• Sermon preached on Christmas Day

    And they were terrified. But the angel said to them, ‘Do not be afraid’

    In the name of the Father and of the Son and of the Holy Spirit. Amen.

    That people were afraid is a bit of a repeating theme in the Christmas story. Whenever angels turn up, the first thing that they tend to say is “Do not be afraid”.

    I’m not sure whether it is the flapping of wings or the volume of the singing or the sheer unexpectedness of seeing an angel where you least expect one that leads to this repeated refrain.

    I suspect though that there was a bit more to it than that. For there is much to be afraid of in the world. There always has been. And some feel that fear more than others. Those who are most vulnerable often have the most to fear.

    But as we face Christmas 2016 it doesn’t feel so difficult to enter into the story this year.

    For we end this year with many people feeling apprehensive about what is to come. This has been a year in which expectation was upended. The world of politics seems to have been turned upside down and no-one really knows what is coming next.

    In such circumstances, it is not surprising that people feel fearful.

    Looking back at the Bethlehem story this year, there is much with which we will be familiar.

    The story begins with a demand that the people had to return to their own towns across the empire in order to be registered.

    In most years that I’ve read the story, I’ve tended to think of this as a bit of a glorious census like our censuses that take place every 10 years. Just a way of counting people so that services can be provided.

    But as I read the story today and see in my mind’s eye the holy couple making their way to Bethlehem to be registered just at the most inconvenient time for them when the birth was nigh, it is difficult not to think of the recent political promise on the other side of the Atlantic to insist that all Muslims should be registered and accounted for. Somehow the census that insists that Joseph and Mary hurry off to Bethlehem feels a little more sinister.

    The Christmas Story takes place in a particular context. People have asked often enough why then? Why them? Why her?

    The particularity doesn’t matter so much as the context I think.

    It doesn’t matter that much which year it was – the point is that it happened when Big Men ruled the world.

    Whether we focus on Emperor Augustus or Quirinius the Governer of Syria or King Herod there is no avoiding the reality that God came into the world when big men were in charge (or thought they were in charge) and had no intention of losing their power to anyone.

    There are all kinds of things that are part of the Christmas tradition that have little or no mention in Scriptures. There’s no ox and ass lowing in the bible stories. There’s no certainty at all that there were only three wise people who visited from the East and no mention of them being kings at all. The manger and the straw and even the time of the birth (at midnight) which seem so much a part of the story are not really there when we look for them in the bible.

    But what is there is that God chose to come into a world where big men were in charge. And the angels cried, Do not be afraid.

    It feels today as though Big Men with an unhealthy interest in power are taking over again.

    But Herod didn’t manage to kill the Christ child, didn’t manage to kill hope, didn’t manage to wipe out love either.

    And neither will Trump. Nor Putin. Nor any of the putative far right big men (or big women, that’s not impossible either) be able to wipe love out either.

    Love always wins.

    Those are the rules we play the game of life with.

    I’ve a feeling that the time that God came into the world was a bit of a happenchance. But the context wasn’t. God’s message appears from the very beginning to have been that the kind of power that rounds people up, detains them, registers them, makes them take great risk in order to find safe refuge is not the kind of power that God was ever in the business of getting involved with at all.

    And the angels said do not be afraid.

    Do not be afraid because real power does not lie with big men.

    Do not be afraid, because real power does not inhabit palaces or presidencies.

    Real power is the power to love and be loved.

    That’s what we are celebrating amidst all the tinsel and the glitter and the razzmatazz of the season

    And it is worth celebrating.

    Here in this church we’ve been busy for the last few months – there have been more people in church than we expected. It may be that people are looking for places to connect to a message that is timeless – that love is the name of the only power game worth winning.

    Christianity is a challenge, one of the challenges to political systems of tyranny and oppression.

    It hasn’t become that way – it is our very dna. It is what we were born with.

    From time to time, faith colludes with power. But that way leads away from God not towards God.

    The truth that God gave us at the beginning of our own faith is that all that is holy would not be born in a palace and would not wear the robes of power but be born in a manger and wear humble swaddling bands.

    And it is our task to take up the song of the angels and to sing out to a needy world – do not be afraid. Glory to God in the highest and peace to God’s people on earth.

