Today is Lammas Day – Scotland’s traditional first fruits of the harvest day.
Here’s a Lammas Sermon from a couple of years ago.
Today is Lammas Day – Scotland’s traditional first fruits of the harvest day.
Here’s a Lammas Sermon from a couple of years ago.
It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.
“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.
Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.
I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…
To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.
The links on this post have led me to think of this –
The Inner Party – The Outer Party – The Proles.
The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.
There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….
Just back from a meeting in Millport. Cumbrae was bedrowsled with mist. It must have been the Millport Country & Western Music festival last week, I think – or perhaps it is still on. The lampposts were bedecked with US and Confederacy flags. I can’t help but think that Millport is surreal enough without this.
For 7 days, the service that was broadcast from St Mary’s yesterday can be heard from the BBC’s webpages.
In the name of God, Creator, Saviour and Spirit. The context for the conversation between Jesus and this Gentile woman whose name goes unrecorded, was a place quite different to our own. The two of them met in a place called Tyre – the same city in southern Lebanon which has featured so often in…
The cathedral is open today and tomorrow for an art and craft sale which has been organised by folk associated with L’Arche. The pics on the walls are lovely and it is good to have the place open for people to drop in. Getting the building open for more hours per week is a part…
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