• The Lambeth Conference: Homophobic by Design

    Next week the long delayed Lambeth Conference gets underway. The conference is the gathering of bishops from around the Anglican Communion which used to take place every 10 years.

    The conference hasn’t taken place for 14 years and was delayed by Covid and also because relationships within the Anglican Communion were so difficult that it has taken years of careful diplomacy from the Archbishop of Canterbury to get to this point, where there seems to be a viable quorum of bishops who would actually attend.

    Famously, the last two Lambeth Conferences have been dominated by questions about the legitimacy of same-sex couples.

    And yes, of course this is ridiculous. And no, it being ridiculous doesn’t stop it from being true.

    The touchstone of this argument is a resolution which was agreed by the bishops at the 1998 conference. The resolution is referred to as Lambeth 1.10. It says some platitudinous things about people who are described as having “homosexual orientation”  but also simutaneously condemns same-sex relationships as being incompatable with Scripture.

    An enormous amount of work has been done to try to get the bishops of the Anglican Communion together again. One of the things which seemed to many bishops to have been promised by the Archbishop of Canterbury, who convenes and invites people to these affairs is that this conference was about people saying things which they were united about and some effort seems to have gone into suggesting that there would be no more voting on divisive resolutions.

    One rather unpleasant fact of gathering the bishops is that the Archbishop decided to invite those bishops who happened to be in same-sex marriages but expressly disinvited their spouses. The Lambeth Conference exists in a pseudo-1950s age where spouses – usually wives, are invited too at great cost to the dioceses their other half leads. In the case of bishops from Scotland, it is costing £5000 per bishop to send them to the conference and a further £5000 for their spouse to go and I gather that 6 spouses are going to the tune of £30 000.

    Thus, Scottish Episcopalians have been expected to fund a conference that was homophobic by design.

    I must confess that I don’t understand why any of the spouses of bishops from Scotland are going, much as I think they are collectively fantastic people with great skills and wisdom.

    The Archbishop, like Archbishops before him has staked his own reputation as someone who takes reconciliation seriously, on bringing people together for the conference.

    It has come as a considerable surprise therefore that a list of proposed resolutions (renamed as Lambeth Calls in order to maintain the fiction that there will be no more resolutions) has been published in the last two days. Indeed, it has been published so much at the last minute that many bishops from around the world were either already travelling or packing their smalls.

    And lo! Buried deep in the Lambeth Calls we find that the bishops are going to be invited to affirm a resolution which suggests that Lambeth 1.10 represents “the mind of the whole of the Anglican Communion” and which once again suggests that it isn’t legitimate for Anglicans to bless same-sex couples or marry same-sex couples.

    Apart from anything else, it must be blatently obvious to everyone in the world that the Anglican Communion is not of one mind about this. It bewilders me that anyone could suggest that it is. For to state that it is is a bald, bare-faced lie.

    Christians are not supposed to bear false witness or lie in public about things. (Lying is a sin that I presume we all do actually agree about).

    In one sense, it is deja vu all over again. We seem to have been here before, with the legitimacy of gay lives being up for debate. Such a debate is homophobic and seems even more so when one discovers that the bishops can’t vote against it – they can only vote in favour or vote in a way that suggests that the resolution Call needs more work.

    Up until now, I’ve believed that though there were problems with the conference itself, our bishops were right to be there. However, events of the last 48 hours have made me change my mind.

    The resolution now before the bishops (for debate in secret, closed sessions) isn’t merely about the legitimacy of same-sex relationships. This time around it is expressly about the legitimacy of provinces of the Anglican Communion making it possible for same-sex couples to be blessed or indeed married.

    The bishops of the Scottish Episcopal Church have issued a statement today about all this. It isn’t easy to find on the SEC website but it can be found here: https://www.scotland.anglican.org/a-statement-from-the-college-of-bishops-preparing-for-the-lambeth-conference/.

    My personal view is that this is a poor response to a bad situation. Although I have much sympathy with our bishops having little time to formulate a response, they don’t seem to understand that our church’s legitimacy in making decisions about marriage is being debated this week, as is their own legitimacy in administering the decisions which our synod has made.

