What is in Kelvin's Head?

General Synod: Come for all now is ready

12/06/2015

I’ve commented before that you can tell almost all you need to know about a Christian community by the way that they invite people to communion.

Yesterday, General Synod started to meet in Edinburgh and by some distance the most significant theological statement came, not in the debates about how we will talk about same-sex couples and marriage, not in the considerable theological reports that we had but in a tiny little exchange used in the liturgy.

Come all people: this is Christ’s table to which all are invited.
Come, for all is ready.
Thanks be to God.

Now, the reason this is significant is that this isn’t what we usually say in church. This isn’t what is part of the regular liturgy. So far as I could tell, it was used yesterday at the Synod Eucharist simply by the sanction of the nodding of seven bemitred heads gathered around the altar.

It was a joy to me to find such a thing said. I’ve believed this way for quite some time.

In St Mary’s we say, ‘everyone is welcome to Communion in this church’. Occasionally I get people asking whether we really mean it and I always say ‘You bet we do!’

Now the thing is, it is uncommon. Some churches make theological demands – all those who are trinitarian Christians are welcome to receive the bread and wine. For others, one sacrament acts as both a barrier and a key to another – all those who have been baptised are welcome to receive communion. Still others make Church membership the key. And for others still it is good behaviour, for example, the terrifying – all who are in good standing with their church are welcome…

Yesterday at our set piece Eucharist when we are all on show and amongst ecumenical and interfaith friends, we said that it was for all people. It was hugely significant and hugely welcome.

But the thing is, liturgy changes us. That’s part of the idea.

If we say things like this then it will change what we do.

The church is currently debating whether to change what we do with regards to marriage. Is it open to straight couples or in fact something that is open to any couple? Are gay people fully accepted as God’s children, whose relationships God will bless or not?

We’ve got to the stage of discussing that seriously at last. This isn’t my conversation any more. It felt like that for years. Now it is the church’s conversation.

If we start to behave in the Eucharist as though the gifts of God are for everyone then there must be rising hope that we will apply the same to all our sacramental thinking.

The debate is happening. Real change is possible. It started most particularly in that little exchange at the mass.

Come all people. Yes, come all people.

That’s the kind of church I want to belong to.
Thanks be to God.

11 responses to “The Joy of Evensong”

Kennedy

23/09/2014

Does England-shire have Breach of the Peace as an offence?

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1. Kelvin
  
  23/09/2014
  
  It is not an offence, but it is a concept. http://en.wikipedia.org/wiki/Breach_of_the_peace#England.2C_Wales_and_Northern_Ireland
  
  There may be other ways of dealing with it as anti-social behaviour.
  
  Reply
  1. Ruth
    
    25/09/2014
    
    I do hope so. The Abbey’s been there for hundreds of years, it’s not as if it could be said to be encroaching on the buskers’ pitch.
    
    Reply
Gerry Lynch

23/09/2014

I’ve long been a Choral Evensong addict. You might be interested in the article linked to, which I wrote on a similar theme. I’d also say, apropos the BCP, let alone the delightful SPB, that rumours of their death are greatly exaggerated, despite what was in many places a quite conscious attempt to kill them off.

Rather as the worship of the pre-Reformation English Church lay dormant for centuries waiting to be rediscovered, the same will apply to our historic prayer books with their wonderfully rich language, incomparable Collects and Prayers, and realistic take on the human condition.

http://sammymorse.wordpress.com/2014/06/05/why-is-cathedral-evensong-growing-and-what-does-it-mean/

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Richard

23/09/2014

Someone once described to me that evensong was the jewel in the crown of Anglican services. Never having experienced the service at that time, I had no idea what he was talking about. Since then, I have been fortunate enough to attend evensong regularly in various places where I have discovered the subliminal quality of evensong worship. There is a feeling of intense and intimate communion with God, where the music encourages one to slip in and out of meditative consciousness. Fabulous stuff- it can leave one drained in the most delightful way.
Incidentally, I have heard people complain that they don’t like evensong because there isn’t anything “to do”. Tragic.

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Susan Sheppard Hedges

23/09/2014

As a singer in a choir recently returned to the US from two weeks of ‘subbing’ at Norwich and Wells Cathedrals, I love the evensong. All the hubbing and bubbing in rehearsals previous to the service left one almost panting for breath. Then the choir gathered outside the quire as the organist played the prelude and we entered. Yes, we worried about the singing, but the prayers were most wonderful and gave even us that time to be in communion. I love it.

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Beth Thomas

23/09/2014

Summer evenings, evening chorus of birds, peace at the end of the day, time to reflect on the week past and that to come, treading in the steps that people have taken since the 16th Century plus some of the most sublime liturgical music written. What’s not to like?

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Bob

23/09/2014

Evensong at St. Mary’s is sublime you sum it up wonderfully Kelvin. A peace that passeth all understanding and speaks to the soul.

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Graham Ward

23/09/2014

I find Choral Evensong is often the easiest service to bring people who are strangers to church to. It doesn’t demand the same degree of commitment sort involvement as the Eucharist. No-one’s going to shake your hand and offer you the Peace whether you want them to or not, you don’t have that awkward moment that says “I don’t go to church” when everyone else goes up for communion and you’re left alone in the pew.
The pattern of the daily office is easily explained, as are the cycles of psalms and bible readings. The idea that this form of service has been used, virtually unchanged, for hundreds of years reminds people of the permanence of the church – and instantly makes them a part of it. And crucially, much of the best church music is not found in settings of the Mass, but in the canticles and anthems used at Morning Prayer and Evensong.

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Jaye Richards-Hill

24/09/2014

Evensong was certainly what brought me to St Mary’s at first-and it is still one of the things (along with morning prayer) that I miss the most.

I’ve always loved the service – the words,music,silence all come together for me into something which yes, very much soothes my soul.
In Cape Town, they do a Jazz Vespers once a month which is basically, Evensong with some really smooth cool jazz music…. that’s a nice twist on an old friend…

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Melissa Holloway

24/09/2014

Evensong changed our life, I think.

And afterward we would take the almost adults across the street for some of their first ales and pizza.

Now I see it was such a fleeting moment. Most evensongs seem like that to me still- wonderful and fleeting.

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