• Glasgow School of Art Fire – eyewitness report and pictures

    IMG_5854 blaze near roof
    As I sit down to write this, my clothes and hair smell of smoke. I’ve just witnessed a profound tragedy – the fire at Glasgow School of Art’s Mackintosh building.

    There’s huge sadness in the city. I saw people openly weeping in the streets. This was more than just a building. Iconic in terms of the world’s built heritage, the Mack was also part of this city’s heart and soul.

    I became aware that something was happening when I looked out of my living room window at 1 pm and saw a plume of smoke rising above Garnethill. I picked up my camera and headed out and saw the worst of the blaze and so there are some pictures of what I saw below.

    Glasgow’s School of Art is more than a building. It is a complex institution in which beauty, hope and challenge are forever interwoven. The Mack was indeed a precious icon but it was a working building which produces the art of today and of tomorrow. As I stood with students mourning losses today, there was already talk of what could be saved; what could be rebuilt. None of us looking on know what to make of what we have seen yet everyone seemed to want to talk of what would yet live, even as the smoke of what was burning was billowing around us.

    For firefighters, emergency planners and police we give thanks. For students, alumni, administrators and staff we pray for peace. For bystanders, witnesses and for the whole of this creative, vibrant city, Lord we pray. Amen.

    There will be prayers for all involved on Sunday in St Mary’s Cathedral, and no doubt across the city.

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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