• Sermon for Janey Godley

    She said, “I’ve been making lists”.

    I said, “Oh, right. Is that lists of people that need to be invited to the funeral?”

    She said, “Naw – not that”

    Someone came into the hospice room for something and we were distracted.

     

    I know that some of you might be a little surprised to find yourselves in church today.

    The first time she came into this church, she had been chatting to me outside and wanted to look around.

    But as we approached the door, she said, “I can’t come in”.

    Why not, I asked.

    Because it will fall down if I do.

    “Oh no Janey, in fact that’s not what we believe in here”.

    Janey had a complex relationship with religion.

    She told me in the hospice that she had mocked religion through most of her career. But, she said, “The thing is, no-one much knew that I always had a church I went to. The church was always a place of safety to me”.

    [And as she said that, I remembered a Sunday morning a few weeks before when I had smuggled her through the church to get her away from someone who was giving her grief in the street over her support for the trans community.]

    But it was complicated. Janey’s religious experience was complicated.

    Janey was baptised twice. She went into whatever church she could find without regard to what kind of church it was. She received the last rights three times. Somewhere or another there were Buddhists chanting for her when she died.

    And one of her favourite phrases was, “That would be an ecumenical matter”.

    The truth is, Janey was an ecumenical matter.

    Brought up amidst the worst of Glasgow’s sectarianism, which she hated, she had good reason to mock much religion. And yet. And yet she did somehow hang on to belonging.

    And some of her protestant forebears would have been surprised at her deep devotion to Mary, reflected in this service. The Hail Mary that we use in our prayers was a prayer that she held onto and prayed fervently and passionately. And many of those who heard her mocking the church would have been surprised to hear that she prayed every day.

    Janey Godless certainly wasn’t the whole story. And we have brought her to a place this day, a place  which shares in her inclusive values and a place that  proclaims that Jesus is risen from the grave. And we believe that God’s love embraces all the world’s waifs and strays and wanderers as well as the holy and the pious.

     

    She tried again. “I’ve been making lists”.

    “What? lists of things you want to do whilst you are in the hospice?”

    “Naw, don’t be stupid”

    A nurse came in with something. I had to go out.

     

    I met Janey in a couple of different ways.

    I was aware of her years ago. But then during lockdown I found on YouTube that she was making these funny wee videos. Voicing for us all what she thought was actually going on in other people’s heads.

    It was such a strange time. And it sometimes felt that Janey was producing these videos just to get me through the day.

    Because I thought it was just me that had discovered these videos at first.

    Little did I know that we all did.

     

    “She got me through lockdown” is something I’ve heard again and again.

    Janey was the voice of that time for me. And whilst the best government spin doctors in the world were trying to tell us what being 2 meters apart actually looked like, Janey cut through all the nonsense.

    Everyone understood what it meant to be 2 Alsatians apart.

    Big Isa, all the Sandras and me. We all understood it.

    Her direct way of communicating got through to people when the official channels were struggling.

    It is no exaggeration to say that it is likely that some people are alive today because wee funny videos from Janey kept them going through lockdown. And because we were able to make sense of the advice that was being given to us though those videos.

    There still are people around the world who admire the plain speaking message that Scotland had at that time. Some of them are still surprised at the kind of language that our former first minister seemed to be using on YouTube and have still not really grasped that Janey and Ms Sturgeon were not one and the same.

    Such is the internet.

     

     

     

    She said, “I’ve been making lists”.

    OK Janey. Lists of what.

    The room was quiet at last. She got her chance to tell me what she had been making lists of.

    “People,” she said. “People to forgive.”

    Janey, knowing that she was dying was making lists of people to forgive.

    And that’s what real religion and real humanity is made out of.

    Janey had a great deal to forgive. Bad things had been done to her.

    I asked her how she was going to forgive. She said that she was going to forgive everyone (including, she said, everyone who would be at the funeral) because her love was bigger than anything anyone had every done to her.

    That’s a lot of love, by the way.

     

    “So Janey”, I said. “Everyone? Can you forgive everyone?”

    “Yes,” she said. “Everyone”

    And what about American Politics, I asked, have you changed your mind about anyone. She smiled.

