• 1066 And All What?

    Death of Saint Harold

    This is an exciting moment for liturgists everywhere. It would appear that the Church of England has published a new prayer, this time commemorating the Battle of Hastings.

    Following some discussion last night on social media, I’m pleased to be able to provide this study guide to the prayer for those thinking of using it, in the form of 12 questions. (The questions may be useful for discussion groups).

    But first, the prayer itself.

    God of justice and mercy,
    whose Son came among us as the Prince of Peace:
    look with grace on all who look back on the Battle of Hastings
    as a defining moment in our history.
    Guide our island nation, poised between Europe and Scandinavia,
    and from the remembrance of defeat bring solidarity
    with oppressed, subjugated and humiliated peoples today.
    By your Spirit lead us to make the past our friend,
    and to find our future in you,
    that we may become a people of memory and hope;
    through our crucified and risen Lord, Jesus Christ. Amen.

    1 – The prayer begins conventionally as an address to the God of justice and mercy. Looking back at the Battle of Hastings, which side represented the forces of justice? Which side was God on?

    2 – In telling God to look with grace on all who look back on the Battle of Hastings does the Church of England suggest that those who do not look back on the Battle of Hastings will not experience that favour?

    3 – What will be the measurable consequences of the favour of God being bestowed upon Battle of Hastings gazers?

    4 – What nation is being invoked in the term “island nation”? (Groups may wish to make reference to #indyref, #brexit and #conquest in answering this question).

    5 – Using a map and the description “poised between Europe and Scandinavia”, can you pinpoint

    a) Europe?
    b) Scandinavia?
    c) This Island Nation?

    6 – Given the phrase the “remembrance of defeat”, in whose voice is this prayer offered?

    7 – Similarly, who is the “we” in the phrase “that we may become a people of memory and hope”?

    8 – In what ways are the Saxon people of England today not a people of memory and hope? Give examples to demonstrate your understanding of this question.

    9 – How would you lead a youth group towards understanding the passion of our Lord Jesus Christ through the death of King Harold? (Consider drama, storytelling and needlecraft based approaches)

    10 – How can the oppressed, subjugated and humiliated members of the Church of England, acting in solidarity with all people of struggle, reach out to build a better world?

    11 – Would the addition of Saint Harold the Good to the Calendar of the Church of England be a step forward for justice?

    12 – In what circumstances will you use this prayer?

62 responses to “You condemn it, Archbishop”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    I think the point could be made like this. We know that the Taliban dislike women and girls getting education. One of the reasons they say it scares them is the way some women behave in the West. They blame behaviours they do not like, promiscuity, public drunkenness, on women being educated.

    I don’t agree. I do not think an education encourages one to be legless on a Friday night. But the fact is, that is how the Taliban see it, and they harm young women going to school. In fact, among others, they shot Malala Yousafzai.

    Do you think that young women in our country should refrain from getting an education, so that the Taliban can see there is no link between Western excesses, and women being educated?

    And if you do not think this, somebody tell me what the difference is?

  2. Jimmy Avatar

    I’ve just listened to the radio phone in.
    And I think what he said was an honest opinion that what the church in England does can have an effect on Christians around the world.
    It is one of the reasons in his -no- box, but it is not a tenable reason.

  3. Fr Steve Avatar

    Well said Kelvin.
    As for Peter Ould’s latter comment
    “When you write stuff like this, all you’re arguing is that you don’t want to listen to other people’s experiences and stories.”
    (please note that I am using quotation marks…and making this observation in parentheses!)
    Then I think we have all seen who does and does not listen to ‘other people’s experiences and stories’. And it is not the Very Rev’d Dean of Glasgow!

  4. Richard Avatar
    Richard

    Well said, Fr Steve. Following on the theme of not listening to others, JCF is absolutely right, of course.
    It’s the absence of reason which leads to the not truly listening part of a discussion, however long the debate lasts. I sent a message over on Twitter yesterday to Mr O. asking him what he thought God thinks of bishops who wear mitres in church, covering the same point made by JCF. Still no reply.

  5. Kelvin Holdsworth Avatar

    Many thanks to all those commenting above.

    No further comments about the nature of homosexuality and no further comments about the nature of Peter Ould, please. There are other, better places online for that.

    And please, no further comments where one single bible verse is thrown about without context as though it proves a point. That applies to those lobbing them in any direction.

    The topic is, what the Archbishop said on LBC and what the implications of that conversation are.

  6. Erika Baker Avatar
    Erika Baker

    If we’re talking about potential links I would also like to point out another possibility.
    Lgbt people in Africa have told us that their churches have used the Archbishop’s stance in support for their own. “Look, even the Archbishop in a much more liberal church is not treating gay people as equals. He knows they’re morally inferior”.

    Changing Attitude in Nigeria have begged the CoE for years to speak out clearly against homophobia and violence. They have been met with a deafening silence.

    If my Nigerian friends are to be believed the terrible laws might not have been implemented if the CoE had been much firmer in condemning anti gay violence and legislation years and years ago, if it hadn’t tried to appease Archbishop Akinola by refusing to invite Gene Robinson to Lambeth etc. Instead, they have given him an air of respectability which he should never have had and which he used very cleverly at home to lay the foundations for the current situation.
    Now it’s too late to do anything about it.

    There is a very genuine possibility that appeasing violent behaviour will only ever result in more violence.

  7. Richard Avatar
    Richard

    Absolutely, Erica. That’s what I was referring to earlier, about history having a tendency to repeats its errors. It will, however, be difficult to assess the extent of the negative impact of Justin Welby’s comments both here and abroad.

    On the issue of ABC’s comments, in case you haven’t seen this, here is a link to a California bishop in which he draws out some of the negativity and errors of ABC’s comments as he sees parallels between colonialism in USA and UK.

    http://t.co/FXUPB0CuX8

  8. Bernhard Avatar
    Bernhard

    You are very generous with other people’s lives.

    1. Kelvin Avatar

      I stand against murder and violence. I stand against murder and violence meted our in places of conflict in Africa, in places where kids get killed for being gay, in places where people are killed for their faith. I encourage my congregation to pray for peace and work to eliminate violence.

      I also know what it is like to enter a church next to someone against whom recent credible death threats have been made.

      I value life very highly.

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