She told me in the hospice that she had mocked religion through most of her career. But, she said, “The thing is, no-one much knew that I always had a church I went to. The church was always a place of safety to me”.

    [And as she said that, I remembered a Sunday morning a few weeks before when I had smuggled her through the church to get her away from someone who was giving her grief in the street over her support for the trans community.]

    But it was complicated. Janey’s religious experience was complicated.

    Janey was baptised twice. She went into whatever church she could find without regard to what kind of church it was. She received the last rights three times. Somewhere or another there were Buddhists chanting for her when she died.

    And one of her favourite phrases was, “That would be an ecumenical matter”.

    The truth is, Janey was an ecumenical matter.

    Brought up amidst the worst of Glasgow’s sectarianism, which she hated, she had good reason to mock much religion. And yet. And yet she did somehow hang on to belonging.

    And some of her protestant forebears would have been surprised at her deep devotion to Mary, reflected in this service. The Hail Mary that we use in our prayers was a prayer that she held onto and prayed fervently and passionately. And many of those who heard her mocking the church would have been surprised to hear that she prayed every day.

    Janey Godless certainly wasn’t the whole story. And we have brought her to a place this day, a place  which shares in her inclusive values and a place that  proclaims that Jesus is risen from the grave. And we believe that God’s love embraces all the world’s waifs and strays and wanderers as well as the holy and the pious.

     

    She tried again. “I’ve been making lists”.

    “What? lists of things you want to do whilst you are in the hospice?”

    “Naw, don’t be stupid”

    A nurse came in with something. I had to go out.

     

    I met Janey in a couple of different ways.

    I was aware of her years ago. But then during lockdown I found on YouTube that she was making these funny wee videos. Voicing for us all what she thought was actually going on in other people’s heads.

    It was such a strange time. And it sometimes felt that Janey was producing these videos just to get me through the day.

    Because I thought it was just me that had discovered these videos at first.

    Little did I know that we all did.

     

    “She got me through lockdown” is something I’ve heard again and again.

    Janey was the voice of that time for me. And whilst the best government spin doctors in the world were trying to tell us what being 2 meters apart actually looked like, Janey cut through all the nonsense.

    Everyone understood what it meant to be 2 Alsatians apart.

    Big Isa, all the Sandras and me. We all understood it.

    Her direct way of communicating got through to people when the official channels were struggling.

    It is no exaggeration to say that it is likely that some people are alive today because wee funny videos from Janey kept them going through lockdown. And because we were able to make sense of the advice that was being given to us though those videos.

    There still are people around the world who admire the plain speaking message that Scotland had at that time. Some of them are still surprised at the kind of language that our former first minister seemed to be using on YouTube and have still not really grasped that Janey and Ms Sturgeon were not one and the same.

    Such is the internet.

     

     

     

    She said, “I’ve been making lists”.

    OK Janey. Lists of what.

    The room was quiet at last. She got her chance to tell me what she had been making lists of.

    “People,” she said. “People to forgive.”

    Janey, knowing that she was dying was making lists of people to forgive.

    And that’s what real religion and real humanity is made out of.

    Janey had a great deal to forgive. Bad things had been done to her.

    I asked her how she was going to forgive. She said that she was going to forgive everyone (including, she said, everyone who would be at the funeral) because her love was bigger than anything anyone had every done to her.

    That’s a lot of love, by the way.

     

    “So Janey”, I said. “Everyone? Can you forgive everyone?”

    “Yes,” she said. “Everyone”

    And what about American Politics, I asked, have you changed your mind about anyone. She smiled.

    Friends, Janey Godley died having forgiven everyone.

    But she still believed to her dying day, that Trump, is  a country mile away from being someone who should ever have come anywhere near power.

    So, what shall we say about Janey Godley this day?

    It is our job to remember her today with kindness and with affection. With thanksgiving and love.

    And I say this.

    Janey Godly,

    Daughter, wife, mother,

    And beloved friend.

