• Madama Butterfly – Review

    Here’s a review of Madama Butterfly from Scottish Opera which I saw just before I was signed off sick. This also appears on the Opera Britannia blog.

    Rating: ★★★★☆

    For their final show in an uncertain season, Scottish Opera return to form with an achingly beautiful revival of Sir David McVicar’s production of Madama Butterfly from the turn of the millennium. It looks good, sounds good and the final denouement is completely devastating.

    The production is dominated by Hye-Youn Lee’s Cio-Cio San. From her first appearance accompanied by her cooing relatives, she was mesmerising. She also managed to navigate the transition from young girl to married mother perfectly, seeming to grow in stature and maturity before our eyes. A particular highlight came at the end of her “Ancora un passo”where the top notes simply shimmered into view like a mirage. This was effortless singing which showed how laboured other sopranos can seem. Her “Un bel di” was also perfectly judged. Sung simply from centre stage with no action or stage business to distract us, one could feel the golden glimmer of the sun in her voice. Even at this point, it was clear that Butterfly’s devotion to her man was complete and final.

    Her man himself, Pinkerton, was played by José Ferrero. Now,I’ve only hear Ferrero once before (in Tosca in 2012) and was struck then by the fact that he seemed to need time to loosen up a bit on stage before getting into his stride. It was the same in this production, where one feared at first that he might simply have more volume on offer than emotion. There’s nothing wrong with his voice once he’s been on stage for 20 minutes but one fears initially that there is not going to be much warmth. In this production, it was unfortunate for him that at the start of proceedings he was up against Adrian Thomson’s excellent Goro, the marriage broker. Wonderfully clear diction and a sense of businesslike mischief showed us who was in charge, and it certainly wasn’t Pinkerton.

    Hanna Hipp provided strong support to Ms Hye-Youn as her maid Suzuki.This was a confident Scottish Opera debut and one hopes to hear more of her. She was particularly effective in the final scene where Butterfly herself seemed often to be serenely committed to her fate whilst Suzuki’s reactions betrayed the true horror of the impending suicide.

    Christopher Purves makes for an admirable Sharpless, the American consul. The consul is at the heart of the conspiracy of male power over women in Madama Butterfly. The men are all bad news for the vulnerable Butterfly and yet Purves manages to find a nobility in his voice which suggests that he really does care about her predicament, even if he is powerless to do much to help her.

    One of the most confident young performances that I’ve seen on stage came from Barnaby Jones as Sorrow, Butterfly’s son. This non-singing role is crucial to the whole opera. If we don’t feel caught up in this boy’s predicament when Pinkerton comes to take him off to America then the whole project is a failure, no matter how devastating it may be that his mother dies. Barnaby Jones was on stage for a long time and never flagged at all, providing absolute focus to the final scenes. At the end, he was left blindfolded in a single stark spotlight from above before the final blackout. It was simply a devastating ending to the whole production and would have been impossible without such a strong performance from such a young performer.

    The design by Yannis Thavoris uses a cool, Japanese minimalism to great effect. The production never feels rushed or busy and leaves very strong visual scenes imprinted on the mind, particularly the gentle beauty of Suzuki and Butterfly scattering blossoms around the house in the second act. The lighting design was sensitive and thoughtful with the odd exception of a very weird moon during the long duet at the end of the first act. One suspects that even though they appeared to be deeply in love and fixated with one another, Butterfly and Pinkerton would surely have paid some attention to the lunar eclipse that was rolling horizontally along the horizon behind them. Robert B Dickson, the Revival Lighting Designer (taking over from the original designer Paule Constable) maybe needs to go for a walk on a dark moonlit night. However, this was a solitary jarring feature.

