What is in Kelvin's Head?

  • Teaching for the Diocese

    Oh, what a jolly afternoon yesterday, teaching a development session for folks from the diocese on how to use WordPress in general and the new Scottish Episcopal web template in particular. I’m not sure what it was that made me agree to the foolishness of such a teaching session on my first day back from holiday – must have been the difficulty of several diaries needing to play off one another. However, I’m glad that I did it. I’ve not been in a computer lab for years and there was something rather fun about doing it. My best moment for the afternoon was getting people to learn how to use drop-down menus in less than five minutes and see their faces light up with joy.

    The whole thing was very typical of the Scottish Episcopal Church, of course. I suspect that there are not many people in the Anglican world who run a Cathedral who would find themselves teaching webskills on a Monday afternoon to folk from the diocese. I actually like the fact that our church is a bit like that. Our church being like that makes for a very varied life and rewards the generalist who has a bit of skill in a lot of things rather than the specialist who is good only for a narrow range of skills.

    I was very interested that the gender balance of the group was 10 to 1 in favour of women. I don’t know what conclusion to draw from this. Could it be for any of these reasons:

    • Women do communication and men don’t
    • Women think communication is important and men don’t
    • Women are more ready to admit they don’t know something and go for training whilst men presume
    • Men are more likely to tinker and get something going themselves
    • Communication isn’t regarded as important and unimportant things are “women’s work”
    • Women are communication positive, men are information positive
    • Men are from Mars and Women are from Venus

    Anyway, I’m very grateful to all those who were there. It was a very enjoyable afternoon and I got a lot out of it myself. Just like when I did the pilgrimage days in the Cathedral a few months ago, I find myself realising how much I enjoy teaching – something I would never have guessed about myself when I was younger.

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5 responses to “Heresy hunting”

  1. Nick Brindley Avatar
    Nick Brindley

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

    Reply
  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

    Reply
  4. Jimmy Avatar
    Jimmy

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

    Reply
  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

    Reply

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