    Friends, Janey Godley died having forgiven everyone.

    But she still believed to her dying day, that Trump, is  a country mile away from being someone who should ever have come anywhere near power.

    So, what shall we say about Janey Godley this day?

    It is our job to remember her today with kindness and with affection. With thanksgiving and love.

    And I say this.

    Janey Godly,

    Daughter, wife, mother,

    And beloved friend.

    Defender of the vulnerable,

    Champion of God’s belovèd trans community,

    Fearless critic of tyrants, hypocrites and abusers,

    Janey Godley,

    Queen of comedy,

    Daughter of Glasgow,

    Doctor of the University.
    May you rest in peace.
    And Rise in Glory.

     

11 responses to “A Form of Benediction for Married Persons”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    If it is proof reading you have got ‘those who are to be married’ p 13 when the liturgy earlier told us they were married. Same p 15.

    As to the situation – plainly it is nuts. I assume it is a softly softly approach designed so that in fifteen years time somebody can say ‘But we have been marrying people in all but name for fifteen years, and nobody has ever objected’ – the not wholly unreasonable belief being that people tend to just-come-round to things. Not wholly unreasonable as this appears to have happened in British society. It takes no account of the difficulties and miseries these fifteen years will cause. Largely because they will not be caused to those formulating the policies, I imagine. And because many of those involved are, in fact, of the generation which has most struggled with the (to me) blindingly obvious that gender is irrelevant to love. That marriage is aobut love, and not gender roles (and women are not subservient in society) (which is what those who actually do believe that marriage is only for the straight all seem to me to believe).

    1. Kelvin Avatar

      Thanks Rosemary. That’s exactly the kind of correction I need. I’ve amended the document.

      I think the worry about waiting for 15 years before finding that we’ve been doing this all along is that vast numbers of people are presuming the church to be poisonous simply because they hear a public message which is that church isn’t for you if you have decent views about gay people.

  2. Kelvin Avatar

    Anyone wanting to see the Scottish Episcopal Church’s actual marriage liturgy to see how completely and utterly different, oh its so different you wouldn’t believe it, you really won’t be able to comprehend how different, it is from what is posted above can find it here:
    http://scotland.anglican.org/index.php/liturgy/liturgy/marriage_liturgy_2007/

  3. Marnie Barrell Avatar
    Marnie Barrell

    I’m puzzled by this expression in one of the prayers – never heard the word.
    “Together we now handsel them.”

    1. Kelvin Holdsworth Avatar

      Check out the notes in the marriage liturgy. It is an old Scots word.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Oh yes, I quite agree it it a poisonous situation. But ‘all’ it causes is slow death. People believe that is inevitable (I do not, but they do) and they can face that. What they cannot face is a row. Others in their faces saying things which they have to reply to.

    At least, I assume that is the reason for delay, for the policy of attrition. If anybody can thing of anything else, do tell me.

    Handsel – gift or positive good wish given at the start of an enterprise, or at a significant stage upon it, to wish it well upon its way. Scots word.

  5. Rosemary Hannah Avatar
    Rosemary Hannah

    I am afraid both working for managed decline and the idea that loving somebody of one’s own gender is in any inferior are both ideas which I have no sympathy with or understanding of. We all have out limitations.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    ‘in any way inferior’ sorry.

  7. Bro David Avatar
    Bro David

    The US or Canada would be a great Honey Moon destination and the happy couple could easily find a number of Anglican parishes in either nation where they could celebrate their wedding nuptials in style!

    1. Kelvin Holdsworth Avatar
      Kelvin Holdsworth

      The possibility of doing things in style has never been in doubt.

  8. Alan McManus Avatar

    Bro David that’s a welcome suggestion. Also welcome is the offer of a good friend on many of us at St Marys who is a minister of the United Presbyterian Church of America (apologies if not exact title) who is now legally and ecclesiastically empowered to conduct marriages between any two persons and intends to do so here in Scotland. Methinks that all this silly shilly shallying about may come to an end when the powers that be realise that where there’s a calenderfull of nuptials there’s noodles of cash. And what church will say no to a sizeable contribution to the roof or organ fund?

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