For all those who get the winter blues. The solstice is past. Here comes the sun.
https://www.youtube.com/watch?v=muFOeZSIC2U
4 responses to “St Augustine”
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I like the painting very much, but, forgive me for my ignorance , what is this “explains much” of which you speak? Ohh, and the literal minded in me says – even as a baby – as the child of Monica of Hippo – he was still Augustine of Hippo.
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Surely at this point he was Augustine of Tagaste if he was of anywhere.
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So beehive hairdos are that old? The things you learn from art. If that Tardis that sells coffee outside the Botanic Gardens actually worked, I would go back and kidnap that straitjacketed infant, materialise at Woodstock and hand him over to the nearest couple of flowerchildren. Just imagine a Church with no Jansenists and their ilk! Okay we’d have to do without Pascal but just think what Glasgow would be like without You-Know-Who glowering over it. From Clyde Street.
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I’ve just lost ‘What Theologian Are You?’ which I’d reached through a suggestion above, however I did the quiz and though I often thought ‘yes, but I wouldn’t put it that way’ and came up with a tie between Charles Finney (of whom I’m entirely ignorant) and AUGUSTINE! With Calvin a close third. I’m doomed. It’s predestined.
Previous Posts
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Elaine Cameron sums up
Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.
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Gender Audit Motion is proposed by Norma Higgot
And debate begins. Nancy Adams: Welcomes audit. Draws attention to the qualitative aspect. She is the one female on the finance committee (which disperses grants). She does not bring only financial competence but different ways to perceive the problems. Women and men approach things differently. Argues for a closer look at the qualitative aspects. Asks…
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Gender Audit
Synod begins hearing the report of the recent Gender Audit. Elaine Cameron says we have done this because of what we think about social justice. It is also about the economics of mission.
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Primus sums up:
Says ther eis still not rush. Aware of an instictive reticence. Does not feel there is a gradualist movement into the Covenant. Says links between moratoria and covenant are not clear. OUr ability to be helpful to rest of communion depends on our abilty to enage with this in our own life.
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