    There is, or there ought to be, much that is disturbing for a modern audience to reflect on in Madama Butterfly. Any production invites us to enter uncritically into a world where young women are disposable and can be bought and sold. We are invited to witness the marriage of an older cruel man to a slip of a girl and to see her motivation and devotion as something more than simply naive. Here, McVicar managed to bring out a strong sense that all of the men involved are trouble from the word go. This is also a world where the gods, Japanese and American alike, refuse to turn up yet here there was a striking integrity in Butterfly’s devotion and inner world. Meanwhile, we get to see an outer world in which Yankee imperialism is seen as utterly triumphant. Yet in this production, the more American Butterfly tries to become, the more Japanese she turns out to be.

    Down in the pit, the orchestra seemed to be enjoying having Marco Guidarini in charge. They sounded both perky and under control – something that has not always been the case in recent years with Scottish Opera.

    It is wonderful to have McVicar’s production revived under Elaine Kidd. At the end of a somewhat precarious season for Scottish Opera, one must hope that this is the shape of things to come and not merely a fond glance over the shoulder to what the company was once capable of.

13 responses to “Peter Tatchell on Outing Bishops”

  1. Ann Avatar

    I agree — as The Rt Rev. Barbara Harris says, “it is okay to be in the closet as long as you are not using it as a machine gun nest”

  2. Erika Baker Avatar
    Erika Baker

    While the CoE policy is completely crazy and homophobic, it is consistent in itself.
    Gay sexual relationships are not permitted for clergy.
    So the official line is that all CP’s clergy follow this rule – and who knows, some may actually follow it! Stranger things have happened!

    But marriage is different because it is defined as a sexual relationship (and the Alice in Wonderland “I am not seeing reality” ignores marriages between people who cannot or do not want to have sex).
    And so no amount of looking elsewhere can distract from the fact that your married gay priest is not celibate.

    That’s the faultline.
    And outing non-married gay bishops, partnered or not, does not touch this.
    They can all to a man say that they are following church policy.

    1. Stephen Peters Avatar
      Stephen Peters

      Yes, Erica. But somehow, and more hugely, no. That Gay Bishops hide and allow gay clergy to be demonised on any front, is just not on. Church Policy or no = They should be working to change this appalling policy, not supporting it to harm the lives of truly loving couples.

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      The whole insane situation is made more invidious by the fact that one of the arguments trotted out against marriage between people of the same gender is that they could not (in the eyes of some detractors) actually have sex. Sex was, to these people, certain acts and certain acts alone. I suspect the same arguments pertain in the HoB and that people in partnerships with another of their own gender can make what is, in the eyes of the HoB, a perfectly valid case they are not ‘having sex’ with their partner.

      The situation is nuts, perfectly nuts. The answer is for straight people, and for celibate people, who have the least to lose, to stand up, and shout. The higher up the ecclesiastical tree they are, the more important it is that they do this.

  3. Richard Avatar
    Richard

    Both Erika and Stephen make fair points. As I see things, those who scramble for scripture to justify treating people as second class citizens in a way that trench troops scramble for the last round of ammunition as the “enemy” marches inexorably
    forward, will view outing as inflammatory.
    If anything, this could widen the schism. Could this fracture the C of E in a way that women’s rights threatened to? As the breath of equality, dignity and fairness dominates the secular world and is very much present in many hidden corners of the church, possibly so. It could certainly further damage the church’s membership.
    If these are possibilities then perhaps the church’s leaders might be forced to discuss this in the open should outing occur. I remain sceptical that fundamentalists will cast aside their theological guns as it were, but the church will be a healthier place for having open and honest debate and reflection- and action. I’d rather see a reduced sized church that is founded on fairness and honesty rather than a larger body that hides behind the armour of theological confusion and hypocrisy on this issue.
    I’m saddened to reflect that I don’t believe that the main church will countenance or confer equality and dignity. Whatever the cost. Hopefully, I might be wrong.

