• Memo to Holyrood re School Chaplains

    Dear Members of the Scottish Parliament

    Yesterday, one of Scotland’s schools sacked its school chaplain. It is a school very close to me and the reason that the Rev Donald MacInnes was sacked from the chaplaincy of Glasgow’s Gaelic School is close to me too. Mr MacInnes was sacked because parents in the school had it reported to them that he used inflamatory and homophobic language in a semi-public place. He is reported to have said on facebook that being gay was a perversion and that such a life was disordered.

    First of all, I’m sure you will all be queuing up behind me to give three cheers to the head of the Gaelic School for taking this decision. (You will, won’t you?)

    You see, this incident has given you a brilliant opportunity to demonstrate the difference between being opposed to gay people being able to get married and being homophobic. And with the last stages of the same-sex marriage bill just a few weeks away, there has been increasing unease amongst gay people that ministers of the Scottish Government might bow to far-right religious views and put new guidelines and restrictions in place particularly around education which would turn the clock back in schools.

    The sad case of Mr MacInnes allows us all to illustrate the point rather well.

    It is clear isn’t it?

    You can be against same-sex marriage and still retain your job as a school chaplain.

    You can say you are against same-sex marriage and still retain your job as a school chaplain.

    However, you can’t refer to gay people as disordered or as perverts and expect to retain your job as a school chaplain.

    Indeed, you can’t say things like that and expect to be treated as a decent member of society. Not any more. And that is partly thanks to the progress that has been made in society and not least in Scotland by the Scottish Parliament. So, this sacking is partly down to you and hurrah for that! You all need to hold your heads up high and feel rightly very proud.

    You see, some of those kids are gay. And all of them know gay people. They need, and every schoolchild needs to grow up in an environment which treats them well. Every child needs role models and every child needs good pastoral care. It isn’t just the gay kids whom Mr MacInnes was a poor role model for – it was all the kids.

    So, tell all the local councillors that you know that it is time they started checking on who is going in as school chaplains. (Well, that’s if you want schools to have chaplains at all – I’m never entirely convinced that it is a good idea myself but some people seem to think it is worthwhile). If I were you, I’d give the hint to local govenment that they need to make sure that anyone who goes into a school needs to have signed up to a robust equality and diversity policy. No sign up – no access. And then tell them that unless they sort this out locally, publicly and proudly then you’ll get on and legislate to make it happen.

    You’ll have lots of support. No-one wants children to be growing up in an environment where prejudice is protected. We want kids to be safe in schools. We want gay kids to be safe from bullying in schools. Oh, and we want gay teachers also to feel that they can be just as open about their own relationships in school as straight teachers can. This is how homophobic bullying, one of the scandals of modern education, will be tackled.

    And you’ll keep that in mind when thinking about education regulations over the next few weeks, won’t you?

    All good wishes for the next stages of the debate
    K

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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