What is in Kelvin's Head?

The Marriage Business

11/12/2012

The time has come for Church of England clergy to show us what they are made of.

The government has decided that the Church of England (and, bizarrely the Church in Wales) is to be banned from opting into the legislation permitting same-sex couples to get married.

Those who are clergy who are supportive of the right of gay couples to marry really have only one option open to them. They should refuse to do any further legal marriages. No-one can force anyone to solemnise any marriage – a fact which has been much glossed over by the media. Some couples in some circumstances have the right to marry in particular places but not the right to be married by any one person.

If it is good enough for gay couples to be told to go get a Civil Partnership and then get a blessing from the Church then the same must be true for straight couples – they should go and get a Civil Wedding and have that blessed rather than getting legally married in church.

There are many clergy who think that the church should get out of the whole legal side of weddings in any case – this may be the start of that.

Clergy of the Church of England – it is time for you to put a ban on banns. The time is coming for you to stop doing weddings. Once the new legislation is passed, if your denomination cannot or will not opt in then the time has come for you to stand up for what’s right. If you support equality, do something about it and show us what you are made of.

5 responses to “Heresy hunting”

Nick Brindley

14/05/2014

It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

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Andrew

14/05/2014

I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

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Rosemary Hannah

15/05/2014

To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

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Jimmy

15/05/2014

The links on this post have led me to think of this –

The Inner Party – The Outer Party – The Proles.

The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

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Allan Ronald

19/05/2014

There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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