    Defender of the vulnerable,

    Champion of God’s belovèd trans community,

    Fearless critic of tyrants, hypocrites and abusers,

    Janey Godley,

    Queen of comedy,

    Daughter of Glasgow,

    Doctor of the University.
    May you rest in peace.
    And Rise in Glory.

     

18 responses to “Six reasons why [some] cathedrals are doing well”

  1. John McIntosh Avatar
    John McIntosh

    A most interesting piece and your comments on music are apposite and timely. Thank you.

  2. Christine McIntosh Avatar

    I agree. With you, and with him!

  3. Bob Faser Avatar

    This is a brilliant post. While the direct context of this article is about Anglican cathedrals and parish churches in the UK, the implications are also relevant to congregations of other denominations and in other contexts.

  4. Rachel White Avatar
    Rachel White

    Inflation of church titles: rebranding a church as a minster may help to get away from the toxic c word, but does it necessarily indicate a movement towards missional work?
    What about when those currently leading a minster try to rebrand it as a cathedral (cf Southwell and Notts). Does this indicate a movement away from missional work and if so what are they aiming to move towards other than personal aggrandisement?
    Cathedrals sucking in resources and giving little back: Jesus said “Go OUT and make disciples … ” yet three if not more ordained clergy can be involved in any given cathedral service whilst their colleagues in parish ministry may well be trying to pastor at into the teens of church congregations on any one day. This does not seem to me to be a satisfactory or helpful use of scarce resources.
    Cathedrals may well be places of beauty in both visual and choral terms but Jesus himself set his focus on reaching out to the outcasts and those regarded as the unbeautiful. That is not to say that we should not aim to be the best possible but rather that we should be concerned with the bigger picture rather than concentrating a disproportionate level of resource to beautiful places.

    1. Bob Faser Avatar

      But however, Rachel, in my experience, those cathedrals, parish churches, and other congregations which are places of beauty and centres of excellence in worship are also contexts in which authentic outreach and ministry happens. Conversely, congregations in which “any old thing will do” in worship are also settings in which not much happens in outreach and ministry.

      1. Christine McIntosh Avatar

        In support of Bob’s comment, I’d like to add – at the risk of repeating myself ad nauseam – that I became involved in Christianity only because of the beauty and solemnity of worship in the tiniest cathedral in the country – a place which struggles to keep going financially and practically now, but in which, in my lifetime, every effort has been made to ensure that the music is fine, the worship sensitively and beautifully achieved and the building cherished. If I had to listen to the pathetic music and slapdash liturgy that is a feature of some parish worship, I’d have scarpered long ago.

    2. Nigel Coates Avatar
      Nigel Coates

      Rachel’ I think there is a misunderstanding here. Southwell minster made no choice to re brand itself as a Cathedral. It was made so in 1884 and has no authority to change that! In the last decade The diocese chose to be renamed as that of Southwell and Nottingham rather than Southwell and the minster remains the Cathedral church. We are entirely at ease with keeping a longstanding title of minster believing like you it underlies our calling to be outward looking and to serve our local communities as well as our wider diocese and some 80,000 visitors a year.

  5. Suzanne Bryden Avatar
    Suzanne Bryden

    Point number 4 resonates with me (as a lapsed church goer).

  6. Bruce Neswick Avatar
    Bruce Neswick

    There are many thought-provoking ideas here, but some careful editing would help the message. “There’s a lot that about … ?” Ouch.

