I’m not sure who is responsible for translating Rudolph the Red Nose Reindeer into latin and setting it to plainsong.
Whoever it was, they have earned an Advent Blessing and a Tip of the Biretta from me.
You can hear it here:
I’m not sure who is responsible for translating Rudolph the Red Nose Reindeer into latin and setting it to plainsong.
Whoever it was, they have earned an Advent Blessing and a Tip of the Biretta from me.
You can hear it here:
Seems to me “well-meaning but homophobic” in these days and times implies vincible ignorance and is no longer useful as an excuse for homophobic language. The leaders of the C of E seem paralyzed, unable to articulate policies to move forward on equality for LGTB persons that are other than laughable. Think “deer in the headlights”.
I suppose @RevArun might say that women are welcome for the same reason, eh?
Exactly what I thought.
I’ve removed a previous comment. I’d prefer to retain the focus on the institutional elements of this rather than speculating about an individual.
As society changes many people are not sure of the new, and therefore condemn it, without thought. I am safe, with the Devil l know. It’s a way of life, not dealing with changes. If we think about how much has changed; homosexuality was illegal until 1969 in England; Scotland caught up in 1983; women have a right to equal pay; the only job that is still excluded from them is working down a mine:
There are men who are prepared to wait to see a male doctor, especially if it is the genitals.
Racism is not tolerated by most, but it is still used by people who want a reaction. There was, when the world and I were young, a shoe polish, called nigger brown. This wasn’t considered at the time as being wrong.
I take your point, and I don’t disagree. If we look at another person and only see the gay part as ‘broken’, then that’s homophobic, no matter how well intentioned. Plus I always find something disturbingly patronising when people say ‘We’re all broken’, as if the speaker doesn’t quite believe it of him/herself, while seeing it very clearly in the other.
However, there’s another way of looking at it. The very fact that we are human means that we are broken. If being gay is part of that humanity, then it’s part also of that brokenness. It’s all part of the messy mixture that we struggle with, and build our rickety lives with, but for which we also should praise and thank God.
‘Thinking Anglicans’ has a post up about Vicky Beeching’s coming out but does not link to the discussion here. I asked why but they did not reply let alone publish my question.
The choir members are back from their holidays today, so Choral Evensong recommences at 6.30 tonight. Indeed, we have a treat today as we can listen to St Mary’s Cathedral in Edinburgh on Radio 3 first. (And they are not singing Kelly in C this year). My Presbyterian friends, (yes I do have Presbyterian friends,…
Here is the latest newsletter: Magnificat Monthly August 2007
From the comments on a previous post, we have this, from Michael Hare: So what tartan do Episcopal clergy wear? Those of us who are of non-Highland connection would like to wear Clergy but the tartan makers refuse to make Clergy in kilt-weight. Should we denounce them from the pulpit?! Heavens, how should I know?…
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