• Sermon preached on 12 October 2014

    20141012 kelvin holdsworth – gnashing of teeth.movie from Kelvin Holdsworth on Vimeo.

    ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen

    In the name of the Father and of the Son and of the Holy Spirit.

    Here in St Mary’s we end our Gospel reading with the response – Give thanks to the Lord for his Glorious Gospel, Praise to Christ our Lord.

    In many churches, they end readings with the response “This is the Word of the Lord – Thanks be to God”.

    I think that is one of those readings from scripture that would tempt me greatly, if that was the response that we were used to, to say, “Is this the word of the Lord?”

    There’s no denying at all that it is a tricky gospel reading for many people who will be sitting here this morning.

    Maybe you don’t think so and find it an obvious way of reinforcing what you believe – that anyone who doesn’t conform with what God wants will be thrown out of the feast unto the outer darkness.

    Well, if that’s you, then good luck living your life with it. I know it isn’t for me.

    Conformity to anything is a challenge to me and I find myself immediately troubled by the poor victim of Jesus’s tale who gets thrown out of all that is good and nourishing simply for breaking a dress code. What’s that all about?

    Well, perhaps the best I can do this morning is to tell a few more stories. Let us see whether we can start to unravel this parable by telling some more parables.

    Here’s one about dress codes to soften you up and we’ll come back to the gospel story in a minute.

    Once upon a time (about four weeks ago) in a land far away (the West End of Glasgow) there was a Provost. And the Provost would strut around his cathedral the Lord of all he surveyed. He was young (or at least he still thought he was still young) and witty (or so they told him at the end of the service in about half an hour’s time) and he was handsome and fair…..and thanks be to God, he was modest and humble too. (more…)

4 responses to “The Privatization of Public Space and the Commonwealth Games”

  1. Christine McIntosh Avatar

    We were there yesterday as well – you should use Swarm and I might have known! But we left after the first gate for the same reasons as you’re complaining here – that feeling of being in school, or a prison, perhaps. Not a good move, Glasgow!

  2. Robin Avatar
    Robin

    > More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    What about people with NO badges? Or was no-one wearing one?!

    Seriously, a good post and I agree with it.

  3. Matthew Pemble Avatar
    Matthew Pemble

    I was not only frisked each way walking from Douglas St to “The Hub” (back of the Science Centre) but, on the way back when I was actually going to stop in the BBC’s carnival to buy some (in the end, over-priced and under-nice) lunch, the security weasel suggested that I might like to opt out of walking through a public right of way and go some 500m elsewhere so I wasn’t an inconvenience to her and her colleagues.

    A. She wasn’t a volunteer.
    B. The restriction of individual liberty is the first and most desired recourse of petty British officialdom.
    C. Unlike petty French officialdom, whose first and most desires recourse is Madam Guillotine.

  4. Alan McManus Avatar

    After a PR blunder involving a local Guru of ethnic minority (technically the majority) Herod was anxious to be seen to be benevolent. “5K” had a historical precedent; the concept was simple, marketable and had obvious corporate tie-ins with opportunities for merchandising. The Vizier sourced another Guru, a cousin of the dead one but with better ratings and demographics (and a lot more camera-friendly). Generic ads (CARING/ SHARING/ WEALTH CREATION) went viral on social media, the venue was booked and tickets (£15) sold online.
    Jesus proved difficult from the start. He wanted it free and couldn’t see the need to fence the Table. He couldn’t even see the need for the Table. “Okay” said the Vizier (whose eyes kept glazing over as Security patched in on his Link-Up) “we love you, we love the robes and sandals, we love the concept – yeah? Let’s just keep the synergy flowing and focus on half-full, blue skies – sorry – Mike? Yeah PR here, how’s that bulldozing going? Yeah? Flat. And can you schmooze the protesters off-camera? Yeah. We’ll need the whole space for carparking. Sorry – so, Jesus, right? Cool. Just some Health & Safety details to go over:
    • Bread ‘n Fishes shrinkwrapped 5K pax must remain in the corporate cooler till distribution by authorised personnel only – all in Hi Viz.
    • No healing or blessing, it’s just too big a crowd and we don’t want a crush at the barriers (also healing kinda spins our plucky human interest stories outta line).
    Your slot is 3 mins max, Jesus, we’ve drafted your mission statement, here. Any vocab issues? We want the tone local, down with the Palestinian people, not too obviously Roman. Let’s just go over it:
    1. Render unto Caesar what is Caesar’s (we don’t do God)
    2. Yes you can! (can you avoid the whole structural poverty rant? it comes across as patronising and we want to emphasise equal opportunity)
    3. The parable of the talents (just as it is)
    Cool.”
    Everything went smoothly on the day. The whole area had been cleared of undesirables and Herod’s helicopters, horseguards and hounds kept the peace in the huge crowd packed between the steel barriers, happily clutching their tokens for Bread ‘n Fishes; tasteful woven willow miniature food baskets (blessed ones £5 extra) and leaflets for voluntourism. Alternating muzak and plucky soundbites on the massive LED screens kept the crowd amused while they waited for the main act.
    Which never came. Jesus had slipped through the crowds and walked away.

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