What is in Kelvin's Head?

  • Sermon preached on 12 October 2014

    20141012 kelvin holdsworth – gnashing of teeth.movie from Kelvin Holdsworth on Vimeo.

    ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen

    In the name of the Father and of the Son and of the Holy Spirit.

    Here in St Mary’s we end our Gospel reading with the response – Give thanks to the Lord for his Glorious Gospel, Praise to Christ our Lord.

    In many churches, they end readings with the response “This is the Word of the Lord – Thanks be to God”.

    I think that is one of those readings from scripture that would tempt me greatly, if that was the response that we were used to, to say, “Is this the word of the Lord?”

    There’s no denying at all that it is a tricky gospel reading for many people who will be sitting here this morning.

    Maybe you don’t think so and find it an obvious way of reinforcing what you believe – that anyone who doesn’t conform with what God wants will be thrown out of the feast unto the outer darkness.

    Well, if that’s you, then good luck living your life with it. I know it isn’t for me.

    Conformity to anything is a challenge to me and I find myself immediately troubled by the poor victim of Jesus’s tale who gets thrown out of all that is good and nourishing simply for breaking a dress code. What’s that all about?

    Well, perhaps the best I can do this morning is to tell a few more stories. Let us see whether we can start to unravel this parable by telling some more parables.

    Here’s one about dress codes to soften you up and we’ll come back to the gospel story in a minute.

    Once upon a time (about four weeks ago) in a land far away (the West End of Glasgow) there was a Provost. And the Provost would strut around his cathedral the Lord of all he surveyed. He was young (or at least he still thought he was still young) and witty (or so they told him at the end of the service in about half an hour’s time) and he was handsome and fair…..and thanks be to God, he was modest and humble too. (more…)

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5 responses to “Heresy hunting”

  1. Nick Brindley Avatar
    Nick Brindley

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

    Reply
  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

    Reply
  4. Jimmy Avatar
    Jimmy

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

    Reply
  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

    Reply

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