What is in Kelvin's Head?

Sunday’s Sermon

29/01/2013

Many people were kind enough to say encouraging things on Sunday after I preached this. Sadly I’ve got some problems with the video and don’t know whether I can make that appear later.

In the mean time, here’s the text:

And the eyes of everyone were upon him.

In the name of God, Creator, Saviour and Liberator. Amen.

I have already spoken to some of you of the most powerful moment in my recent three month sabbatical. It was the moment on the US election day when I found myself in Washington DC and someone had taken me sightseeing. As the votes were being counted, I found myself standing on the very spot that Martin Luther King preached his famous â€œI have a Dreamâ€ sermon to the thousands who had flocked to the National Mall.

As I stood on that spot gazing out into the night, I could imagine the crowds heading off into the distance coming to hear their champion of civil rights lay out his hopes for a better world.

As I stood there and night drew in I could feel America holding its breath wondering whether the people there had done something most people in that former crowd would scarcely have been able to image â€“ that America had re-elected a black president. It was a moment when I found myself unexpectedly in tears. Tears for the loss of Martin Luther King, tears of joy that though there is much still to do, aspects of his dream have become todayâ€™s reality and tears for America â€“ a country where the idea that the blue sky just around the corner is, if not constitutional, almost a theologically defining belief.

The next day I set out to explore the city and returned to the National Mall. As I walked up and down seeing the sights, (more…)

5 responses to “Heresy hunting”

Nick Brindley

14/05/2014

It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

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Andrew

14/05/2014

I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

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Rosemary Hannah

15/05/2014

To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

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Jimmy

15/05/2014

The links on this post have led me to think of this –

The Inner Party – The Outer Party – The Proles.

The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

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Allan Ronald

19/05/2014

There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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