What is in Kelvin's Head?

  • 10 Unanswered Questions about Same-Sex Marriage

    Last week, at the General Synod in Edinburgh, it was announced that the Scottish Episcopal Church is to undergo a process of discussing what were referered to as “same-sex issues”.

    I’ve written about this before, and no doubt will do so again.

    For today though, here are some of the questions that are running around in my mind, most of which I don’t think were asked last week during General Synod and which I don’t think we have any answers to.

    • Once the Scottish Parliament has completed its legislative process and marriage for same-sex couples is legal in Scotland, what will be the consequences of a priest blessing such a couple in church. (NB – I can already, in some circumstances, bless couples entering into a Civil Partnership)?
    • Will all priests of the Scottish Episcopal Church be subject to the same discipline in this area or will different rules apply in different dioceses?
    • Will a member of the clergy who enters a civil marriage with someone of of the same sex have equality of opportunity in the church or will they automatically be ruled out of some appointments? Will there be parity between dioceses in this area and will the bishops have agreed a common policy?
    • If the Scottish Government were to subsequently proceed to allowing straight couples the possibility of entering a Civil Partnership, what would be the consequence of a member of the clergy entering a civil partnership and living in church-provided accommodation with their partner? Is that an acceptable moral choice in the church?
    • If it is not an acceptable moral church in the church for straight couples to live in a Civil Partnership when they have the opportunity of getting married, what standards apply to same-sex couples who might have a choice much sooner as to whether they live within a civil partnership or get married?
    • Is it acceptable for any member of the clergy to live with someone without having a legally binding committment to that person or not?
    • Is it acceptable (or even legal) for a bishop to refuse a licence to a priest on the grounds of their marital or partner status?
    • Would it be acceptable for a bishop to insist that clergy in same-sex Civil Partnerships should get married to one another once the opportunity arises for them to do so?
    • Does the peculiarly Scottish moratorium against bishops attending Civil Partnership ceremonies still apply and does it extend to civil marriage for some clergy and yet not for others?
    • Would a bishop support a priest who came to the conclusion that as the church has not made up its mind about who may get married, the right thing to do would be to declare a moratorium on marrying anyone (gay or straight) until the process of discussion about what marriage is had been concluded?

    I don’t think that any of these questions is a hypothetical question.

    Anyone with more questions or any answers?

    , , , ,

4 responses to “Counting our many blessings – Scottish Episcopal Statistics”

  1. robin webster Avatar
    robin webster

    I wonder if the church has thought sufficiently about making it possible for someone who is in a 9-5 job and perhaps is out of town on weekends to attend church? Should early evening weekday services, or early morning ones not be more in evidence?

    Reply
    1. Kelvin Avatar
      Kelvin

      There are churches which have early morning services – if I’m honest I know of none that is terribly well patronised by people who are heading out of town for the weekend.

      The question has certainly come up before as to whether it would be possible to establish a regular congregation in a city like Glasgow which met for a main weekly service at a time different to Sunday morning. (There are one or two services like this in the City of London, I think).

      St Mary’s tried for a time to use the 5-7 pm weeknight slot for events and services. This had been dropping off before I came here and it was hard to see a way forward for those slots. Good things came out of the experiment but it is interesting that the ones which continued and took on on a life of their own were not liturgical. The poetry group, for example, came from this time.

      I’m aware of a city centre church in Edinburgh which has just started to have a Saturday vigil mass like many Roman Catholic churches have. That doesn’t answer the question about people going out of town for the weekend but it is interesting that they are experimenting with that at the current time.

      Reply
      1. Jo Avatar
        Jo

        I do recall a church adjacent to a large factory that managed to hold a lunchtime communion service on a weekday. Only really works if everyone takes their lunch break, and has it at the same time, of course.

        On the wider point there are those of us who would be regular attenders at Episcopalian services were it logistically feasible. I would certainly consider myself an Episcopalian even though it would take a 28 hour round trip to enable me to attend on a Sunday. I can’t imagine there are more than a few dozen folk in that situation nationwide, of course.

        Reply
        1. Kelvin Avatar
          Kelvin

          Thanks Jo – I’m aware of a number of people who regard themselves as members of St Mary’s who can’t physically get here for reasons of geography. I’ve been trying to think through what might be done to make such links stronger for a while.

          Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Sermon – 5 February 2006

    How do we pray and whom do we pray for? For the prophet Isaiah whom we have heard from this morning, his prayer was flying up there with the eagles. He does not seem to have been concerned about praying for anyone. He was lost in prayer. But Simon asked Jesus to come and pray.…

  • I’m having a few days off blogging.Back soon. 

  • Save the BBC Radio 4 Theme Tune

    There is a plot afoot to do away with the Radio 4 UK theme tune that wakes up the station at 0520 every morning. It has been getting earlier in recent years, but for over thirty years this medly of folk songs and maritime tunes has been played early in the day and now they…