  7. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Kelvin, I wonder whether, during your visit to the West Coast, you were in California; and if so, whether you visited Grace Cathedral, San Francisco. As relatively new buildings go, I think it’s quite lovely in a very traditional manner, and the murals which portray the spread of the Gospel all the way to San Francisco are both unusual and informative. Here’s the bizarre twist: “Grace” is almost never identified, in any sort of news or interest story, as a cathedral of the Episcopal church; as a result, most non-Episcopalians are very surprised to learn of its denomination. This (to me) weird practice of deliberately omitting the E word was inaugurated by the Bishop previous to the present one, in hopes that people would come to feel that it’s everyone’s cathedral. I have no idea whether or not this has worked. I do know that my own feeling about “Grace,” based on nothing but gossip and ignorance, is that it’s a very snooty place where only the in-crowd goes to worship, and where all sorts of “innovative” (imagine sick-noises soundtrack) worship prevails on Sundays, although the Thursday evening sung Evensong–which I have often attended– is quite traditional. Being at present the entire alto section at a very small parish in the Haight-Ashbury, I haven’t got Sunday mornings free to go visiting at “Grace” or any other local church, but while I found your latest post fascinating, I can’t test the local reality against your findings. It’s made quite an impression, though, and I will probably re-read it a few times, especially the part about getting people involved, which resonates strongly with my immediate family.

    1. Kelvin Avatar

      Perhaps you should go to Grace Cathedral before making comments like this about it online, Meg.

      You can hear the sermon I preached when I was living in residence there a couple of years ago online and make your own mind up as to how innovative it sounds.

      http://www.gracecathedral.org/cathedral-life/worship/listen/detail.php?fid=145

      If I’m honest, I was surprised how traditional Grace Cathedral was.

    2. Christine McIntosh Avatar

      I loved my one visit to Grace Cathedral 8 years ago – we were warmly welcomed on the Saturday when we walked up the hill to rubberneck, and enjoyed every aspect of the Eucharist on the Sunday. The ‘welcomer’ was amazed that I recognised the Samuel Seabury panel on the mural.

      1. Meg Rosenfeld Avatar
        Meg Rosenfeld

        I’m glad you had such a good experience at Grace Cathedral! The murals have always fascinated me because, so the legend goes, the models were members of the parish staff and congregation. What fun it would be to have provided the face for an Anglo-Saxon queen, or a Spanish conquistador! I would guess that having someone come in and identify Samuel Seabury is a very rare treat.

        1. Christine McIntosh Avatar

          All the pisky churches in Scotland I’ve been involved with have that very picture somewhere about them. In ours, it hung on the wall just inside the door for many years. Can’t think if it’s still there …

          1. PamB Avatar
            PamB

            I had the same experience in Grace Cathedral some years ago. When the tour guide heard I was from the very congregation where Seabury was consecrated I got a round of applause from the group, and was treated like royalty. I did not manage a service, as I was just on a stopover, but the beauty of the place was breathtaking, and I expect the standard of liturgy and music was just as high.

  8. Meg Rosenfeld Avatar
    Meg Rosenfeld

    You’re absolutely right, of course. Some day I shall go to a regular Sunday Mass. I quite enjoyed your sermon, and as I’ve never had to cense the altar, can only say that that is the one thing which all new members of the altar party here at All Saints fear the most–and I can certainly see why! You certainly know how to use a good dramatic pause! Did the lid fall off, or did the wee sparks jump out through the little ventilation holes?

    Another interesting “take” on the rich young man is that, unlike some of the other rich people in the Bible, he seems to have been obsessed with his belongings and the concomitant responsibilities, and getting rid of them could have freed him.

    It’s very interesting that so many people from other Protestant denominations, especially the more evangelical, have been drawn to the Episcopal Church because of its liturgy, pageantry–as you aptly put it, its beauty. Thank God that they have, bringing with them their enthusiasm and energy, because there seems to been a great exodus of cradle Episcopalians. I always wonder where they went.

    1. PamB Avatar
      PamB

      Not sure about you use of the word “pageantry”, Meg. Suggests an element of triumphalism and showing off that is not, despite our joking about it, actually there. Ceremonial is rooted in symbolism, and the best stays close to that remit.

      1. Meg Rosenfeld Avatar
        Meg Rosenfeld

        “Pageantry” doesn’t have that connotation to me; I’m a theatre person and to me, performance is sacred. There’s no fakery involved, at least in my mind. No intention of being offensive.

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