Here’s the video of yesterday’s sermon – somewhere along the way I’ve managed to lose the text, but the video is here in full. It is about Adam and Eve and about how their story is about now not then. There’s a nod to temptation and a chocolate boutique. I had the atonement in the back of my mind when I was writing it. Oh, and I included a semicolon. See if you can spot it.
It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.
“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.
Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.
I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…
To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.
The links on this post have led me to think of this –
The Inner Party – The Outer Party – The Proles.
The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.
There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….
We move on to discuss the report on the implementation of Journey of the Baptised and New Century New Directions. Alison Peden begs us to stop sniping at TISEC telling us that it has received excellent reports from those who validate it for the Ministry Divison of the C of E. [One wonders whether it…
We move on to a canon removing age discrimination from the canons. I get up to say that I support the motion, but ask whether there are any other forms of discrimination which would be allowed in the church which would not be allowed in another workplace. I’m told that they will take this question to…
The question of clergy employment comes up yet again. We are told once again that clergy are not employed, even though there have been recent circumstances where clergy have been treated as though they are employed in the law. A question is asked as to whether or not we need to deal with every employment…
Just to report the success of yesterday’s great innovation – we had the main Synod Eucharist in the place where we meet rather than in the Cathedral Church of St Mary (Edinburgh) just down the road. Yesterday’s service was splendid. James Macmillan’s lovely mass setting rang around the synod hall. The bishops huddled in splendour around…
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