• Why outing [some] bishops must remain an option

    Last weekend, an extraordinary letter was published in the Sunday Telegraph. It came from 300 Christians, mostly Anglicans who were offering support to their bishops should any of them decide to come out.

    It was described by some as a love letter to gay bishops.

    I had the chance to sign the letter and, though I have a great deal of sympathy with its aim, found that I didn’t feel that I could do so because the letter itself contained a line that I disagreed with. It said that those signing the letter were against involuntarily outing bishops. Though I don’t believe anyone should be outed for being gay, there are some circumstances where I think outing is justified and for that reason, I declined to sign.

    I’ve since been accused on twitter by an someone of advocating a campaign of intimidation that is “pure hatred”.

    This is nonsense, of course, and came from someone who hides behind an anonymous twitter account.

    But it is worth looking at the issues again.

    This is what the letter said:

    We are lay and ordained Anglicans in the Church of England and other Provinces, who publicly affirm the episcopal ministry in its purpose and diversity.

    We recognize that there is a cost to those who respond to the call to be a bishop. This is especially true for those who are not heterosexual and have kept their sexual orientation private. There is growing pressure on gay bishops to come out publicly. The signatories to this letter do not advocate the involuntary outing of bishops.

    We write to assure those bishops who may choose openly to acknowledge their sexual orientation as gay or bisexual that you will receive our support, prayer, and encouragement.

    Sadly, we live at a time when those who are honest about being LGBTI and Christian are treated with hostility by a vocal minority within and outside the Church.

    We have no doubt that the vast majority of Anglicans will welcome and embrace those of you who are gay or bisexual for your courage and conviction if you come out: weeping with you for past hurts and rejoicing in God’s call as witnesses to Christ’s transforming love and compassion.

    If you stand out we will stand beside you.

    Yours in Christ

    My problem came with the line “The signatories to this letter do not advocate the involuntary outing of bishops.”

    You see, the trouble is, I think that must remain an option. I don’t like the idea of outing bishops and certainly have no plans to do so. But it must remain an option.

    The reason I’ve come to that view is the Keith O’Brien affair here in Scotland. In short, Cardinal Keith O’Brien was conducting a vitriolic campaign against the rights of gay folk whilst himself apparently having secret gay relationships.

    It was a devastating affair not only for his own church but for all Christians in Scotland. It was not merely Roman Catholics who were ashamed of what was revealed and it is not merely Roman Catholics who are troubled by the suggestion at the time that Keith O’Brien may have made appointments that were influenced by his private life, a claim which has never really been put to rest. My friends who are Roman Catholics still speak of their distress at what has happened. Some complain about the lack of any open investigation and many have questions about the involvement of the Roman Catholic Church’s Media Office in promoting what they see as an anti-gay message in Scotland.

    Before this took place, I probably would have signed a letter like the one that appeared in the Sunday Telegraph. However, now, having seen what has happened here amongst my friends, I can’t sign it. Sometimes, as a last resort, outing is necessary. If someone who is gay uses a position of power to attack other gay people and who is living a life inconsistent with the message being preached then I’m afraid that it may be the best thing for them to be exposed and removed from office.

    When I weighed up whether to sign the letter or not, I simply asked myself whether it would have been better for Keith O Brien to still be in post, still campaigning against gay people, still bringing Christianity into disrepute by his message, whilst some people privately knew what was going on. (Incidentally, I was one of those who did know stories about Keith O’Brien before this broke). My conclusion was that the greater good would not be served by him still being in post. I don’t think he as an individual would be best served by his remaining in post.

    So, my reluctant conclusion is that outing people in power must remain an option.

    It also must remain an option to out straight leaders who claim in public to be supportive of gay folk but who privately act against them.

    You are at no risk of being outed if you simply happen to be gay and happen to be in power.

    Should you act against other gay folk, campaign against them and work to limit their human rights, then it seems not unreasonable for your own life to be exposed to public scrutiny.

    I have great sympathies with what those signing the Telegraph letter were doing. Should any bishop decide to come out I’d be first in line to offer support, encouragement and advice on what it means to be gay and have a very public role in the church.

    However, that one sentence meant that I couldn’t actually sign on the dotted line.

    And though it may make other people, like my anonymous twitter troll, very cross, I’ve no regrets about that at all.

13 responses to “Peter Tatchell on Outing Bishops”

  1. Ann Avatar

    I agree — as The Rt Rev. Barbara Harris says, “it is okay to be in the closet as long as you are not using it as a machine gun nest”

  2. Erika Baker Avatar
    Erika Baker

    While the CoE policy is completely crazy and homophobic, it is consistent in itself.
    Gay sexual relationships are not permitted for clergy.
    So the official line is that all CP’s clergy follow this rule – and who knows, some may actually follow it! Stranger things have happened!

    But marriage is different because it is defined as a sexual relationship (and the Alice in Wonderland “I am not seeing reality” ignores marriages between people who cannot or do not want to have sex).
    And so no amount of looking elsewhere can distract from the fact that your married gay priest is not celibate.

    That’s the faultline.
    And outing non-married gay bishops, partnered or not, does not touch this.
    They can all to a man say that they are following church policy.

    1. Stephen Peters Avatar
      Stephen Peters

      Yes, Erica. But somehow, and more hugely, no. That Gay Bishops hide and allow gay clergy to be demonised on any front, is just not on. Church Policy or no = They should be working to change this appalling policy, not supporting it to harm the lives of truly loving couples.

