• Giving up marriage

    I was intrigued by the statement made to the Equal Opportunities Committee of the Scottish Parliament of someone representing the Church of Scotland. They seemed to suggest that if they don’t get their way in stopping same-sex marriage then they might stop conducting marriages altogether.

    BBC report here: http://www.bbc.co.uk/news/uk-scotland-scotland-politics-24063468

    I think that it is interesting in that there are quite a lot of religious people who talk about getting out of the legal marriage business. It wouldn’t particularly trouble me if we had the same situation as they have in France whereby people get married at the town hall and come to church for a religious ceremony afterwards. I think they would end up just as married before God and state if we had that system in Scotland as they clearly do in France. However, that wholesale system doesn’t appear to be on the cards.

    I sometimes find myself wondering whether I will feel comfortable doing marriages (as opposed to weddings) at such a time as the law allows same-sex marriage but the Scottish Episcopal Church doesn’t. I don’t find it difficult to think that it would be reasonable to expect straight couples to go to the registry office and come to church for a service if that is what the Episcopal Church expects of a gay couple in similar circumstances. What’s good for the gander and the gander is surely good for the gander and the goose, as the old proverb would say.

    Anyway, well done to Bishop John Armes who was also speaking to that parliamentary committee this morning. Well done particularly for making it so clear that the Scottish Episcopal Church contains people who are strongly in favour of same-sex marriage as well as those who are not. It was just a little bit more helpful than hiding behind the “the church is made up of people who have a diversity of views” which is what we usually get.

4 responses to “The Privatization of Public Space and the Commonwealth Games”

  1. Christine McIntosh Avatar

    We were there yesterday as well – you should use Swarm and I might have known! But we left after the first gate for the same reasons as you’re complaining here – that feeling of being in school, or a prison, perhaps. Not a good move, Glasgow!

  2. Robin Avatar
    Robin

    > More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    What about people with NO badges? Or was no-one wearing one?!

    Seriously, a good post and I agree with it.

  3. Matthew Pemble Avatar
    Matthew Pemble

    I was not only frisked each way walking from Douglas St to “The Hub” (back of the Science Centre) but, on the way back when I was actually going to stop in the BBC’s carnival to buy some (in the end, over-priced and under-nice) lunch, the security weasel suggested that I might like to opt out of walking through a public right of way and go some 500m elsewhere so I wasn’t an inconvenience to her and her colleagues.

    A. She wasn’t a volunteer.
    B. The restriction of individual liberty is the first and most desired recourse of petty British officialdom.
    C. Unlike petty French officialdom, whose first and most desires recourse is Madam Guillotine.

  4. Alan McManus Avatar

    After a PR blunder involving a local Guru of ethnic minority (technically the majority) Herod was anxious to be seen to be benevolent. “5K” had a historical precedent; the concept was simple, marketable and had obvious corporate tie-ins with opportunities for merchandising. The Vizier sourced another Guru, a cousin of the dead one but with better ratings and demographics (and a lot more camera-friendly). Generic ads (CARING/ SHARING/ WEALTH CREATION) went viral on social media, the venue was booked and tickets (£15) sold online.
    Jesus proved difficult from the start. He wanted it free and couldn’t see the need to fence the Table. He couldn’t even see the need for the Table. “Okay” said the Vizier (whose eyes kept glazing over as Security patched in on his Link-Up) “we love you, we love the robes and sandals, we love the concept – yeah? Let’s just keep the synergy flowing and focus on half-full, blue skies – sorry – Mike? Yeah PR here, how’s that bulldozing going? Yeah? Flat. And can you schmooze the protesters off-camera? Yeah. We’ll need the whole space for carparking. Sorry – so, Jesus, right? Cool. Just some Health & Safety details to go over:
    • Bread ‘n Fishes shrinkwrapped 5K pax must remain in the corporate cooler till distribution by authorised personnel only – all in Hi Viz.
    • No healing or blessing, it’s just too big a crowd and we don’t want a crush at the barriers (also healing kinda spins our plucky human interest stories outta line).
    Your slot is 3 mins max, Jesus, we’ve drafted your mission statement, here. Any vocab issues? We want the tone local, down with the Palestinian people, not too obviously Roman. Let’s just go over it:
    1. Render unto Caesar what is Caesar’s (we don’t do God)
    2. Yes you can! (can you avoid the whole structural poverty rant? it comes across as patronising and we want to emphasise equal opportunity)
    3. The parable of the talents (just as it is)
    Cool.”
    Everything went smoothly on the day. The whole area had been cleared of undesirables and Herod’s helicopters, horseguards and hounds kept the peace in the huge crowd packed between the steel barriers, happily clutching their tokens for Bread ‘n Fishes; tasteful woven willow miniature food baskets (blessed ones £5 extra) and leaflets for voluntourism. Alternating muzak and plucky soundbites on the massive LED screens kept the crowd amused while they waited for the main act.
    Which never came. Jesus had slipped through the crowds and walked away.

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