• 10 questions arising from the misogyny of a “headship” bishop

    Plans were announced last night to appoint a new bishop in the Church of England who will specifically believe that women are subordinate to men to minister to, encourage and represent those in the Church of England who believe this, ie that men have been given headship over women by God, to be true.  (This isn’t a joke, this is real).

    This had been planned for some time and was part of the deal whereby that church agreed to open the Episcopate to candidates who happen to be female.

    It rather neatly proves some of the terrible things I was saying about the Church of England earlier in the week to be true.

    On this occasion, I take no pleasure in being right.

    The following questions arising from the misogyny of a “headship” bishop should now be raised:

    1. To Members of Parliament: Are you really comfortable with 1 million children being educated every day by an organisation with these values?
    2. To candidates in the next election: Will you support the disestablishment of the Church of England because organisations which behave in this way should have no privileged place in parliament?
    3. To the Archbishop of Canterbury: Do you realise that this makes you personally look like a misogynist too as suffragan appointments are always personal to the bishop involved?
    4. In the General Synod of the Church of England: …. and if people ask for a bishop with racist views to represent them, will we do that too?
    5. To the BBC: Why are you not covering this story as a major news item?
    6. To those who serve in Church House, Westminster: Why do progressive changes to the Church of England have to go through years of debate at General Synod and regressive ones don’t?
    7. To Primates around the communion: Why is this novelty and abuse of the episcopate acceptable when the appointment of a man who happened to be gay was so unacceptable?
    8. To the Prime Minister at Prime Minister’s Question Time: Does the Prime Minister share the concerns of many in this country that the Church of England is institutionalising misogyny.
    9. To the silent Church of England Bishops who believe themselves to be liberal: How do you sleep?
    10. To the first woman to be consecrated as bishop in the Church of England: Was it worth it on these terms?

     

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

  2. Josh Avatar

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    1. Kelvin Avatar

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

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