• The Bishop of St Davids and the Archbishop of Canterbury

    The Rt Rev Dr Joanna Penberthy is the 129th Bishop of St Davids. In tweets that came to light recently, she exhibited an antipathy to members of the Conservative Party which did not sit well with her position.  “Never, never, never trust a Tory” is not what people expect to see a bishop tweeting.

    Once these tweets came to light, there was a considerable brouhaha which seemed to die down when she apologised and deleted her twitter account.

    Now, I happen to think that Bishop Joanna’s tweets were not compatible with her role. I work in a congregation which has political activists in it from time to time of all persuasions and I have had no trouble working and worshipping with them all. I think that she was right to apologise and to make sure that the tweets in question were removed from view.

    One does not need to go very far to realise that I do not have much truck with the policies of the Conservative Party. I have, after all, stood against Tory candidates in several elections. I am fairly obviously of the view that engagement with public political discourse is appropriate (if indeed not sometimes necessary) for those who hold prominent positions within the churches. As it happens, I am now a floating voter and not a member of a political party though I do strongly encourage others who are members of political parties to engage fully with them.

    One of my frustrations about the manner in which Bishop Joanna has expressed herself is that she will now find it very difficult to comment negatively on that which should legitimately be criticised about government policy.

    Policy is the key to the nature of appropriate political discourse I think. For my money, it is generally fair enough to criticise policy and generally not OK to criticise someone’s personality or core identity. 

    So, for example, my view is that it is legitimate to criticise this government’s manufactured hostile environment towards refugees (and now, it seems, all those trying to settle in this country). That policy is cruel. I would go so far as to say it is unchristian. Indeed, I have gone so far as to say such things, from the pulpit, in the newspapers and online.

    I have little doubt that Bishop Joanna would agree with me. However, she is now so far on the back-foot that she will struggle to be able to articulate any coherent opposition to wicked government policies for a very long time.

    Bishop Joanna did get it wrong. However, she did apologise and sought to make amends. Though I think it will be hard for her to do so, I hope that she is back on social media soon and that she will be able to make her points in ways that hit home and which do not lead to her being silenced.

    Now, all this would have been fading away, had not the Archbishop of Canterbury interfered in the matter. It is reported today that he has written to the Secretary of State for Wales expressing the view that he was “truly sorry” for Bishop Joanna’s comments.

    This has now led, very rightly, to outrage being expressed online about the Archbishop of Canterbury interfering in a matter about which he has no jurisdiction. He has no business apologising for what bishops in Wales say in public. 

    Apart from anything else, no archbishop is going to survive the mental gymnastics required if they hold themselves responsible for what every bishop in the Anglican world thinks or says.

    The complaint will now be made by some that people are focussing on Archbishop Justin’s comments and forgetting about the “offence” of Bishop Joanna’s comments.

    And that is, quite rightly, exactly what people are doing.

    Bishop Joanna and the Archbishop of Canterbury have both made statements which are incompatible with their office.

    Bishop Joanna has apologised and those who do have jurisdiction in this matter seem to think that her apology is sincere. Her twitter sins should be forgiven. Archbishop Justin has not apologised for his comments.

    The more he intervenes in the running of other provinces, the more difficult his job becomes.

    The Archbishop of Canterbury hath, as the badge says, no jurisdiction in this Realm of Scotland. The Archbishop of Canterbury hath no jurisdiction in this matter in the Realm of Wales either.

20 responses to “Becoming a Welcoming Cathedral”

  1. Meg Rosenfeld Avatar
    Meg Rosenfeld

    My husband and I became members of All Saints Parish, San Francisco not long after our first experience attending Sunday Mass in that charming little church in the notorious Haight-Ashbury district. At that time we’d been members for over 20 years of a parish in another diocese, but were beginning to stay in San Francisco on weekends. What inspired us to join All Saints as members was the receipt of a simple hand-written letter from the rector some two or three days later, saying it had been a pleasure to have us there and hoping we would come again. Neither of us had ever had such an experience in any church we’d attended. We were absolutely amazed (in a positive way!) and made up our minds then and there that we would, indeed, go back. Mind you, we were also welcomed by the official greeters, urged to come to coffee hour, and approached at coffee hour with friendly overtures from the regulars–which is not always the case in Episcopal churches, at least in California. I guess it was just the right balance between friendliness and respect for one’s privacy. In any event, we are still at All Saints, almost 20 years later, up to our ears in choir, committees, and activities. To me, it was the letter from the rector which did the trick. He (an introvert like myself) wasn’t too busy to acknowledge new people, and in a way which was totally unthreatening.

    1. Kelvin Avatar

      Thanks Meg – that’s a great story.

  2. Andrew Connor Avatar

    I go to a church which gets the coffee just right. But I don’t feel welcome.
    I go to a church which gets the welcome team just right. But I don’t feel welcome.
    I go to a church which denies that I was born gay and have chosen to love my same see partner whom I am not allowed to celebrate with. You see? I don’t feel welcome.
    The homilies never include such exclusion. Never did they mention my being part of the Us of the parish though.
    We have regular celebrations of love but not mine.
    Many speak of going home to love one another and others exhort us to reach out and love the stranger. But I am in the midst of you and m only loves if I deny my own self.
    There is indeed much still to do.
    Welcome in our Church? Discuss.

    1. Kelvin Avatar

      I know Andrew. I know it all too well. And I know that the ease with which these loves can be spoken of here in St Mary’s in pulpit and pew is tragically remarkable in its rarity.

  3. Father Ron Smith Avatar

    Bravo, Kelvin. I always feel that we in the Church are standing in the place of Christ – who welcomes all. Agape, Fr. Ron, ACANZP

  4. Dharma Nicodemus Cuthbert Avatar

    Strangely enough about 1 hour before you posted this, I had been in a meeting in which one of the subjects discussed was getting more people to come to the church. The comments were full of “what can we do” I know that unless someone is willing to do outreach work nothing changes. I feel that as the church, St James the great, in Dingwall, will be having an open day when the refurbishment is complete, an ideal opportunity to raise the profile of the church.
    I have taken on board the difficulties of being welcoming and at the same time not being separate, as you put it us and them. I have had experience of being both, part of a group and the new face

  5. Janet Koch Avatar
    Janet Koch

    conscientize?

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