• Should there be missile strikes on Syria?

    It has taken me a little while to work out whether or not missile strikes against Syria are justified by the UK at the moment.

    It seems to me that there are quite a lot of people who don’t seem to need to take their time and know instinctively that military action either should or should not take place. Certainly those who are against missile strikes seem to be dusting down their “not in my name” T-shirts and getting ready to oppose military action.

    If you are a pacifist then the answer is clear. If you are a pacifist then you are going to be opposed to military action come what may.

    As it happens, I am not a pacifist. I think that there are situations when military action is justified but I think you’ve got to cross quite a high moral bar before you can justify the use of force.

    There’s three tests for me – classic just war theory, intervention for humanitarian purposes and enforcing international law.

    Let’s take them one by one.

    Just War Theory

    There’s plenty to read about Just War Theory. Some people don’t buy it at all but I think the tests are useful.

    The idea is that certain conditions must be met before a war might be considered legitimate. Such tests are laid out, for example, in the catechism of the Roman Catholic Church.

    They are:

    1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
    2. all other means of putting an end to it must have been shown to be impractical or ineffective;
    3. there must be serious prospects of success;
    4. the use of arms must not produce evils and disorders graver than the evil to be eliminated (the power of modern means of destruction weighs very heavily in evaluating this condition).

    In this case, I think that the first test is partly but not wholly met.

    The use of chemical weapons is lasting and grave. However, the public doesn’t have certainty about how they were deployed. If governments have such  proof they have not made it public yet. There may be circumstances in which it is wise for governments to keep secret how they know things but it is the case that in modern times, simply saying “we know best and we are not telling you how we know” is a difficult place for governments to find themselves with their people.

    The second test is difficult for me to assess. Are there any alternatives to military action. If military action is just about the use of chemical weapons and not about taking sides in the war then I don’t know whether there are any alternatives. There certainly don’t seem to be many.

    The third test is more of a struggle I think. Is there really a serious chance of success? This doesn’t mean a chance that, for example, Western missiles might hit particular targets. The test is whether by hitting such targets, the use of chemical weapons would cease. Given that there were similar strikes by the US some time ago and we now appear to have further use of chemical weapons, I think we have to say that there are serious doubts about whether there is  realistic prospect of success.

    The fourth test is perhaps the most grave. It seems to me that the use of force might well produce evils and disorders graver than the evil to be eliminated. We don’t know and we cannot know whether this test can be met in this case.

    So, I’d say that Just War Theory offers little support for military intervention at the moment.

    Intervention for Humanitarian Purposes

    The UK has intervened in some countries in recent years for humanitarian purposes. In some cases it has gone well and in others perhaps less well. The Bosnian and Sierra Leone campaigns were said by many to be classic uses of force for good.

    The prospect of missile strikes in Syria does not seem to me to be entirely about intervention for humanitarian purposes. Certainly it would be good to stop chemical weapons being used but far from certain that this can be achieved. I see no plans to be involved in building the peace after the bombing. I see no plans to intervene for anyone’s good.

    Humanitarian concerns do not seem to be met by this proposed military intervention.

    Enforcing International Law

    The use of chemical weapons is illegal. Whoever used them committed a crime and should be brought to justice in the International Criminal Court in The Hague. Military intervention that was designed to bring perpetrators to justice could, in my view, be justified.

    However, I don’t think that what is currently apparently being considered comes anywhere near this.

    My conclusion

    So, my conclusion after looking at this proposed action through these moral lenses is that military action cannot be justified at this time.

    That is not to say that I think this is easy. I may be wrong. I think that it behoves everyone to support military personnel involved in any action that is taken. And I have much sympathy with the politicians who have decisions to make.

    I once wanted to be one of them.

    They have a hard job to do with partial information and some information that cannot be shared.

    So far as I can see this military action cannot be justified. However, I’m very aware that this is a view based on my limited knowledge of events.

    My thoughts are with all who have decisions to make which affect the lives of others.

4 responses to “The Privatization of Public Space and the Commonwealth Games”

  1. Christine McIntosh Avatar

    We were there yesterday as well – you should use Swarm and I might have known! But we left after the first gate for the same reasons as you’re complaining here – that feeling of being in school, or a prison, perhaps. Not a good move, Glasgow!

  2. Robin Avatar
    Robin

    > More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    What about people with NO badges? Or was no-one wearing one?!

    Seriously, a good post and I agree with it.

  3. Matthew Pemble Avatar
    Matthew Pemble

    I was not only frisked each way walking from Douglas St to “The Hub” (back of the Science Centre) but, on the way back when I was actually going to stop in the BBC’s carnival to buy some (in the end, over-priced and under-nice) lunch, the security weasel suggested that I might like to opt out of walking through a public right of way and go some 500m elsewhere so I wasn’t an inconvenience to her and her colleagues.

    A. She wasn’t a volunteer.
    B. The restriction of individual liberty is the first and most desired recourse of petty British officialdom.
    C. Unlike petty French officialdom, whose first and most desires recourse is Madam Guillotine.

  4. Alan McManus Avatar

    After a PR blunder involving a local Guru of ethnic minority (technically the majority) Herod was anxious to be seen to be benevolent. “5K” had a historical precedent; the concept was simple, marketable and had obvious corporate tie-ins with opportunities for merchandising. The Vizier sourced another Guru, a cousin of the dead one but with better ratings and demographics (and a lot more camera-friendly). Generic ads (CARING/ SHARING/ WEALTH CREATION) went viral on social media, the venue was booked and tickets (£15) sold online.
    Jesus proved difficult from the start. He wanted it free and couldn’t see the need to fence the Table. He couldn’t even see the need for the Table. “Okay” said the Vizier (whose eyes kept glazing over as Security patched in on his Link-Up) “we love you, we love the robes and sandals, we love the concept – yeah? Let’s just keep the synergy flowing and focus on half-full, blue skies – sorry – Mike? Yeah PR here, how’s that bulldozing going? Yeah? Flat. And can you schmooze the protesters off-camera? Yeah. We’ll need the whole space for carparking. Sorry – so, Jesus, right? Cool. Just some Health & Safety details to go over:
    • Bread ‘n Fishes shrinkwrapped 5K pax must remain in the corporate cooler till distribution by authorised personnel only – all in Hi Viz.
    • No healing or blessing, it’s just too big a crowd and we don’t want a crush at the barriers (also healing kinda spins our plucky human interest stories outta line).
    Your slot is 3 mins max, Jesus, we’ve drafted your mission statement, here. Any vocab issues? We want the tone local, down with the Palestinian people, not too obviously Roman. Let’s just go over it:
    1. Render unto Caesar what is Caesar’s (we don’t do God)
    2. Yes you can! (can you avoid the whole structural poverty rant? it comes across as patronising and we want to emphasise equal opportunity)
    3. The parable of the talents (just as it is)
    Cool.”
    Everything went smoothly on the day. The whole area had been cleared of undesirables and Herod’s helicopters, horseguards and hounds kept the peace in the huge crowd packed between the steel barriers, happily clutching their tokens for Bread ‘n Fishes; tasteful woven willow miniature food baskets (blessed ones £5 extra) and leaflets for voluntourism. Alternating muzak and plucky soundbites on the massive LED screens kept the crowd amused while they waited for the main act.
    Which never came. Jesus had slipped through the crowds and walked away.

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