    This isn’t actually about same-sex couples any more. Actually it never was, it was always about power, but it has seemed to be about same-sex relationships to many up until now. It doesn’t help for our bishops in Scotland to maintain that narrative any longer.

    Nothing good comes from engaging with processes that are homophobic by design. Nothing.

    It is my view that our bishops and those of other countries who share our values and ethics should have nothing at all to do with such a vote and should instead make it very clear that they have been invited to this conference under false pretenses.

    I don’t think the Conference would have been much of a starter if it had been known all along that a vote such as this was on the cards.

    That’s why it seems particularly deceitful for this to have emerged right at the last minute.

    The Archbishop of Canterbury doesn’t look like much of a reconciler right now.

8 responses to “We love you, American Episcopalians!”

  1. June Butler Avatar

    The dear Scottish bishops who consecrated Samuel Seabury have my gratitude forever, and our Prayer Book is greatly enriched by the inclusion of the Epiclesis from the Scottish Rite.

  2. Bro David Avatar
    Bro David

    And the heritage was passed on as my home church, the la Iglasia Anglicana de Mexico, being a daughter of TEC basically uses the Spanish language TEC prayerbook (with epiclesis), apropriately modified, as our church’s liturgy.

    I think that the US church was not trying to be THE Episcopal Church, but, the generic Episcopal Church in the short name, as opposed to the Protestant Episocopal Church of the United States of America, which is the legal title. And TEC was trying to represent the church’s full constituency, which is not as a national Anglican church, as is the Anglican Church of Canada, or a regional Anglican church, as is la Iglesia Anglicana de la Region Central de America, but a multinational church with dioceses in many countries. I’m sure that you would squirm a bit to be called the Scotland-based Episcopal Church. It’s not cool or comfortable to say.

    Are there Scottish Episcopal churches that aren’t technically part of Scotland geo-politically?

    1. Kelvin Avatar

      There are no Scottish Episcopal Churches that are not in Scotland. (Though I’d dearly love to invade a well known local provincial neighbour).

      It may be a bit squirmy to refer to it as the US-based Episcopal Church but it is quite hard to simply use The Episcopal Church on a blog read in Scotland. That name just doesn’t make any sense here as it is what many people here would call the Scottish Episcopal Church.

      Unfortunately, the Protestant Episcopal Church’s renaming of itself which was for good reason to avoid being seen as US-centric and imperial reads rather badly over here.

      1. Bro David Avatar
        Bro David

        Since I don’t much understand the relationship of all the tiny islands around Great Britain and Ireland I wasn’t sure.

        Too bad we aren’t in the day when it was just the Church.

  3. Father Ron Smith Avatar

    Thank you, Father Kelvin, for this reminder of an historic event of some special note. In the present climate of unrest in the Anglican world, it is good to note that Scotland and the U.S.A. have a precious link through their shared episcopal provenance that is not directly originated (by their own default) by the mother Church of England. This spirit of independence emphasizes the infinite variety of our shared Anglican reformed catholicity. A Unity in Diversity!

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    Thank you, Kelvin, for remembering us. May the bonds of affection always flow both ways.

    Those reading this thread might enjoy seeing the full de Rosen mural from which Kelvin took the detail above, which is on the north wall of the Nave in Grace Cathedral, San Francisco:

    https://www.flickr.com/photos/brycewgarner/8964371666/

    Y’all come visit.

  5. Ann Fontaine Avatar
    Ann Fontaine

    Thank you Thank you. That point in the Eucharist is the most important for me as a priest – I feel like I am standing in the center of time — all before and all after flowing through those of us gathered at that moment.

  6. Eamonn Avatar

    The Scottish Episcopal Church did not invent the epiclesis, but adopted it from various ancient Eastern rites. So both the Scottish and American Churches could be said to be more in touch with the liturgical roots of eucharistic worship than those churches who use variants of the Reformation prayer-books.

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