• Here’s what I said @secsynod

    Here’s what I said as the Convener of the Information and Communication Board at General Synod in Edinburgh last week:

    The report of the Information and Communication Board can be found on page 43 of the Blue Book. Apart from reiterating publicly my thanks to Lorna Finley the church’s Communication Officer, I shall not repeat in my presentation what can be found in that report.

    Instead, I want to bring two areas of work to the synod’s attention. These are each topics in which the Board has an interest at Provincial level. However, they are areas which have a relevance in other contexts of the church too. They are engagement with the press and the issue of the online presence of the church.

    Firstly, I wish to highlight the increased coverage that our church has been getting in the press. (And generally, coverage for positive reasons!) At one time, we were getting lots of column inches in the press but not always for terribly serious stories. Typically we were seen as a soft touch by journalists simply seeking the quirky and the bizarre. Now, the odd quirky story is not necessarily a bad thing – it reminds people that we are here. However, it seemed to the Board a few years ago that there was a task to be done trying to engage with issues a little more. At that time, a review of the Communications Strategy suggested that some attention needed to be paid, largely through support that could be offered by the Communications Officer to enable the church to be seen to engage with issues in public life in Scotland.

    It is my view that this year, we’ve started to see that bearing some fruit – [as you can see from some of the newspaper clips that will appear on the screen].

    This year there have been significant stories reported on, amongst other things, the bedroom tax, Centrica, benefits changes, secularization. These are a far cry from the puppet shows and parrots in the pulpit that we were once known for. There’s also quite a geographical spread of coverage and a number of voices being heard.

    It is worth noting that there are the same numbers of column inches to fill this year as there were last year and yet not all the Christian voices which were the dominant voices of last year are still around to provide the quotes that journalists love. There has been more space recently for Episcopal voices to join in the national conversation.

    I bring this to the Synod’s attention both by way of noting the hard work of those who have stuck their heads above the parapet and also by way of encouraging people to engage creatively with the press where that is appropriate locally.

    It is worth noting in passing that though it has been possible to get good stories into the press that are not about same-sex marriage that remains the dominant story through which many people in the media view the church. It is my personal view that this is because of a perceived disconnect between the morality of the majority of those whom the press regard as decent upstanding members of society and the morality expressed by the churches. Whilst that perception remains, same-sex marriage will remain the key story in the minds of those who put together our newspapers.

    The second major thing that I wish to draw the Synod’s attention to today is the work that is underway towards renewing the online presence of the Scottish Episcopal Church.

    Questions about the website have been raised for some time and the view of the Information and Communication Board is that the time has come to renew the online presence of the church. A sub-group of the I and C Board led by the Rev Chris Mayo has been consulting within the church to this end and has now begun the work towards the new website. My expectation is that this will be done within the year that is to come.

    The Scottish Episcopal Church is a church which has done pretty well in informal engagement online. The lively conversation around blogging and social networks indicates a church which has people who are not merely passive members but who are engaged in a conversation about it. Up until now, that conversation has been through informal channels and I expect that to continue.
    A few years ago, I raised the possibility at synod of a website through which we communicated with one another rather than simply one which was used to disseminate news items. That challenge remains in view and those responsible for this part of the Board’s work have been speaking much more of a web presence for the Scottish Episcopal Church than of a simple site on which articles are posted.

    I am grateful to Chris Mayo for taking the lead on this work and involving other members of the Board in the process.
    The composition of the Board has changed this year and the work on the website is indicative of the Board developing ways of working that are changing. To be blunt, ways of working which don’t all include me as the convener. That is a positive step and needs to be the first of many as my time as convener of this Board will come to an end in a year’s time. The fact that I took a sabbatical for three months to wander the highways and byways of the Anglican churches in Canada and the USA last autumn gave a taste of an I and C Board without me on it. I’m grateful of course to those who made it possible for me to take that time out for reflection and growth. Thanks particularly to Lorna but thanks to others too. To all those who work and think about the communications field in the church. To all those who write, edit, make decisions and challenge and cajole.

    My thanks to everyone.

    That concludes what I want to say today and I am happy to take questions.

13 responses to “Peter Tatchell on Outing Bishops”

  1. Ann Avatar

    I agree — as The Rt Rev. Barbara Harris says, “it is okay to be in the closet as long as you are not using it as a machine gun nest”

  2. Erika Baker Avatar
    Erika Baker

    While the CoE policy is completely crazy and homophobic, it is consistent in itself.
    Gay sexual relationships are not permitted for clergy.
    So the official line is that all CP’s clergy follow this rule – and who knows, some may actually follow it! Stranger things have happened!

    But marriage is different because it is defined as a sexual relationship (and the Alice in Wonderland “I am not seeing reality” ignores marriages between people who cannot or do not want to have sex).
    And so no amount of looking elsewhere can distract from the fact that your married gay priest is not celibate.

    That’s the faultline.
    And outing non-married gay bishops, partnered or not, does not touch this.
    They can all to a man say that they are following church policy.

    1. Stephen Peters Avatar
      Stephen Peters

      Yes, Erica. But somehow, and more hugely, no. That Gay Bishops hide and allow gay clergy to be demonised on any front, is just not on. Church Policy or no = They should be working to change this appalling policy, not supporting it to harm the lives of truly loving couples.

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      The whole insane situation is made more invidious by the fact that one of the arguments trotted out against marriage between people of the same gender is that they could not (in the eyes of some detractors) actually have sex. Sex was, to these people, certain acts and certain acts alone. I suspect the same arguments pertain in the HoB and that people in partnerships with another of their own gender can make what is, in the eyes of the HoB, a perfectly valid case they are not ‘having sex’ with their partner.

