• Christmas Day 2014 – Sermon

    Come with me to Bethlehem. Come and see the babe in the manger. Come and worship and adore the Lord of Heaven and Earth with the shepherds at the manger.

    But don’t come with me to Bethlehem of Judea. Not yet anyway.

    Come with me instead in your mind to the city of Venice where I had part of my main holiday this year.

    I stepped off the train and walked out of the station and gasped at the scene in front of me. The grand canale, the vaporetto water busses. The astonishing modern Canalettoesque scene. A city completely without roads and cars.

    And I quickly got used to it and started to enjoy finding my way about down the little alleys and along the byways along the canals.

    Now, some of you will have been to Venice yourself. You’ll know that walking about can be a bit of a struggle.

    It is crowded and busy. The pathways are narrow and crowded. And it is insanely pretty so you just want to stop and gaze at everything.

    And everyone is feeling the heat and everyone needs to pause for breath sometimes.

    And one of the hazards are the bridges that you have to use to get over the canels. Every hundred and fifty yards or so you go up steps and over the bridge and down steps.

    And that adds to the weariness.

    And this year there is an added hazard on the bridges of Venice. Not just people sitting on their suitcases having an ice-cream and getting in everyone’s way. Not just people stopping to admire the view. No, there’s something new.

    Someone has come up with one of those bright ideas which seems like such a good idea until you see it in practise.

    Someone has come up with a pole a couple of feet long, upon which you can mount your phone or camera to allow you to take photographs of yourself with a background view behind you.

    And there’s nothing so pretty as the Venetian canals and so people stand on those bridges waving these dangerous sticks about trying to get the perfect picture of themselves, a canal and the whole of St Mark’s Basilica in the frame of a small smartphone.

    Yes – this is the year of the selfie and tourist spots like Venice are falling victim to the selfie pole menace. For sometimes you could barely get across a bridge without being poked or prodded by one of these infernal poles.

    Well, Venice is lovely. I completely fell in love with it. But oh, it can hard work.

    And so it was one day I found myself going along the alleyways in the heat, up and down the bridges and through the crowds. And I was hot and tired. And I needed a rest.

    Well the only thing to do in Venice when you need a rest is to slip into a church. Cool marble and shade from the sun was what I needed and so I pushed open the door of one of the many churches and found my way inside.

    And immediately I realised that I was in one of the churches that has significant pieces of art. I was hot and bothered so I don’t remember whether it was a San Maggiore or a San Benedissimus or what it was. And I’d seen so much art that I’d long since stopped being able to remember which was a Giotto and which was a Tintoretto.

    But I knew what was featured in the large painting in this particular church. It was at once completely familiar.

    The adoration of the shepherds in Bethlehem.

    Instantly recognisable. Somehow the image of the poor shepherds worshipping at the manger had appealed to some Venetian dignitary with enough money to commission art big enough to fill a wall.

    And in the picture were the holy family – Joseph, Mary and the babe.

    And in front of the picture, with their backs turned away, looking towards me was another family. Guiseppe, Maria and a rather hot and bothered babe.

    And the parents stood there in front of the great piece of art smiling.

    The family stood there grinning but with their backs to the great painting.

    For as they stood, the father was holding one of those selfie poles to ensure that they could get a picture of what mattered to them that day.

    There they were. This modern hot and bothered family putting themselves into the scene with the holy and beloved family. Putting themselves into Bethlehem.

    Come with me to Bethlehem.

    Come with me to Bethlehem and put yourself in the scene.

    For if the shepherds are invited then so are you.

    The invitation to the shepherds are a clue that God was setting up an open, inclusive and welcoming stable.

    For shepherds were not smart but scruffy. They were not respectable but rapscallions. They were not gentry but general riff raff.

    But the word came to the shepherds that something was going on. God had come into their neck of the woods and they had better pick themselves up and rush down and see what it was all about. The invitation to the shepherds implies that anyone is welcome.

    Come with me to Bethlehem and put yourself into the scene. For you are invited too.

    You are invited to know that God has come into your world.

    You are invited to know that God has come close to you.

    You are invited to know that God is near to you.

    And in Glasgow this week we need to know that God is near us, that God loves us and that God is right beside us – no matter what.

    All those selfie photographs in Venice and no doubt every other tourist spot speak of the desire to put ourselves into the picture.

    But we are already made in the image and likeness of God.

    A God who chose to put his own self into the picture; who opted to enter into our frame of reference.

    God came into the world long ago so that I could tell you right now that God is here in this city today.

    For the word of God in scripture, for the word of God in Glasgow, for the word of God within us.

    Thanks be to God.

13 responses to “Peter Tatchell on Outing Bishops”

  1. Ann Avatar

    I agree — as The Rt Rev. Barbara Harris says, “it is okay to be in the closet as long as you are not using it as a machine gun nest”

  2. Erika Baker Avatar
    Erika Baker

    While the CoE policy is completely crazy and homophobic, it is consistent in itself.
    Gay sexual relationships are not permitted for clergy.
    So the official line is that all CP’s clergy follow this rule – and who knows, some may actually follow it! Stranger things have happened!

    But marriage is different because it is defined as a sexual relationship (and the Alice in Wonderland “I am not seeing reality” ignores marriages between people who cannot or do not want to have sex).
    And so no amount of looking elsewhere can distract from the fact that your married gay priest is not celibate.

    That’s the faultline.
    And outing non-married gay bishops, partnered or not, does not touch this.
    They can all to a man say that they are following church policy.

    1. Stephen Peters Avatar
      Stephen Peters

      Yes, Erica. But somehow, and more hugely, no. That Gay Bishops hide and allow gay clergy to be demonised on any front, is just not on. Church Policy or no = They should be working to change this appalling policy, not supporting it to harm the lives of truly loving couples.