  4. Dennis Avatar
    Dennis

    When you go outing an anti-equality CofE bishop be prepared for all sorts of ugly hate filled email. I saved a few of the nicer responses just because they were so amazingly horrible. A couple of emails were frightening and a right wing Anglican blog tracked down and posted my work contact information. Six and a half years later I still get sick at my stomach thinking about it. And honestly it has no impact on anyone other than the now out-of-the-closet bishop who will lie and deny deny deny. Do it but be prepared for an ugly situation on your hands.

  5. James Byron Avatar
    James Byron

    What’s to be gained? The ’90s mass-outing did nothing to change the church’s homophobic trajectory, and I doubt a repeat would do an any better. Either the bishop will refuse to comment, and the story dies; or they admit it, and are forced to resign. It could backfire hugely, making the people doing the outing look vindictive. Many traditionalists would sympathize with the outed bishops.

    Besides, what makes people think there’s any gay English bishops to out? Everything I’ve seen to date has been rumor and innuendo, usually nudge-nudge comments about Anglo-Catholics with a love of white port and vestments.

    The problem is, at heart, economic: rich evangelical parishes could bankrupt the church overnight if they chose. A handful of bishops can’t change that. Instead, open evangelicals need to be convinced to change their minds. Any fight for equal rights that isn’t supported by people like Ian Paul, N.T. Wright, Graham Kings and Nicky Gumbel will go nowhere.

  6. Peter Ould Avatar
    Peter Ould

    From the conservative side, if you’re going to out anybody, out them because they’re being hypocrites. There is nothing to be gained from outing men who have been sexually active in the past but are not any longer, or who have always been celibate. But if there are members of the House of Bishops who are sexually active with someone of the same sex, outing them is less to do with homosexuality and more to do with hypocrisy. It is unacceptable in any line of business to demand one thing of your staff and then to do the exact opposite yourself.

    Of course, what will happen in practice is that men will be named who are celibate, or who have repented of previous sexual activity and this will just backfire, because it will be seen to be vindictive and nothing more. As far as I know, there are no hypocrites in the House of Bishops on this issue, but please do correct me if you have any knowledge to the contrary.

  7. Fr Steve Avatar

    It seems difficult to justify perpetrating one sin towards another on the basis of the fact they themselves have perpetrated an act of sin(hypocritical abuse of power). This doesn’t seem to me like the Jesus who stood before Pontius Pilate.
    We may ask ourselves what then do you do?….do we really gain anything by not just fighting sin with sin. But by promoting sin (outing)…for surely such it is! We do nothing to advance the cause of justice.

  8. Kelvin Avatar

    It is not my view that we can derive our ethics from scripture – for that reason, I’m a little hesitant about the comparison with Jesus standing before Pontius Pilate.

    There are quite a lot of examples, I think, when Jesus did speak directly about hypocrisy.

    There’s also Nathan the prophet confronting David over Bathsheba.

    None of these proves anything – scripture doesn’t prove an ethical decision to be right one way or another. It is worth noting though that scripture seems to me to be far from one-sided on this matter.

  9. Fr Steve Avatar

    Was very mindful Kelvin of these examples when jesus was confrontationist…..but outing is just horrible

    1. Kelvin Avatar

      We are in a horrible situation. Yes.

  10. Fr Steve Avatar

    I don’t actually agree with the statement “scripture doesn’t prove an ethical decision to be right one way or another”
    but do understand the complexity of: ‘that scripture seems to me to be far from one-sided on this matter.’
    At Mass yesterday (my first in my new parish: stmarymags125.blogspot.com.au)
    I was harangued by a parishioner who objected to the fact that I had told the congregation that ABM-A (Australian Church’s Missionary Agency) has launched a campaign for funds for Gaza
    She told me, as rightists do….that all Palestinians are wrong!….didn’t seem to know that most Anglicans in the Holy Lands are Arabs of Palestinian origin.
    She obviously hadn’t heard my first sermon …that catholic means universal and that our God & Jesus loves everyone! That is what ‘universal’ means.
    The Church is just awful…hypocritical yet loved by God…just as She loves those who are different from us.

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