      The situation is nuts, perfectly nuts. The answer is for straight people, and for celibate people, who have the least to lose, to stand up, and shout. The higher up the ecclesiastical tree they are, the more important it is that they do this.

  3. Richard Avatar
    Richard

    Both Erika and Stephen make fair points. As I see things, those who scramble for scripture to justify treating people as second class citizens in a way that trench troops scramble for the last round of ammunition as the “enemy” marches inexorably
    forward, will view outing as inflammatory.
    If anything, this could widen the schism. Could this fracture the C of E in a way that women’s rights threatened to? As the breath of equality, dignity and fairness dominates the secular world and is very much present in many hidden corners of the church, possibly so. It could certainly further damage the church’s membership.
    If these are possibilities then perhaps the church’s leaders might be forced to discuss this in the open should outing occur. I remain sceptical that fundamentalists will cast aside their theological guns as it were, but the church will be a healthier place for having open and honest debate and reflection- and action. I’d rather see a reduced sized church that is founded on fairness and honesty rather than a larger body that hides behind the armour of theological confusion and hypocrisy on this issue.
    I’m saddened to reflect that I don’t believe that the main church will countenance or confer equality and dignity. Whatever the cost. Hopefully, I might be wrong.

  4. Dennis Avatar
    Dennis

    When you go outing an anti-equality CofE bishop be prepared for all sorts of ugly hate filled email. I saved a few of the nicer responses just because they were so amazingly horrible. A couple of emails were frightening and a right wing Anglican blog tracked down and posted my work contact information. Six and a half years later I still get sick at my stomach thinking about it. And honestly it has no impact on anyone other than the now out-of-the-closet bishop who will lie and deny deny deny. Do it but be prepared for an ugly situation on your hands.

  5. James Byron Avatar
    James Byron

    What’s to be gained? The ’90s mass-outing did nothing to change the church’s homophobic trajectory, and I doubt a repeat would do an any better. Either the bishop will refuse to comment, and the story dies; or they admit it, and are forced to resign. It could backfire hugely, making the people doing the outing look vindictive. Many traditionalists would sympathize with the outed bishops.

    Besides, what makes people think there’s any gay English bishops to out? Everything I’ve seen to date has been rumor and innuendo, usually nudge-nudge comments about Anglo-Catholics with a love of white port and vestments.

    The problem is, at heart, economic: rich evangelical parishes could bankrupt the church overnight if they chose. A handful of bishops can’t change that. Instead, open evangelicals need to be convinced to change their minds. Any fight for equal rights that isn’t supported by people like Ian Paul, N.T. Wright, Graham Kings and Nicky Gumbel will go nowhere.

  6. Peter Ould Avatar
    Peter Ould

    From the conservative side, if you’re going to out anybody, out them because they’re being hypocrites. There is nothing to be gained from outing men who have been sexually active in the past but are not any longer, or who have always been celibate. But if there are members of the House of Bishops who are sexually active with someone of the same sex, outing them is less to do with homosexuality and more to do with hypocrisy. It is unacceptable in any line of business to demand one thing of your staff and then to do the exact opposite yourself.

    Of course, what will happen in practice is that men will be named who are celibate, or who have repented of previous sexual activity and this will just backfire, because it will be seen to be vindictive and nothing more. As far as I know, there are no hypocrites in the House of Bishops on this issue, but please do correct me if you have any knowledge to the contrary.

  7. Fr Steve Avatar

    It seems difficult to justify perpetrating one sin towards another on the basis of the fact they themselves have perpetrated an act of sin(hypocritical abuse of power). This doesn’t seem to me like the Jesus who stood before Pontius Pilate.
    We may ask ourselves what then do you do?….do we really gain anything by not just fighting sin with sin. But by promoting sin (outing)…for surely such it is! We do nothing to advance the cause of justice.

  8. Kelvin Avatar

    It is not my view that we can derive our ethics from scripture – for that reason, I’m a little hesitant about the comparison with Jesus standing before Pontius Pilate.

    There are quite a lot of examples, I think, when Jesus did speak directly about hypocrisy.

    There’s also Nathan the prophet confronting David over Bathsheba.

    None of these proves anything – scripture doesn’t prove an ethical decision to be right one way or another. It is worth noting though that scripture seems to me to be far from one-sided on this matter.

  9. Fr Steve Avatar

    Was very mindful Kelvin of these examples when jesus was confrontationist…..but outing is just horrible

    1. Kelvin Avatar

      We are in a horrible situation. Yes.

  10. Fr Steve Avatar

    I don’t actually agree with the statement “scripture doesn’t prove an ethical decision to be right one way or another”
    but do understand the complexity of: ‘that scripture seems to me to be far from one-sided on this matter.’
    At Mass yesterday (my first in my new parish: stmarymags125.blogspot.com.au)
    I was harangued by a parishioner who objected to the fact that I had told the congregation that ABM-A (Australian Church’s Missionary Agency) has launched a campaign for funds for Gaza
    She told me, as rightists do….that all Palestinians are wrong!….didn’t seem to know that most Anglicans in the Holy Lands are Arabs of Palestinian origin.
    She obviously hadn’t heard my first sermon …that catholic means universal and that our God & Jesus loves everyone! That is what ‘universal’ means.
    The Church is just awful…hypocritical yet loved by God…just as She loves those who are different from us.

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