• From Criminality to Equality

    I think this is one of the moments in the debates on marriage where there’s more wisdom to be heard in one speech made well than in acres of newsprint trying to analyse the vote in the House of Commons last night.

    Here’s David Lammy giving it his all.

    Let me speak frankly.

    “Separate but equal” is a fraud.

    “Separate but equal” is the language that tried to push Rosa Parks to the back of the bus.

    “Separate but equal” is the motif that determined that black and white could not possibly drink from the same water fountain, eat at the same table or use the same toilets.

    “Separate but equal” are the words that justified sending black children to different schools from their white peers – schools that would fail them and condemn them to a life of poverty.

    It is an excerpt from the phrasebook of the segregationists and the racists.

    It is the same statement, the same ideas and the same delusion that we borrowed in this country to say that women could vote – but not until they were 30.

    It is the same naivety that gave made my dad a citizen in 1956 but refused to condemn the landlords that proclaimed “no blacks, no Irish, no dogs”.

    It entrenched who we were, who our friends could be and what our lives could become.

    This was not “Separate but equal” but “Separate AND discriminated”,

    “Separate AND oppressed”.

    “Separate AND browbeaten”.

    “Separate AND subjugated”.

    Separate is NOT equal, so let us be rid of it.

    Because as long as there is one rule for us and another for them, we allow the barriers to acceptance to stand unchallenged.

    As long as our statute books suggest that the love between two men or two women is unworthy of being recognised through marriage, we allow the rot of homophobia to fester.

    And then again at the end:

    The Jesus I know was born a refugee, illegitimate, with a death warrant on his name in a barn among animals. He would stand up for minorities. That is why it is right for people of religious convictions to stand up for this bill.

    There’s a longer version of the speech (which he would have given if he had been given more time) on his website.

8 responses to “A Christian Country?”

  1. Tim Avatar

    Reality is pluralist; a secular basis is good to level the playing-field.

    I think Cameron is not so much failing to live in `now’ but hell-bent on dragging the country back to the 50s (mostly the 1850s).

    One of Blair’s very few positives was “we don’t do God”, or at least postponing doing God until mostly after he was out of Number 10.

  2. Fr Steve Avatar

    Very good analysis. In Australia I still find I get prickly when people tell me I belong to the C of E! (It has not been formally such since the the 70s)
    It is good not to see ourselves in the light of another nation…England…but it is good to recognise to recognise our heritage …Anglican.
    I spent part of last year in Hawaii as a locum…..when asked last week by the Mothers’ Union..”What was the difference?” I was a bit glib…but could confidential say “Nothing at all!” Given the fact that 1/3 of the congregation were Filipinos it is an interesting reflection.
    Don’t think we should overstate it, but being Anglican is a great thing. But there is much about it that needs a good kick up the backside too!

  3. Mark Avatar

    Though we ought to, maybe proudly, remember that the SEC is not a daughter Church of the Church of England. I’m afraid Cameron isn’t doing himself any favours with the way he’s made these statements, and as far as Scotland goes there’s a large part that has been disenfranchised by any statements that Cameron or any English person says, because they view them as ‘english propaganda’. Sadly, I don’t view the Scottish Government with much love either, having used their position to unfairly tout their party’s stance. Between two opposite poles, both backed by Government, how is one to hear a balanced view, instead of that great love of Blair’s Government, spin.

  4. Eamonn Avatar

    ‘I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.’ I agree totally. I lived for 26 years in a country where the constitution, in respect of family matters, reflected the views both of the majority RC church and the Church of Ireland. For example, in order to make divorce possible, an amendment to the constitution had to be passed by a majority voting in a nation-wide referendum. This was only achieved in 1995, and only by a margin of 50.28% to 49.72%. Constitutional definition of religious matters always leads to discrimination.

  5. Robin Avatar
    Robin

    > ‘I do however have a big problem with starting up a new country’

    I have a big problem with seeing Scottish independence (if it were to be re-established following a YES vote in the referendum) as ‘starting up a new country’ . . .

  6. Alan McManus Avatar

    I loathe the smug fortress mentality of many of my co-religionists in RC schools while noting that these schools perform at least as well as non-denominational. I loathe the cowardice of the Reformed churches in failing to speak out against the violence and prejudice associated with a certain group of charitable organisations every July and the complicity of local authorities who DO NOT assure the safety of citizens and of international visitors unused to the historical hatreds of the Scottish central belt. While the latter is true, I continue to support the former and look to Canada as a model of multicultural accommodation than to the aggressive laïcité of France.

  7. Allan Ronald Avatar
    Allan Ronald

    Given the choice between the venomous and literally murderous hatreds of Central Belt sectarianism and ‘aggressive laicité’ I’ll take the latter any day.

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