What is in Kelvin's Head?

Dear St George – here’s 3 dragons I’d like slaying

23/04/2015

Today is St George’s Day. Cue articles about how we know almost nothing about St George and bewilderment as to how he became patron saint of England.

Instead of that, here’s a few dragons that I like to see expertly slayed in our own day.

1 – Foodbanks in the UK.

When I went to the USA a few years ago on sabbatical I was filled with both admiration and horror at the amount of food that the churches were giving away in foodbank operations. Wonder at the sheer commitment and horror at the need. I proudly said that this kind of thing would never become a reality in the UK as we had a good social security system in place and if anyone ever tried to change that then the population would rise up against whoever was being so foolish. Sadly I was wrong – I came back to foodbank Britain not the Britain I’d left some months before. It isn’t nationalism or unionism that will stop foodbanks either. To kill this dragon we need a St George to rise up in the political world and bring an end to benefit sanctions and and ensure the timely processing of benefit claims.

2 – Xenophobia, anglophobia, islamophobia, anti-Semitism etc

The dragon of racism is stalking us again. Oh for a St George who could kill it once and for all instead of merely maiming it. People are just people.

It is difficult to believe that we are now having to tackle a real threat from the political right to the progress that we had made in freeing Europe from the tyranny of war. It is equally hard to believe that Jewish communities in the UK complain about insecurity. It grieves me greatly that my Muslim neighbours are often presumed to be complicit in terror.

3 – Same-sex marriage

This was a baby dragon that we adopted as a pet but the truth is, it has now grown up and become a little frightening. Whereas once same-sex marriage was a rallying cry for the cause, now the very words are being used against those who want equality, particularly in the church. We don’t want same-sex marriage in church, we want marriage to be open to straight couples and same-sex couples alike. One institution, one blessing, one God, one sacrament. It is time for same-sex marriage to die.

24 responses to “Good Vicar, Bad Vicar”

Josh

02/01/2014

Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

Reply
Josh

02/01/2014

And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

Reply
Rosemary Hannah

02/01/2014

Yes – things which make the practicalities of small congregations include:
the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

Reply
Paul Waddington

04/01/2014

If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

Reply
1. Kelvin
  
  04/01/2014
  
  Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.
  
  Reply
Pam

04/01/2014

It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

Reply