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      The whole insane situation is made more invidious by the fact that one of the arguments trotted out against marriage between people of the same gender is that they could not (in the eyes of some detractors) actually have sex. Sex was, to these people, certain acts and certain acts alone. I suspect the same arguments pertain in the HoB and that people in partnerships with another of their own gender can make what is, in the eyes of the HoB, a perfectly valid case they are not ‘having sex’ with their partner.

      The situation is nuts, perfectly nuts. The answer is for straight people, and for celibate people, who have the least to lose, to stand up, and shout. The higher up the ecclesiastical tree they are, the more important it is that they do this.

  3. Richard Avatar
    Richard

    Both Erika and Stephen make fair points. As I see things, those who scramble for scripture to justify treating people as second class citizens in a way that trench troops scramble for the last round of ammunition as the “enemy” marches inexorably
    forward, will view outing as inflammatory.
    If anything, this could widen the schism. Could this fracture the C of E in a way that women’s rights threatened to? As the breath of equality, dignity and fairness dominates the secular world and is very much present in many hidden corners of the church, possibly so. It could certainly further damage the church’s membership.
    If these are possibilities then perhaps the church’s leaders might be forced to discuss this in the open should outing occur. I remain sceptical that fundamentalists will cast aside their theological guns as it were, but the church will be a healthier place for having open and honest debate and reflection- and action. I’d rather see a reduced sized church that is founded on fairness and honesty rather than a larger body that hides behind the armour of theological confusion and hypocrisy on this issue.
    I’m saddened to reflect that I don’t believe that the main church will countenance or confer equality and dignity. Whatever the cost. Hopefully, I might be wrong.

  4. Dennis Avatar
    Dennis

    When you go outing an anti-equality CofE bishop be prepared for all sorts of ugly hate filled email. I saved a few of the nicer responses just because they were so amazingly horrible. A couple of emails were frightening and a right wing Anglican blog tracked down and posted my work contact information. Six and a half years later I still get sick at my stomach thinking about it. And honestly it has no impact on anyone other than the now out-of-the-closet bishop who will lie and deny deny deny. Do it but be prepared for an ugly situation on your hands.

  5. James Byron Avatar
    James Byron

    What’s to be gained? The ’90s mass-outing did nothing to change the church’s homophobic trajectory, and I doubt a repeat would do an any better. Either the bishop will refuse to comment, and the story dies; or they admit it, and are forced to resign. It could backfire hugely, making the people doing the outing look vindictive. Many traditionalists would sympathize with the outed bishops.

    Besides, what makes people think there’s any gay English bishops to out? Everything I’ve seen to date has been rumor and innuendo, usually nudge-nudge comments about Anglo-Catholics with a love of white port and vestments.

    The problem is, at heart, economic: rich evangelical parishes could bankrupt the church overnight if they chose. A handful of bishops can’t change that. Instead, open evangelicals need to be convinced to change their minds. Any fight for equal rights that isn’t supported by people like Ian Paul, N.T. Wright, Graham Kings and Nicky Gumbel will go nowhere.

  6. Peter Ould Avatar
    Peter Ould

    From the conservative side, if you’re going to out anybody, out them because they’re being hypocrites. There is nothing to be gained from outing men who have been sexually active in the past but are not any longer, or who have always been celibate. But if there are members of the House of Bishops who are sexually active with someone of the same sex, outing them is less to do with homosexuality and more to do with hypocrisy. It is unacceptable in any line of business to demand one thing of your staff and then to do the exact opposite yourself.

    Of course, what will happen in practice is that men will be named who are celibate, or who have repented of previous sexual activity and this will just backfire, because it will be seen to be vindictive and nothing more. As far as I know, there are no hypocrites in the House of Bishops on this issue, but please do correct me if you have any knowledge to the contrary.

  7. Fr Steve Avatar

    It seems difficult to justify perpetrating one sin towards another on the basis of the fact they themselves have perpetrated an act of sin(hypocritical abuse of power). This doesn’t seem to me like the Jesus who stood before Pontius Pilate.
    We may ask ourselves what then do you do?….do we really gain anything by not just fighting sin with sin. But by promoting sin (outing)…for surely such it is! We do nothing to advance the cause of justice.

  8. Kelvin Avatar

    It is not my view that we can derive our ethics from scripture – for that reason, I’m a little hesitant about the comparison with Jesus standing before Pontius Pilate.

    There are quite a lot of examples, I think, when Jesus did speak directly about hypocrisy.

    There’s also Nathan the prophet confronting David over Bathsheba.

    None of these proves anything – scripture doesn’t prove an ethical decision to be right one way or another. It is worth noting though that scripture seems to me to be far from one-sided on this matter.

  9. Fr Steve Avatar

    Was very mindful Kelvin of these examples when jesus was confrontationist…..but outing is just horrible

    1. Kelvin Avatar

      We are in a horrible situation. Yes.

  10. Fr Steve Avatar

    I don’t actually agree with the statement “scripture doesn’t prove an ethical decision to be right one way or another”
    but do understand the complexity of: ‘that scripture seems to me to be far from one-sided on this matter.’
    At Mass yesterday (my first in my new parish: stmarymags125.blogspot.com.au)
    I was harangued by a parishioner who objected to the fact that I had told the congregation that ABM-A (Australian Church’s Missionary Agency) has launched a campaign for funds for Gaza
    She told me, as rightists do….that all Palestinians are wrong!….didn’t seem to know that most Anglicans in the Holy Lands are Arabs of Palestinian origin.
    She obviously hadn’t heard my first sermon …that catholic means universal and that our God & Jesus loves everyone! That is what ‘universal’ means.
    The Church is just awful…hypocritical yet loved by God…just as She loves those who are different from us.

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