What is in Kelvin's Head?

  • Clutha Bar – Helicopter Crash

    I’m just about to go to church to take our St Andrew’s Day eucharist. Inevitably, as we pray, all thoughts are going to be with the ongoing incident in the city centre, where a police helicopter crashed onto the roof of the Clutha Bar when it was full last night.

    I’ve yet to hear direct stories from individuals but know that this weekend I will be talking to those for whom this was a first hand incident. Members of the congregation live close by, others will have been in the area (I was in a nearby pub just the day before) and others have been involved in trying to help the injured – at least one medic from the congregation was called into hospital for what must have been a long night.

    I invite anyone who can pause, to pray with us at 9.30 this morning either in person at the cathedral or wherever you happen to be.

    Our prayers this St Andrew’s Day will be with them all. Praying for the injured and missing. Giving thanks for acts of selfless courage which keep getting reported on the radio. Remembering the people from the emergency services who appeared very quickly and thinking of the many local Glaswegians who walked into danger to help the casualties.

    Eternal God
    For those who wait for news.
    For those who wake with fear.
    Lord in your mercy.
    Hear our prayer.

    Prayers will be offered for those caught up in the incident at all services in St Mary’s this weekend.

    , ,

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar
    Nick Brindley

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

    Reply
  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

    Reply
  4. Jimmy Avatar
    Jimmy

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

    Reply
  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

    Reply

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