• Guest Post: Why I am an Episcopalian – Christine McIntosh

    In this Guest Post, Christine McIntosh reflects on why she is an Episcopalian. Chris lives in Dunoon, doon the watter from Glasgow and blogs at www.blethers.blogspot.com

    “Oh, so you’ve said goodbye to reason, then?” Maybe I had. At the age of 27 I had just informed my father that I was going to be confirmed in the Cathedral of The Isles – not, I add, because I thought my parents might want to be there, but to explain why I would not be celebrating my 28th birthday on the actual day. Nominally Presbyterian, but not having had any truck with church since the age of 10, I had encountered the beauty, the mystery and the music of the Piskie church on Cumbrae, where I had met the old Dean, George James Cosmo Douglas, while singing Evensong for a week with our quartet. When he died at the age of 84, we sang the Kontakion for the departed over his coffin – and that was it. I was clobbered. That’s what it felt like – an explosion of certainty, followed by consternation. Suddenly it was all true, this stuff I’d been singing and chanting, and I didn’t know what to do next. The only person I could discuss it with was dead. I was lost before I’d begun. (I ended up being prepared for confirmation by Iain MacKenzie, the Rector of Holy Trinity, Dunoon, and the rest is history – why else would I have moved there from Glasgow?)

    Now, all that reflects the emotional state of someone who has just lost a friend for the first time – for friends are different from family. I was at my first funeral, ever. I was singing wonderful music in a state of emptiness, in a numinous place. I reckon God took a chance while the barricades were down. But the manner of my conversion gives the clue to why I’m a Pisky rather than anything else. In that early experience, back in the late 60s and early 70s, I found the mysterious element that still makes belief possible – the silence that allows the other to take over, the refusal to pin things down and thereby diminish them. That is why, for all the joy of an exuberant Cursillo service or the happiness children can bring to a church, I still need time to be silent, space to avoid distraction.

    Music, then, and liturgy with all its poetic possibilities, and room for questioning and unknowing, and open-ness to change – these keep me the Piskie I became in 1973. And as my entire Piskie life has been lived in the Diocese of Argyll and The Isles, I’ll add one more thing. In Argyll, there is always a sense of life lived on the edge – the edge of Scotland, the edge of Europe, but also the edge of a precarious journey, a ridgewalk through faith with the winds of God blowing round my head. There is no room for complacency in the church I know and love. And that suits me just fine.

4 responses to “The Privatization of Public Space and the Commonwealth Games”

  1. Christine McIntosh Avatar

    We were there yesterday as well – you should use Swarm and I might have known! But we left after the first gate for the same reasons as you’re complaining here – that feeling of being in school, or a prison, perhaps. Not a good move, Glasgow!

  2. Robin Avatar
    Robin

    > More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    What about people with NO badges? Or was no-one wearing one?!

    Seriously, a good post and I agree with it.

  3. Matthew Pemble Avatar
    Matthew Pemble

    I was not only frisked each way walking from Douglas St to “The Hub” (back of the Science Centre) but, on the way back when I was actually going to stop in the BBC’s carnival to buy some (in the end, over-priced and under-nice) lunch, the security weasel suggested that I might like to opt out of walking through a public right of way and go some 500m elsewhere so I wasn’t an inconvenience to her and her colleagues.

    A. She wasn’t a volunteer.
    B. The restriction of individual liberty is the first and most desired recourse of petty British officialdom.
    C. Unlike petty French officialdom, whose first and most desires recourse is Madam Guillotine.

  4. Alan McManus Avatar

    After a PR blunder involving a local Guru of ethnic minority (technically the majority) Herod was anxious to be seen to be benevolent. “5K” had a historical precedent; the concept was simple, marketable and had obvious corporate tie-ins with opportunities for merchandising. The Vizier sourced another Guru, a cousin of the dead one but with better ratings and demographics (and a lot more camera-friendly). Generic ads (CARING/ SHARING/ WEALTH CREATION) went viral on social media, the venue was booked and tickets (£15) sold online.
    Jesus proved difficult from the start. He wanted it free and couldn’t see the need to fence the Table. He couldn’t even see the need for the Table. “Okay” said the Vizier (whose eyes kept glazing over as Security patched in on his Link-Up) “we love you, we love the robes and sandals, we love the concept – yeah? Let’s just keep the synergy flowing and focus on half-full, blue skies – sorry – Mike? Yeah PR here, how’s that bulldozing going? Yeah? Flat. And can you schmooze the protesters off-camera? Yeah. We’ll need the whole space for carparking. Sorry – so, Jesus, right? Cool. Just some Health & Safety details to go over:
    • Bread ‘n Fishes shrinkwrapped 5K pax must remain in the corporate cooler till distribution by authorised personnel only – all in Hi Viz.
    • No healing or blessing, it’s just too big a crowd and we don’t want a crush at the barriers (also healing kinda spins our plucky human interest stories outta line).
    Your slot is 3 mins max, Jesus, we’ve drafted your mission statement, here. Any vocab issues? We want the tone local, down with the Palestinian people, not too obviously Roman. Let’s just go over it:
    1. Render unto Caesar what is Caesar’s (we don’t do God)
    2. Yes you can! (can you avoid the whole structural poverty rant? it comes across as patronising and we want to emphasise equal opportunity)
    3. The parable of the talents (just as it is)
    Cool.”
    Everything went smoothly on the day. The whole area had been cleared of undesirables and Herod’s helicopters, horseguards and hounds kept the peace in the huge crowd packed between the steel barriers, happily clutching their tokens for Bread ‘n Fishes; tasteful woven willow miniature food baskets (blessed ones £5 extra) and leaflets for voluntourism. Alternating muzak and plucky soundbites on the massive LED screens kept the crowd amused while they waited for the main act.
    Which never came. Jesus had slipped through the crowds and walked away.

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