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      The whole insane situation is made more invidious by the fact that one of the arguments trotted out against marriage between people of the same gender is that they could not (in the eyes of some detractors) actually have sex. Sex was, to these people, certain acts and certain acts alone. I suspect the same arguments pertain in the HoB and that people in partnerships with another of their own gender can make what is, in the eyes of the HoB, a perfectly valid case they are not ‘having sex’ with their partner.

      The situation is nuts, perfectly nuts. The answer is for straight people, and for celibate people, who have the least to lose, to stand up, and shout. The higher up the ecclesiastical tree they are, the more important it is that they do this.

  3. Richard Avatar
    Richard

    Both Erika and Stephen make fair points. As I see things, those who scramble for scripture to justify treating people as second class citizens in a way that trench troops scramble for the last round of ammunition as the “enemy” marches inexorably
    forward, will view outing as inflammatory.
    If anything, this could widen the schism. Could this fracture the C of E in a way that women’s rights threatened to? As the breath of equality, dignity and fairness dominates the secular world and is very much present in many hidden corners of the church, possibly so. It could certainly further damage the church’s membership.
    If these are possibilities then perhaps the church’s leaders might be forced to discuss this in the open should outing occur. I remain sceptical that fundamentalists will cast aside their theological guns as it were, but the church will be a healthier place for having open and honest debate and reflection- and action. I’d rather see a reduced sized church that is founded on fairness and honesty rather than a larger body that hides behind the armour of theological confusion and hypocrisy on this issue.
    I’m saddened to reflect that I don’t believe that the main church will countenance or confer equality and dignity. Whatever the cost. Hopefully, I might be wrong.

  4. Dennis Avatar
    Dennis

    When you go outing an anti-equality CofE bishop be prepared for all sorts of ugly hate filled email. I saved a few of the nicer responses just because they were so amazingly horrible. A couple of emails were frightening and a right wing Anglican blog tracked down and posted my work contact information. Six and a half years later I still get sick at my stomach thinking about it. And honestly it has no impact on anyone other than the now out-of-the-closet bishop who will lie and deny deny deny. Do it but be prepared for an ugly situation on your hands.

  5. James Byron Avatar
    James Byron

    What’s to be gained? The ’90s mass-outing did nothing to change the church’s homophobic trajectory, and I doubt a repeat would do an any better. Either the bishop will refuse to comment, and the story dies; or they admit it, and are forced to resign. It could backfire hugely, making the people doing the outing look vindictive. Many traditionalists would sympathize with the outed bishops.

    Besides, what makes people think there’s any gay English bishops to out? Everything I’ve seen to date has been rumor and innuendo, usually nudge-nudge comments about Anglo-Catholics with a love of white port and vestments.

    The problem is, at heart, economic: rich evangelical parishes could bankrupt the church overnight if they chose. A handful of bishops can’t change that. Instead, open evangelicals need to be convinced to change their minds. Any fight for equal rights that isn’t supported by people like Ian Paul, N.T. Wright, Graham Kings and Nicky Gumbel will go nowhere.

  6. Peter Ould Avatar
    Peter Ould

    From the conservative side, if you’re going to out anybody, out them because they’re being hypocrites. There is nothing to be gained from outing men who have been sexually active in the past but are not any longer, or who have always been celibate. But if there are members of the House of Bishops who are sexually active with someone of the same sex, outing them is less to do with homosexuality and more to do with hypocrisy. It is unacceptable in any line of business to demand one thing of your staff and then to do the exact opposite yourself.

    Of course, what will happen in practice is that men will be named who are celibate, or who have repented of previous sexual activity and this will just backfire, because it will be seen to be vindictive and nothing more. As far as I know, there are no hypocrites in the House of Bishops on this issue, but please do correct me if you have any knowledge to the contrary.

  7. Fr Steve Avatar

    It seems difficult to justify perpetrating one sin towards another on the basis of the fact they themselves have perpetrated an act of sin(hypocritical abuse of power). This doesn’t seem to me like the Jesus who stood before Pontius Pilate.
    We may ask ourselves what then do you do?….do we really gain anything by not just fighting sin with sin. But by promoting sin (outing)…for surely such it is! We do nothing to advance the cause of justice.

  8. Kelvin Avatar

    It is not my view that we can derive our ethics from scripture – for that reason, I’m a little hesitant about the comparison with Jesus standing before Pontius Pilate.

    There are quite a lot of examples, I think, when Jesus did speak directly about hypocrisy.

    There’s also Nathan the prophet confronting David over Bathsheba.

    None of these proves anything – scripture doesn’t prove an ethical decision to be right one way or another. It is worth noting though that scripture seems to me to be far from one-sided on this matter.

  9. Fr Steve Avatar

    Was very mindful Kelvin of these examples when jesus was confrontationist…..but outing is just horrible

    1. Kelvin Avatar

      We are in a horrible situation. Yes.

  10. Fr Steve Avatar

    I don’t actually agree with the statement “scripture doesn’t prove an ethical decision to be right one way or another”
    but do understand the complexity of: ‘that scripture seems to me to be far from one-sided on this matter.’
    At Mass yesterday (my first in my new parish: stmarymags125.blogspot.com.au)
    I was harangued by a parishioner who objected to the fact that I had told the congregation that ABM-A (Australian Church’s Missionary Agency) has launched a campaign for funds for Gaza
    She told me, as rightists do….that all Palestinians are wrong!….didn’t seem to know that most Anglicans in the Holy Lands are Arabs of Palestinian origin.
    She obviously hadn’t heard my first sermon …that catholic means universal and that our God & Jesus loves everyone! That is what ‘universal’ means.
    The Church is just awful…hypocritical yet loved by God…just as She loves those who are different from us.

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