What is in Kelvin's Head?

  • Remembering Dr Pritchard

    Dr Edward PritchardEvery day at morning prayer in St Mary’s we remember those whose year’s mind falls on that day. This means remembering by name in our prayers those from the congregation whom we know to have died on that day. Now, our year’s mind list goes back a few decades and we’ve added one or two prominent people from the past to it.

    One of them came up today – Edward Pritchard.

    It is a name that one could pray through and not pay any attention to but I think of him each year on this day when the anniversary of his death comes around. He was hanged on 28 July 1865 before a large crowd of people, tens of thousands, some said, on Glasgow Green. He was the last person to be hanged in public in this city. He had been convicted of murder, having killed his mother-in-law, his wife and possibly a maid in his household. As a trusted doctor he had been able to get hold of Antimony relatively easily. As a genteel murderer, his case was particularly shocking to people.

    He was also a member of this congregation and he died with a curate from St Mary’s in attendance at the scaffold.

    Religious people are pretty good at remembering those who have done something courageous. Saints are a real part of our continued worship, but what do we do with sinners?

    It seems to me appropriate every year to remember Dr Pritchard. He seems to have been a rather nasty piece of work but I have this giddy belief unsubstantiated by anything other than Christian hope that nasty pieces of work are children of God just as much as those who live lives that are pure and holy. (And I’m not really stupid enough to think that people fall into only one category, either).

    When I remember Dr Pritchard, I remember that God most loves those who need love most. As I pray, I remember those who are on death row today and I know with every greater certainty that I’m opposed to the death penalty. And I remember the mercy and love of God which is as real and true for the Dr Pritchards of the world as it is for anyone else.

    So, recognising that it is as perplexing and puzzling to work out how to pray for Dr Pritchard as it is to pray for anyone else, I add to the corporate prayer of the church my own intentions, hopes and struggle.

    For Dr Edward William Pritchard whose year’s mind falls today.

    May he rest in peace. And rise in glory.

     

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5 responses to “Heresy hunting”

  1. Nick Brindley Avatar
    Nick Brindley

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

    Reply
  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

    Reply
  4. Jimmy Avatar
    Jimmy

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

    Reply
  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

    Reply

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