• Same-Sex Blessings Authorised for Trial Use

    Through the wonders of the internet, I was watching last night as the US based Episcopal Church General Convention voted to allow a formal liturgy for Same-Sex Blessings to be authorised for trial use in such dioceses and congregations which chose to allow them.

    It was an undramatic moment, it has to be said – they managed to get themselves into a mire of procedural motions before the vote which was clearly testing everyone’s patience.

    No-one who has followed the goings on of the US church will be at all surprised by this development though I suppose it might well be a moment when some of the shrill grumpy voices pipe up.

    Here in Scotland, interestingly, we don’t seem to be going down the line of producing a special liturgy for same-sex couples to be blessed with. The gay community in Scotland owes a great debt to my ecclesiastical neighbour the Rev David McCarthy for suggesting some years ago in a Synod debate that if one simply chooses option A at each stage of the Scottish Episcopal Marriage Liturgy you get a service which curiously does not mention gender much at all. A little massaging of words like wife, husband and marriage and you have a liturgy ideally suited for blessing same-sex couples.

    Certainly, I’ve known a couple of couples recently who are indebted to Fr David for having made this suggestion. It is ingenious and has meant that there is no great pressure building up in our church to produce a formal liturgy of blessing separate to the marriage liturgy. I’m not sure that they actually toast “The McCarthy Liturgy” at their wedding breakfasts, but perhaps they should do.

    I think that it is all to the good that we are not going down the line right now of producing a separate liturgy, particularly in the light of current conversations about equal marriage which are taking place in the political sphere and with which many people from the churches are engaged.

    I have to confess to thinking that the actual liturgy that the US based church has authorized is a little unexciting. Maybe though, that is the point. If you devise a dazzling liturgy for blessing gay couples, everyone else will want one too.

    You can find the blessing service online. (Go to page 67 to find the liturgy). Strictly speaking, that is the version that went to General Convention – it has been modified a little since then. I can’t find a clean version of the newly authorized liturgy, but no doubt one will appear soon. If you know of a link to such a file, do please post it below.

    So, what do you think?

4 responses to “Counting our many blessings – Scottish Episcopal Statistics”

  1. robin webster Avatar
    robin webster

    I wonder if the church has thought sufficiently about making it possible for someone who is in a 9-5 job and perhaps is out of town on weekends to attend church? Should early evening weekday services, or early morning ones not be more in evidence?

    1. Kelvin Avatar

      There are churches which have early morning services – if I’m honest I know of none that is terribly well patronised by people who are heading out of town for the weekend.

      The question has certainly come up before as to whether it would be possible to establish a regular congregation in a city like Glasgow which met for a main weekly service at a time different to Sunday morning. (There are one or two services like this in the City of London, I think).

      St Mary’s tried for a time to use the 5-7 pm weeknight slot for events and services. This had been dropping off before I came here and it was hard to see a way forward for those slots. Good things came out of the experiment but it is interesting that the ones which continued and took on on a life of their own were not liturgical. The poetry group, for example, came from this time.

      I’m aware of a city centre church in Edinburgh which has just started to have a Saturday vigil mass like many Roman Catholic churches have. That doesn’t answer the question about people going out of town for the weekend but it is interesting that they are experimenting with that at the current time.

      1. Jo Avatar
        Jo

        I do recall a church adjacent to a large factory that managed to hold a lunchtime communion service on a weekday. Only really works if everyone takes their lunch break, and has it at the same time, of course.

        On the wider point there are those of us who would be regular attenders at Episcopalian services were it logistically feasible. I would certainly consider myself an Episcopalian even though it would take a 28 hour round trip to enable me to attend on a Sunday. I can’t imagine there are more than a few dozen folk in that situation nationwide, of course.

        1. Kelvin Avatar

          Thanks Jo – I’m aware of a number of people who regard themselves as members of St Mary’s who can’t physically get here for reasons of geography. I’ve been trying to think through what might be done to make such links stronger for a while.

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