    For God’s love matters and matters a great deal in the world in which we find ourselves.

    And love wins.

    Tyranny never does in the long run.

    Love always wins.

    For after all, love trumps fear.

    That’s what we believe.

    That’s the Christmas message.

    Love always trumps fear.

    Forever and ever.

    Amen.

62 responses to “You condemn it, Archbishop”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    I think the point could be made like this. We know that the Taliban dislike women and girls getting education. One of the reasons they say it scares them is the way some women behave in the West. They blame behaviours they do not like, promiscuity, public drunkenness, on women being educated.

    I don’t agree. I do not think an education encourages one to be legless on a Friday night. But the fact is, that is how the Taliban see it, and they harm young women going to school. In fact, among others, they shot Malala Yousafzai.

    Do you think that young women in our country should refrain from getting an education, so that the Taliban can see there is no link between Western excesses, and women being educated?

    And if you do not think this, somebody tell me what the difference is?

  2. Jimmy Avatar

    I’ve just listened to the radio phone in.
    And I think what he said was an honest opinion that what the church in England does can have an effect on Christians around the world.
    It is one of the reasons in his -no- box, but it is not a tenable reason.

  3. Fr Steve Avatar

    Well said Kelvin.
    As for Peter Ould’s latter comment
    “When you write stuff like this, all you’re arguing is that you don’t want to listen to other people’s experiences and stories.”
    (please note that I am using quotation marks…and making this observation in parentheses!)
    Then I think we have all seen who does and does not listen to ‘other people’s experiences and stories’. And it is not the Very Rev’d Dean of Glasgow!

  4. Richard Avatar
    Richard

    Well said, Fr Steve. Following on the theme of not listening to others, JCF is absolutely right, of course.
    It’s the absence of reason which leads to the not truly listening part of a discussion, however long the debate lasts. I sent a message over on Twitter yesterday to Mr O. asking him what he thought God thinks of bishops who wear mitres in church, covering the same point made by JCF. Still no reply.

  5. Kelvin Holdsworth Avatar

    Many thanks to all those commenting above.

    No further comments about the nature of homosexuality and no further comments about the nature of Peter Ould, please. There are other, better places online for that.

    And please, no further comments where one single bible verse is thrown about without context as though it proves a point. That applies to those lobbing them in any direction.

    The topic is, what the Archbishop said on LBC and what the implications of that conversation are.

  6. Erika Baker Avatar
    Erika Baker

    If we’re talking about potential links I would also like to point out another possibility.
    Lgbt people in Africa have told us that their churches have used the Archbishop’s stance in support for their own. “Look, even the Archbishop in a much more liberal church is not treating gay people as equals. He knows they’re morally inferior”.

    Changing Attitude in Nigeria have begged the CoE for years to speak out clearly against homophobia and violence. They have been met with a deafening silence.

    If my Nigerian friends are to be believed the terrible laws might not have been implemented if the CoE had been much firmer in condemning anti gay violence and legislation years and years ago, if it hadn’t tried to appease Archbishop Akinola by refusing to invite Gene Robinson to Lambeth etc. Instead, they have given him an air of respectability which he should never have had and which he used very cleverly at home to lay the foundations for the current situation.
    Now it’s too late to do anything about it.

    There is a very genuine possibility that appeasing violent behaviour will only ever result in more violence.

  7. Richard Avatar
    Richard

    Absolutely, Erica. That’s what I was referring to earlier, about history having a tendency to repeats its errors. It will, however, be difficult to assess the extent of the negative impact of Justin Welby’s comments both here and abroad.

    On the issue of ABC’s comments, in case you haven’t seen this, here is a link to a California bishop in which he draws out some of the negativity and errors of ABC’s comments as he sees parallels between colonialism in USA and UK.

    http://t.co/FXUPB0CuX8

  8. Bernhard Avatar
    Bernhard

    You are very generous with other people’s lives.

    1. Kelvin Avatar

      I stand against murder and violence. I stand against murder and violence meted our in places of conflict in Africa, in places where kids get killed for being gay, in places where people are killed for their faith. I encourage my congregation to pray for peace and work to eliminate violence.

      I also know what it is like to enter a church next to someone against whom recent credible death threats have been made.

      I value life very highly.

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