• Bad day for bloggers

    Today is, rarely, a bad day for bloggers. Today is the day that Google Reader is being switched off by those people at Google.

    What it means is that the primary way that some people read blogs is not going to be available to them. Clever-dick readers will already have switched to another server. (I’m using Feedly). The worry is that non-Clever-dick readers (I’m using technical terms here) will just not bother or not rememeber in time and end up reading less blog posts as a result. Loss of readers is a bad day for bloggers.

    Lots of people are cross with Google for turning off Google Reader. But it has been a service free at the point of delivery (funded by advertising and giving Google and insight into what one is interested in). I think that makes it harder to complain.

    Some people can’t cope with the bother of using a reader service to aggregate or collect all their blog entries. For them, the joy of email is still the best way of ensuring that they don’t miss a blog post.

    I’ve got a simple service that allows people to sign up to receive my blog posts by email and you can sign up here.

    Don’t be shy!

    And for goodness sake, sign up with Feedly or something similar too. Shake that magic Google dust from off your sandals. It is time to move on.

    If you want to be reminded of why it is a good thing to use a reader in the first place, read my description of why you should have signed up to Google reader in the first place.

    You can find it here: How to Read Blogs

    And for good measure, here’s what I said about Google Reader’s demise previously: Google Reader RIP

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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